Archive for the ‘Psalm 90’ Tag

Devotion for Proper 11, Year C (Humes)   1 comment

Above:  Jephthah

Image in the Public Domain

Character, Part I

JULY 18, 2021

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Judges 11:1-8, 30-40 or Jeremiah 7:1-15

Psalm 90:1-10, 13-17

Romans 2:13-29

Luke 9:51-62

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Judges 11, in which we read of the judge Jephthah, is certainly absent from books of Bible stories for children.  I wonder if Jesus had the fate of Jephthah’s unnamed daughter in mind when he taught not to swear an oath, but to let yes be yes and no be no (Matthew 5:33-37).  Tammi J. Schneider is correct; in the story of Jephthah we read of a man who had

no qualities, no deeds, no crisis, no God.

We also read of a man who reaped what he sowed.  Unfortunately, we read that his daughter reaped it, too.

The Hebrew Bible describes the character of God mostly by recounting what God did and had done.  By the same logic, we are like what we do and have done.

What do we do?  Do we seek wisdom?  Do we practice idolatry?  Do we practice and/or condone economic injustice?  Do we oppress aliens?  Do we deal fairly with each other?  Do we make excuses for not following God?  Is the law of God written on our hearts?

KENNETH RANDOLPH TAYLOR

APRIL 15, 2020 COMMON ERA

WEDNESDAY IN EASTER WEEK

THE FEAST OF SAINT OLGA OF KIEV, REGENT OF KIEVAN RUSSIA; SAINT ADALBERT OF MAGDEBURG, ROMAN CATHOLIC BISHOP; SAINT ADALBERT OF PRAGUE, ROMAN CATHOLIC BISHOP OF MARTYR, 997; AND SAINTS BENEDICT AND GAUDENTIUS OF POMERANIA, ROMAN CATHOLIC MARTYRS, 997

THE FEAST OF SAINTS DAMIEN AND MARIANNE OF MOLOKAI, WORKERS AMONG LEPERS

THE FEAST OF SAINT FLAVIA DOMITILLA, ROMAN CATHOLIC NOBLEWOMAN; AND SAINTS MARO, EUTYCHES, AND VICTORINUS OF ROME, PRIESTS AND MARTYS, CIRCA 99

THE FEAST OF SAINT HUNNA OF ALSACE, THE “HOLY WASHERWOMAN”

THE FEAST OF LUCY CRAFT LANEY, AFRICAN-AMERICAN PRESBYTERIAN EDUCATOR AND CIVIL RIGHTS ACTIVIST

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https://blogatheologica.wordpress.com/2020/04/15/character-part-i/

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Devotion for Labor Day (U.S.A.)   Leave a comment

Above:  Labor Day, by Samuel D. Ehrhart

Published in Puck Magazine, September 1, 1909

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsca-26406

Affirming the Dignity of Work in Words and Deeds

SEPTEMBER 6, 2020

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The Book of Common Prayer (1979) contains a collect and assigned readings for Labor Day.

Interdependence is a cardinal virtue in the Law of Moses.  Interdependence is also obvious, or should be.  Somehow, especially in the global West, the idea of rugged individualism persists.  Yet, no matter how hard or well one works, one drives on roads other people built, relies on technology other people invented or maintain, and depends on many other people might guess at first thought.  Anyone who can read this post with comprehension relies on hosts of educators, for example.

As I affirm that I depend on the work of others, just as others depend on my work, I also affirm the dignity of work.  Therefore, I argue for certain propositions:

  1. Nobody should have to work in a death trap or a sweatshop;
  2. All wages should be living wages;
  3. People should work to live, not live to work;
  4. Union organizing and collective bargaining should be inviolable rights; and
  5. Access to affordable, quality health care is an inalienable right.

Nobody has a moral right to exploit anyone else.  No institution has a moral right to exploit any person.  After all, people should be more important than profits.

Furthermore, all work should benefit societies or communities.  By this standard most jobs pass the test.  We need plumbers and bus drivers, for example, but we also need actors, poets, and novelists.  In a just world teachers, librarians, police officers, and fire fighters would be some of the best paid professionals, but that is not the world in which we live, unfortunately.  It can be, however.  A society is what its members make it.  Sufficient force of public opinion, applied well, changes policies.  The major obstacle to positive social change is resignation to the current reality.

Furthermore, the best kind of work is also indistinguishable from play.  Work ought not only to provide financial support for one but also fulfill intangible needs.  Work, at its best, is something one who performs it enjoys.  Work should improve, not detract from, one’s quality of life.

