Archive for the ‘Ezekiel 2’ Tag

Devotion for Proper 1 (Ackerman)   Leave a comment

Above:   Ezekiel

Image in the Public Domain

Hearing and Listening

NOT OBSERVED IN 2018

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Ezekiel 2:6-3:4

Psalm 3

Revelation 10:1-11

Matthew 13:10-17

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LORD, how many adversaries I have!

how many there are who rise up against me!

–Psalm 3:1, The Book of Common Prayer (1979)

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Do not be afraid of their words and do not be dismayed by them, though they are a rebellious breed; but speak My words to them, whether they listen or not, for they are rebellious.

–Ezekiel 2:6b-7, TANAKH:  The Holy Scriptures (1985)

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The imagery of eating a scroll indicates accepting a prophetic call from God.  Often the vocation of the prophet entails being unpopular, for speaking uncomfortable truths leads to that result.  Also, speaking such truths might place the life and liberty of the prophet at risk.

For some time the passage from Ezekiel has haunted me, so to speak.  The imagery of the bitter scroll tasting as sweet as honey, indicating Ezekiel’s glad acceptance of his commission, has come to mind often.  This imagery, echoed in Revelation 10, has reminded me of the mix of the bitter and sweet lives in while following God.  It has challenged me to accept bitterness as sweetness in the service of God.  I have not lived fully into that challenge yet.

The passage in Luke 13 reminds us of the difference between hearing and listening.  We might hear, but we might not listen.  Listening is much harder work, after all.  And, assuming that we do listen to the prophetic words of God via Ezekiel, Jesus, or anyone else, we might not like them.  How we respond or react to them is spiritually telling.

KENNETH RANDOLPH TAYLOR

MAY 3, 2017 COMMON ERA

THE FEAST OF SAINT MARIE-LEONIE PARADIS, FOUNDER OF THE LITTLE SISTERS OF THE HOLY FAMILY

THE FEAST OF WILLIAM WHITING, HYMN WRITER

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Also known as Devotion for the Sixth Sunday After the Epiphany

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Devotion for Monday After Proper 9, Year B (ELCA Daily Lectionary)   1 comment

Ezekiel Icon

Above:  An Icon of the Prophet Ezekiel

Image in the Public Domain

Ignoring the Prophets of God

JULY 9, 2018

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The Collect:

God of the covenant, in our baptism you call us

to proclaim the coming of your kingdom.

Give us the courage you gave the apostles,

that we may faithfully witness to your love and peace

in every circumstance of life,

in the name of Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 41

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The Assigned Readings:

Ezekiel 2:8-3:11

Psalm 119:81-88

2 Corinthians 11:16-33

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My soul is pining for your salvation;

I have hoped in your word.

My eyes fail with watching for your word,

while I say, “O, when will you comfort me?”

I have become like a wineskin in the smoke,

yet I do not forget your statutes.

How many are the days of your servant?

When will you bring judgment on those who persecute me?

The proud have dug pits for me

in defiance of your law.

All your commandments are true;

help me, for they persecute me with falsehood.

They had almost made an end of me on earth,

but I have not forsaken your commandments.

Give me life according to your lovingkindness;

so shall I keep the testimonies of your mouth.

–Psalm 119:81-88, The Book of Common Prayer (2004)

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The role of a prophet of God can be an unhappy and quite difficult one.  Ezekiel accepted his commission readily then objected bitterly to having to make harsh statements to a population which refused to heed his message, which he relayed from God.  St. Paul the Apostle, by his own accounts, was frequently in danger.  Nevertheless, the audience of 2 Corinthians 11:16-33 had misplaced priorities:

For you put up with it when someone makes slaves of you, or preys upon you, or takes advantage of you, or puts on airs, or gives you a slap in the face.

–2 Corinthians 11:20, The New Revised Standard Version (1989)

They suffered because of their foolishness, not for the sake of righteousness.

