Week of Proper 23: Saturday, Year 1   10 comments

Above:  NGC 3603

Image Source = Hubble Space Telescope

The Favor of God and What That Requires of Us

OCTOBER 21, 2023


Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.


Romans 4:13-18 (Revised English Bible):

It was not through the law that Abraham and his descendants were given the promise that the world would be their inheritance, but through righteousness that came from faith.  If the heirs of are those who hold by the law, then faith becomes pointless and the promise goes for nothing; law can bring only retribution, and where there is no law there can be no breach of law.  The promise was made on the ground of faith in order that it might be valid for all Abraham’s descendants, not only for those who hold by the law, but also for those who have Abraham’s faith.  For he is the father of all, as scripture says:

I have appointed you to be father of many nations.

In the presence of God, the God who makes the dead live and calls into being things that are not, Abraham had faith.  When hope seemed hopeless, his faith was such that he became “father of many nations,” in fulfillment of the promise,

So shall your descendants be.

Psalm 105:5-10, 42-45 (1979 Book of Common Prayer):

5  Remember the marvels the LORD has done,

his wonders and the judgments of his mouth,

6  O offspring of Abraham his servant,

O children of Jacob his chosen.

7  He is the LORD our God;

his judgments prevail in all the world.

8  He has always been mindful of his covenant,

the promise he made for a thousand generations:

9  The covenant he made with Abraham,

the oath that he swore to Isaac,

10  Which he established as a statute for Jacob,

an everlasting covenant for Israel….

42  For God remembered his holy word

and Abraham his servant.

43  So he led forth his people with gladness,

his chosen with shouts of joy.

44  He gave his people the lands of the nations,

and they took the fruit of others’ toil,

45  That they might keep his statutes,

and observe his laws.


Luke 12:8-12 (Revised English Bible):

[Jesus continued,]

I tell you this:  whoever acknowledges me before others, the Son of Man will acknowledge before the angels of God; but whoever disowns me before others will be disowned before the angels of God.

Anyone who speaks a word against the Son of Man will be forgiven; but for him who slanders the Holy Spirit there will be no forgiveness.

When you are brought before synagogues and state authorities, do not worry about how you will conduct defence or what you will say.  When that time comes the Holy Spirit will instruct you what to say.


The Collect:

Lord, we pray that your grace may always precede and follow us, that we may continually be given to good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.


I have long been prone to sacramentalism.  It should come as no surprise, then, that I chose to become and remain an Episcopalian.  The catechism in the 1979 Book of Common Prayer defines sacraments as follows:

The sacraments are outward and visible signs of inward and spiritual grace, given by Christ as sure and certain means by which we receive that grace.

Grace, in turn, is:

…God’s favor towards us, unearned and undeserved; by grace God forgives our sins, enlightens our minds, stirs our hearts, and strengthens our wills.

Sacraments are primarily about what God has done, is doing, and will do.  Consider baptism, for example.  We baptize infants, thereby marking their entry into Christian community.  There is confirmation, another sacrament, by which, in time, the chronologically more mature claim faith for themselves in public and enter into formal church membership.  But none of this would mean anything if God had not acted first.

Divine grace scandalizes or at least shocks us sometimes.  Why did God passover more likely candidates and choose a shepherd boy to be a king or a man with a speech impediment to be his messenger before the Pharaoh of Egypt?   How did a former Roman collaborator become one of our Lord’s Apostles and an erstwhile persecutor of nascent Christianity one of its most influential evangelists?  We might wonder:  How dare God offer healing from leprosy to an enemy general by means of a great Hebrew prophet?  And how did an impetuous fisherman become the leader of the Apostles at Pentecost?

This grace requires of us a faithful and affirmative response to God via free will, which God has implanted in us.  Peter, the fisherman, died when people crucified him upside down.  Matthew, the former collaborator, also died as a martyr.  Moses bore the burden of leadership of his people for a generation, and David had to govern a kingdom.  Naaman, the general, who had his life back, praised the God of a people foreign to himself.

What will grace require of you?



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