Work does, of course, assume many forms, at home and out like the home.  One should never forget that a stay-at-home parent is a working parent.  One should never forget that one who leaves the labor force to become a caregiver for a relative is still working, just without wages.  One should acknowledge that those who, for various reasons, cannot join the labor force, are valuable members of society, and that many of them can contribute greatly to society, if others will permit them to do so.  Whenever a society holds back any of its members, it prevents itself from achieving its potential.

May we remember also that, as valuable as work is, rest and leisure are vital also.  Ideally one will balance the three properly.  We know that the brain requires a certain amount of sleep–especially REM sleep–to function properly.  We know that the correct amount of rest is necessary for the body to function properly.  We know that leisure makes for better employees.

Work, at its best, is a gift from God.  It is a gift for divine glory and the meeting of human needs.  Work, at its best, builds up (sometimes literally, sometimes figuratively) individuals, families, communities, societies, nation-states, and the world.  One’s work, at its best, is a vocation from God; it occupies the intersection of one’s greatest joys and the world’s deepest needs.

May you, O reader, find your work fulfilling in every way.

KENNETH RANDOLPH TAYLOR

AUGUST 1, 2018 COMMON ERA

THE FEAST OF SAINT JOSEPH OF ARIMATHEA, DISCIPLE OF JESUS

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Almighty God, you have so linked our lives with one another

that all we do affects, for good or ill, all other lives:

So guide us in the work we do, that we may do it not for self alone, but for the common good;

and, as we seek a proper return for our own labor,

make us mindful of the rightful aspirations of other workers,

and arouse our concern for those who are out of work;

through Jesus Christ our Lord, who lives and reigns with

you and the Holy Spirit, one God, for ever and ever.  Amen.

Ecclesiasticus/Wisdom of Sirach 38:27-32

Psalm 107:1-9 or 90:1-2, 16-17

1 Corinthians 3:10-14

Matthew 6:19-24

The Book of Common Prayer (1979), 261, 932

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We invoke thy grace and wisdom, O Lord, upon all men of good will

who employ and control the labor of men.

Amid the numberless irritations and anxieties of their position,

help them to keep a quite and patient temper,

and to rule firmly and wisely, without harshness and anger.

Since they hold power over the bread, the safety, and the hopes of the workers,

may they wield their power justly and with love,

as older brothers and leaders in the great fellowship of labor.

Suffer not the heavenly light of compassion for the weak and the old to be quenched in their hearts.

When they are tempted to sacrifice human health and life for profit,

do thou strengthen their will in the hour of need,

and bring to nought the counsels of the heartless.

May they not sin against thee by using the bodies and souls of men as mere tools to make things.

Raise up among us employers who shall be makers of men as well as of goods.

Give us men of faith who will look beyond the strife of the present,

and catch a vision of a nobler organization of our work,

when all shall still follow the leadership of the ablest,

no longer in fear, but by the glad will of all,

and when all shall stand side by side in a strong and righteous brotherhood of work;

according to thy will in Jesus Christ our Lord.  Amen.

–Evangelical and Reformed Church, Book of Worship (1947) 382-383

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Ecclesiasticus/Wisdom of Sirach 38:24-34 or Nehemiah 2:1-18

Psalms 124 and 125 or 147

2 Timothy 2:1-15 or Matthew 7:15-27

–General Council of the Congregational Christian Churches in the United States, A Book of Worship for Free Churches (1948), 409

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Originally published at SUNDRY THOUGHTS

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Devotion for Saturday Before Proper 23, Year B (ELCA Daily Lectionary)   1 comment

The Prophet Amos Gustave Dore

Above:  The Prophet Amos, by Gustave Dore

Image in the Public Domain

The Impiety of Injustice

OCTOBER 9, 2021

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The Collect:

Almighty and ever-living God, increase in us your gift of faith,

that, forsaking what lies behind and reaching out to what lies ahead,

we may follow the way of your commandments

and receive the crown of everlasting joy,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 50

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The Assigned Readings:

Amos 3:13-4:5

Psalm 90:12-17

Matthew 15:1-9

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So teach us to number our days

that we may apply our hearts to wisdom.

–Psalm 90:12, The Book of Common Prayer (2004)

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The common thread in Amos 3:13-4:5 and Matthew 15:1-9 is the condemnation of defrauding the poor and robbing the needy, especially while maintaining the appearance of holiness.