A more interesting question concerns why so many of we human beings refuse to heed prophets from God.  Often we have difficulty telling the false prophets from the genuine articles, so we clump them together as “kooks.”  That explains much, but not all, germane to my question.  I am convinced that we humans prefer to be comfortable, sometimes in socially unjust and theologically false contexts.  God’s prophets denounce idolatry, but we have become fond of and attached to our idols.  We find that not resisting social injustice is easier than calling it what it is then acting accordingly, so we do little or nothing when the opportunity to act presents itself.  The prophets of God remind us to love our neighbors as we love ourselves.  They tell us to welcome strangers and to care for widows and orphans, but we find ways to justify dong the opposite while claiming to follow God.  The prophets of God call our attention to the exploitation of people, but we might benefit financially from economic injustice.

The image of God is among the most profound theological concepts in the Bible, an anthology packed with them.  I wonder how much better societies and communities would be if more people tried to recognize the image of God in all others then acted accordingly.  The treatment of human beings, especially the somehow different, would certainly improve.  Prejudices would decline, the world would be a more peaceful place, and efforts to justify discrimination as the protection of religious freedom would have less support.  More people would heed the words of God’s prophets.

KENNETH RANDOLPH TAYLOR

APRIL 4, 2015 COMMON ERA

THE EVE OF EASTER, YEAR B

THE FEAST OF BENJAMIN HALL KENNEDY, GREEK AND LATIN SCHOLAR, BIBLE TRANSLATOR, AND ANGLICAN PRIEST

THE FEAST OF SAINT GEORGE THE YOUNGER, GREEK ORTHODOX BISHOP OF MITYLENE

THE FEAST OF MARTIN LUTHER KING, JR., CIVIL RIGHTS LEADER

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https://blogatheologica.wordpress.com/2015/04/04/ignoring-the-prophets-of-god/

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Week of Proper 14: Tuesday, Year 2   7 comments

Above:  A Shepherd

There is Hope Yet

AUGUST 11, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Ezekiel 2:8-3:4 (TANAKH:  The Holy Scriptures):

[And He said to me,]–per 2:1

And you, mortal, heed what I say to you:  Do not be rebellious like that rebellious breed.  Open your mouth and eat what I am giving you.

As I looked, there was a hand stretched out to me, holding a written scroll.  He unrolled it before me, and it was inscribed on the front and the back; on it were written lamentations, dirges, and woes.

He said me,

Mortal, eat what is offered you; eat this scroll, and go speak to the House of Israel.

So I opened my mouth, and He gave me this scroll to eat, as He said to me,

Mortal, feed your stomach and fill your belly with this scroll that I give you.

I ate it, and it tasted as sweet as honey.

Then He said to me,

Mortal, go to the House of Israel and repeat My very words to them…..

Psalm 119:65-72 (1979 Book of Common Prayer):

65  O LORD, you have dealt graciously with your servant,

according to your word.

66  Teach me discernment and knowledge,

for I have believed in your commandments.

67  Before I was afflicted I went astray,

but now I keep your word.

68  You are good and you bring forth good;

instruct me in your statutes.

69  The proud have smeared me with lies,

but I will keep your commandments with my whole heart.

70  Their heart is gross and fat,

but my delight is in your law.

71  It is good for me that I have been afflicted,

that I might learn your statutes.

72  The law of your mouth is dearer to me

than thousands in gold and silver.

Matthew 18:1-6, 10-14 (J. B. Phillips, 1972):

It was at this time that the disciples came to Jesus with the question,

Who is really greatest in the kingdom of Heaven?

Jesus called a little child to his side and set him on his feet in the middle of them all.

Believe me,

he said,

unless you change your whole outlook and become like little children you will never enter the kingdom of Heaven.  It is the man who can be as humble as this little child who is greatest in the kingdom of Heaven.

Anyone who welcomes one child like this for my sake is welcoming me.  But if anyone leads astray one of these little children who believe in me he would be better off thrown into the depths of the sea with a mill-stone round his neck!…

Be careful that you never despise a single one of these little ones–for I tell you that they have angels who see my Father’s face continually in Heaven.

What do you think?  If a man has a hundred sheep and one wanders away from the rest, won’t he leave the ninety-nine on the hill-side and set out to look for the one who has wandered away?  Yes, and if he should chance to find it I assure you he is more delighted over that one than he is over the ninety-nine who never wandered away.  You can understand then that it is never the will of your Father in Heaven that a single one of these little ones should be lost.