Korban was a custom by which one gave money to the Temple, for the support of the priests.  Jesus accused some Pharisees and scribes of enriching themselves by accepting such donations.  The problem was that many such donations came at the expense of donors’ relatives, who needed that money.  Korban, therefore, became a means of committing impiety while maintaining the appearance of holiness.  Those who knowingly accepted such gifts were also guilty of a great offense.

A timeless lesson with many culturally specific examples is that attempting to cover up exploitation with the facade of piety neither fools nor impresses God, who commands the equitable treatment of people and condemns the exploitation and oppression thereof.  Rituals can prove to be beautiful and spiritually helpful, but one ought never to make a mockery of them by treating them like talismans in the service of shielding one from the consequences of one’s unjust acts for which one neither apologizes nor repents.

KENNETH RANDOLPH TAYLOR

JULY 3, 2015 COMMON ERA

THE FEAST OF HENRY THOMAS SMART, ENGLISH ORGANIST AND COMPOSER

THE FEAST OF ELIZABETH FERRARD, ANGLICAN DEACONESS

THE FEAST OF IMMANUEL NITSCHMANN, GERMAN-AMERICAN MORAVIAN MINISTER AND MUSICIAN; HIS BROTHER-IN-LAW, JACOB VAN VLECK, U.S. MORAVIAN MORAVIAN BISHOP, MUSICIAN, COMPOSER, AND EDUCATOR; HIS SON, WILLIAM HENRY VAN VLECK, U.S. MORAVIAN BISHOP; HIS BROTHER, CARL ANTON VAN VLECK, U.S. MORAVIAN MINISTER, MUSICIAN, COMPOSER, AND EDUCATOR; HIS DAUGHTER, LISETTE (LIZETTA) MARIA VAN VLECK MEINUNG; AND HER SISTER, AMELIA ADELAIDE VAN VLECK, U.S. MORAVIAN COMPOSER AND EDUCATOR

THE FEAST OF JOHN CENNICK, BRITISH MORAVIAN EVANGELIST AND HYMN WRITER

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https://blogatheologica.wordpress.com/2015/07/03/the-impiety-of-injustice/

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Devotion for Thursday and Friday Before Proper 23, Year B (ELCA Daily Lectionary)   1 comment

Return of the Spies from the Land of Promise Gustave Dore

Above:  Return of the Spies from the Land of Promise, by Gustave Dore

Image in the Public Domain

Rest in God

OCTOBER 7 and 8, 2021

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The Collect:

Almighty and ever-living God, increase in us your gift of faith,

that, forsaking what lies behind and reaching out to what lies ahead,

we may follow the way of your commandments

and receive the crown of everlasting joy,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 50

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The Assigned Readings:

Deuteronomy 5:1-21 (Thursday)

Deuteronomy 5:22-33 (Friday)

Psalm 90:12-17 (Both Days)

Hebrews 3:17-19 (Thursday)

Hebrews 4:1-11 (Friday)

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FYI:  Those of you who compare and contrast versification in translations of the Bible might notice that Deuteronomy 5:1-30 in Jewish, Roman Catholic, and Eastern Orthodox versions equals 5:1-33 in Protestant translations.

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So teach us to number our days

that we may apply our hearts to wisdom.

–Psalm 90:12, The Book of Common Prayer (2004)

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Trust and obedience to God undergird the readings for these two days.

Deuteronomy 5, which contains the Ten Commandments, concludes with these words:

Be careful, then, to do as the LORD your God has commanded you.  Do not turn aside to the right or to the left:  follow only the path that the LORD your God has enjoined upon you, so that you may thrive and that it may go well with you and that you may long endure in the land you are to possess.

–Verses 29-30, TANAKH:  The Holy Scriptures (1985)

One had to arrive first, however.  In Numbers 14, after spies had returned from their mission to Canaan, fear and faithlessness spread through the population.

I the LORD have spoken:  Thus will I do to all that wicked band that has banded together against Me:  in this very wilderness they shall die to the last man.

–Numbers 14:35, TANAKH:  The Holy Scriptures (1985)

The author of the Letter to the Hebrews, who assumed that David had written Psalm 95, referred to that text:

Forty years I was provoked by that generation;

I thought, “They are a senseless people;

they would not know my ways.”

Concerning them I swore in anger,

“They shall never come to my resting-place!”