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The Collect:

Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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The unifying theme for this day is hope.  In Ezekiel, God commissions the prophet to preach to a rebellious people.  The people might be rebellious, but they are not beyond repentance and forgiveness.  There is hope yet.  And the lost sheep is valuable to the shepherd.  There is hope yet.

In Handel’s Messiah, in the chorus, “For we, like sheep, have gone astray,” the voice parts wander and roam at the word “astray.”  It is a nice touch in that oratorio.  When we, as individuals, have gone astray, God seeks us out.  When we, as groups of various sizes, have gone astray, God seeks us out.  It is not too late to return.

The reading from Ezekiel does contain a fascinating detail, one worth exploring here.  The words of God were “lamentations, dirges, and woes,” yet Ezekiel reports that they “tasted as sweet as honey.”  My mind turns from this point to Psalm 19:9-11 (1979 Book of Common Prayer):

The fear of the LORD is clean and endures for ever,

the judgments of the LORD are true and righteous altogether.

More to be desired are they than gold,

more than much fine gold,

sweeter far than honey,

than honey in the comb.

By them is your servant enlightened,

and in keeping them there is great reward.

Psalm 19:9-11 complements Ezekiel 2:8-3:4 nicely.

We might not understand the decrees of God.  And, if we do, we might find them (or at least some of them) shocking and uncomfortable.  If so, may we become like Ezekiel, who considered them “as sweet as honey.”  Then, by words and deeds, may we proclaim the means of repentance and forgiveness to others.  There is hope yet.

KRT

http://blogatheologica.wordpress.com/2011/10/04/there-is-hope-yet/

Proper 9, Year B   16 comments

Above:  St. Joseph’s Church, Nazareth, Israel

Rejecting and Insulting Prophets

The Sunday Closest to July 6

The Seventh Sunday After Pentecost

JULY 8, 2018

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FIRST READING AND PSALM:  OPTION #1

2 Samuel 5:1-5, 9-10 (New Revised Standard Version):

All the tribes of Israel came to David at Hebron, and said,

Look, we are your bone and flesh. For some time, while Saul was king over us, it was you who led out Israel and brought it in. The LORD said to you: It is you who shall be shepherd of my people Israel, you who shall be ruler over Israel.

So all the elders of Israel came to the king at Hebron; and King David made a covenant with them at Hebron before the LORD, and they anointed David king over Israel. David was thirty years old when he began to reign, and he reigned forty years. At Hebron he reigned over Judah seven years and six months; and at Jerusalem he reigned over all Israel and Judah thirty-three years.

David occupied the stronghold, and named it the city of David. David built the city all around from the Millo inward. And David became greater and greater, for the LORD, the God of hosts, was with him.

Psalm 48 (1979 Book of Common Prayer):

Great is the LORD, and highly to be praised;

in the city of our God is his holy hill.

2 Beautiful and lofty, the joy of all the earth, is the hill of Zion,

the very center of the world and the city of the great King.

God is in her citadels;

he is known to be her sure refuge.

Behold, the kings of the earth assembled

and marched forward together.

5 They looked and were astonished;

they retreated and fled in terror.

Trembling seized them there;

they writhed like a woman in childbirth,

like ships of the sea when the east wind shatters them.

As we have heard, so have we seen,

in the city of the LORD of hosts, in the city of our God;

God has established her for ever.

8 We have waited in silence on your loving-kindness, O God,

in the midst of your temple.

Your praise, like your Name, O God, reaches to the world’s end;

your right hand is full of justice.

10 Let Mount Zion be glad

in the cities of Judah rejoice,

because of your judgments.

11 Make the circuit of Zion;

walk round about her;

count the number of her towers.

12 Consider well her bulwarks;

examine her strongholds;

that you may tell those who come after.

13 This God is our God for ever and ever;

he shall be our guide for ever more.

FIRST READING AND PSALM:  OPTION #2

Ezekiel 2:1-5 (New Revised Standard Version):

The Lord said to me:

O mortal, stand up on your feet, and I will speak with you.