–Verses 10-11, TANAKH:  The Holy Scriptures (1985)

The Promised Land is the resting-place in Psalm 95, as is one meaning of the Greek word katapausis in the readings from Hebrews.  There are two words for “rest” in them; the other refers to sabbath rest.  Katapausis has two other meanings in the Letter to the Hebrews:

  1. The rest God took after the sixth day of creation; this definition has eschatological overtones; and
  2. The peace of God.

The latter is the ultimate meaning of katapausis in the readings from Hebrews.  Entrance into the peace of God requires trust and obedience.

But what does that mean in practical terms?  Many voices compete to answer that question.  Many of them horrify me.  Those, for example, who argue that fidelity to God requires mutilating offenders and killing heretics and unbelievers appall me.  (Some of those sources quote the Bible word-for-word while ignoring inconvenient passages.)  Those who justify their violence by placing a false stamp of divine approval on it offend me.  I do not pretend to know the mind of God, for I affirm the mystery of the divine.  Yet I state clearly that one can, by considering the example of Jesus, learn much about the requirements for being a Christian.  Loving one’s neighbors as one loves oneself (presuming, of course, that one loves oneself) is part of obeying God, I affirm.

The author of Hebrews referred to Joshua, son of Nun, in 4:8.  May we who call ourselves Christians follow our Joshua–Jesus–into the peace of God.  May we lay aside the fear which leads to disobedience to and lack of trust in God.  May we, by grace, come into that divine rest and lead others to it.

KENNETH RANDOLPH TAYLOR

JULY 3, 2015 COMMON ERA

THE FEAST OF HENRY THOMAS SMART, ENGLISH ORGANIST AND COMPOSER

THE FEAST OF ELIZABETH FERRARD, ANGLICAN DEACONESS

THE FEAST OF IMMANUEL NITSCHMANN, GERMAN-AMERICAN MORAVIAN MINISTER AND MUSICIAN; HIS BROTHER-IN-LAW, JACOB VAN VLECK, U.S. MORAVIAN MORAVIAN BISHOP, MUSICIAN, COMPOSER, AND EDUCATOR; HIS SON, WILLIAM HENRY VAN VLECK, U.S. MORAVIAN BISHOP; HIS BROTHER, CARL ANTON VAN VLECK, U.S. MORAVIAN MINISTER, MUSICIAN, COMPOSER, AND EDUCATOR; HIS DAUGHTER, LISETTE (LIZETTA) MARIA VAN VLECK MEINUNG; AND HER SISTER, AMELIA ADELAIDE VAN VLECK, U.S. MORAVIAN COMPOSER AND EDUCATOR

THE FEAST OF JOHN CENNICK, BRITISH MORAVIAN EVANGELIST AND HYMN WRITER

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https://blogatheologica.wordpress.com/2015/07/03/rest-in-god/

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Devotion for Thursday, Friday, and Saturday Before Proper 28, Year A (ELCA Daily Lectionary)   1 comment

Last Judgment (Polish)

Above:  The Last Judgment

Image in the Public Domain

Run for the Hills

NOVEMBER 12-14, 2020

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The Collect:

Righteous God, our merciful master,

you own the earth and all its people,

and you give us all that we have.

Inspire us to serve you with justice and wisdom,

and prepare us for the joy of the day of your coming,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 52

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The Assigned Readings:

Ezekiel 6:1-14 (Thursday)

Ezekiel 7:1-9 (Friday)

Ezekiel 7:10-19 (Saturday)

Psalm 90 (All Days)

Revelation 16:1-7 (Thursday)

Revelation 16:8-21 (Friday)

Matthew 12:43-45 (Saturday)

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Our iniquities you have set before you,

and our secret sins in the light of your countenance.

When you are angry, all our days are gone;

we bring our years to an end like a sigh.

–Psalm 90:8-9, The Book of Common Prayer (1979)

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The Lutheran collect addresses “Righteous God, our merciful master,” but mercy seems in short supply in the readings for these days.  In them various populations–the idolatrous Hebrews in Ezekiel, the Romans in Revelation, and “this wicked generation” in Matthew–face or will experience the wrath of God.  As I have noted many times, deliverance of the oppressed constitutes bad news for the unrepentant oppressors, so I recognize some mercy in these lessons.  Yet the tone is overwhelmingly negative.

Joy of the day of the coming of the Lord must wait for another post.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 7, 2014 COMMON ERA

PROPER 18:  THE THIRTEENTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF THE SAINTS AND MARTYRS OF THE PACIFIC

THE FEAST OF ELIE NAUD, HUGUENOT WITNESS TO THE FAITH

THE FEAST OF JANE LAURIE BORTHWICK, TRANSLATOR OF HYMNS

THE FEAST OF JOHN GREENLEAF WHITTIER, POET

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http://blogatheologica.wordpress.com/2014/09/10/run-for-the-hills/

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Devotion for November 23 (LCMS Daily Lectionary)   1 comment

Michelangelo,_Giudizio_Universale_02

Above:  The Last Judgment, by Michelangelo

Image in the Public Domain

Daniel and Revelation, Part II:  Settling Scores

MONDAY, NOVEMBER 23, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Daniel 3:1-30

Psalm 122 (Morning)

Psalms 141 and 90 (Evening)

Revelation 20:1-15

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The imagery of fire unites the readings from Daniel and Revelation.  King Nebuchadnezzar (Nebuchadrezzar) II orders Shadrach, Meshach, and Abed-nego–all righteous, observant Jews–thrown into the fire.  But they emerge unscathed.  Yet, at the Last Judgment, in Revelation, the unrighteous face an unpleasant fate, one described metaphorically as

the burning lake.

–verse 15, The New Jerusalem Bible

These are stories about settling scores.

Certain Chaldeans came forward to slander the Jews.

–Daniel 3:8, TANAKH:  The Holy Scriptures

But God is the one settling scores in Revelation 20 as part of the process of destroying the old, unjust world order before establishing the new, just world order.

Which side of God–good or bad–are you on, O reader?

KENNETH RANDOLPH TAYLOR

JUNE 5, 2013 COMMON ERA

THE FEAST OF ROBERT FRANCIS KENNEDY, UNITED STATES ATTORNEY GENERAL AND SENATOR

THE FEAST OF SAINT BONIFACE OF MAINZ, ROMAN CATHOLIC BISHOP

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http://blogatheologica.wordpress.com/2013/06/06/daniel-and-revelation-part-ii-settling-scores/

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Devotion for October 24, 25, and 26 (LCMS Daily Lectionary)   7 comments

3b50567r

Above:  Jesus Blessing Little Children

Created by Currier & Ives, Circa 1867

Image Source = Library of Congress

Reproduction Number = LC-USZC2-2693

Deuteronomy and Matthew, Part XVII:  Mutual Responsibility

SATURDAY-MONDAY, OCTOBER 24-26, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 25:17-26:19 (October 24)

Deuteronomy 27:1-26 (October 25)

Deuteronomy 28:1-22 (October 26)

Psalm 143 (Morning–October 24)

Psalm 86 (Morning–October 25)

Psalm 122 (Morning–October 26)

Psalms 81 and 116 (Evening–October 24)

Psalms 6 and 19 (Evening–October 25)

Psalms 141 and 90 (Evening–October 26)

Matthew 17:1-13 (October 24)

Matthew 17:14-27 (October 25)

Matthew 18:1-20 (October 26)

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We are all responsible for each other.  And God will provide.  Both statements flow from the assigned readings from Deuteronomy and Matthew.  In some circumstances they merge into the following statement:  Sometimes God provides via human agents.  Thus there are blessings upon those who defend the rights of strangers, widows, and orphans, just as there are curses upon those who violate those rights.  Curses in Deuteronomy 28 include drought, unsuccessful enterprises, and epidemics of hemorrhoids.  Anyone who comes to God must do so without pretense—as a small child—and woe unto anyone who causes one to stumble!  What one person does affects others.

We are responsible for each other.  So may we put aside selfishness.  May our ambitions build others and ourselves up, not elevate ourselves to the detriment of others.  May we treat others as we want others to treat us.  May we act confidently, assured that God will provide, which is the point of Matthew 17:27.  May we recognize and treat others as bearers of the image of God and therefore worthy of respect and human dignity.  By helping them we aid ourselves.  By harming them we hurt ourselves.

KENNETH RANDOLPH TAYLOR

MAY 8, 2013 COMMON ERA

THE FEAST OF SAINT BENEDICT II, BISHOP OF ROME

THE FEAST OF DAME JULIAN OF NORWICH, SPIRITUAL WRITER

THE FEAST OF SAINT MAGDALENA OF CANOSSA, FOUNDER OF THE DAUGHTERS OF CHARITY AND THE SONS OF CHARITY

THE FEAST OF SAINT PETER OF TARENTAISE, ROMAN CATHOLIC ARCHBISHOP

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http://blogatheologica.wordpress.com/2013/05/28/deuteronomy-and-matthew-part-xvii-mutual-responsibility/

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