And when he spoke to me, a spirit entered into me and set me on my feet; and I heard him speaking to me. He said to me,

Mortal, I am sending you to the people of Israel, to a nation of rebels who have rebelled against me; they and their ancestors have transgressed against me to this very day. The descendants are impudent and stubborn. I am sending you to them, and you shall say to them, ‘Thus says the Lord GOD.’ Whether they hear or refuse to hear (for they are a rebellious house), they shall know that there has been a prophet among them.

Psalm 123 (1979 Book of Common Prayer):

1 To you I lift up my eyes,

to you enthroned in the heavens.

As the eyes of the servants look to the hand of their masters,

and the eyes of a maid to the hand of her mistress,

3 So our eyes look to the LORD our God,

until he show us his mercy.

Have mercy upon us, O LORD, have mercy,

for we have had more than enough of contempt,

5 Too much of the scorn of the indolent rich,

and of the derision of the proud.

SECOND READING

2 Corinthians 2:1-5 (New Revised Standard Version):

I know a person in Christ who fourteen years ago was caught up to the third heaven– whether in the body or out of the body I do not know; God knows. And I know that such a person– whether in the body or out of the body I do not know; God knows– was caught up into Paradise and heard things that are not to be told, that no mortal is permitted to repeat. On behalf of such a one I will boast, but on my own behalf I will not boast, except of my weaknesses. But if I wish to boast, I will not be a fool, for I will be speaking the truth. But I refrain from it, so that no one may think better of me than what is seen in me or heard from me, even considering the exceptional character of the revelations. Therefore, to keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. Three times I appealed to the Lord about this, that it would leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.

GOSPEL READING

Mark 6:1-13 (New Revised Standard Version):

Jesus left that place and came to his hometown, and his disciples followed him. On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said,

Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?

And they took offense at him. Then Jesus said to them,

Prophets are not without honor, except in their hometown, and among their own kin, and in their own house.

And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. And he was amazed at their unbelief.

Then he went about among the villages teaching. He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics. He said to them,

Wherever you enter a house, stay there until you leave the place. If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.

So they went out and proclaimed that all should repent. They cast out many demons, and anointed with oil many who were sick and cured them.

 The Collect:

O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Proper 9, Year A:

https://ordinarytimedevotions.wordpress.com/2010/12/18/proper-9-year-a/

2 Samuel 5:

http://adventchristmasepiphany.wordpress.com/2011/06/11/week-of-3-epiphany-monday-year-2/

2 Corinthians 12:

https://ordinarytimedevotions.wordpress.com/2010/12/05/week-of-proper-6-saturday-year-1/

Mark 6:

http://adventchristmasepiphany.wordpress.com/2010/10/07/week-of-4-epiphany-wednesday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/10/07/week-of-4-epiphany-thursday-year-1/

Matthew 13 (Parallel to Mark 6):

https://ordinarytimedevotions.wordpress.com/2011/01/13/week-of-proper-12-friday-year-1/

Luke 9 (Parallel to Mark 6):

https://ordinarytimedevotions.wordpress.com/2011/04/05/week-of-proper-20-wednesday-year-1/

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We read from 2 Samuel about David victorious.  His rival, Saul’s son Ishbaal dead, David became sole monarch in Israel and made Jerusalem the seat of his power.  The rebellion ended with the rebel leader leading the nation.

That, alas, is the happiest of the readings for this Sunday.  In Ezekiel 2, for example, God commissioned Ezekiel to be a prophet yet warns him that the people have a rebellious past.  But at least they will know that a prophet has been among them.  Jesus, a prophet and more than a prophet, was among the residents of his hometown when they rejected him.  They even raised questions about his paternity and Mary’s sexual history.  Later in the lesson, Jesus sent out his Apostles on a preaching mission with instructions to, among other things, simply leave places where they faced rejection.  This advice reflected what he did at Nazareth.

We read in the Gospels that Jesus moved away from Nazareth and settled in Capernaum.  Maybe one reason for this relocation was to get away such rumors in so small a place.  Jesus was, after all, fully human as well as fully divine.  We like to focus on the fully divine side, do we not?  But may we not minimize or ignore the fully human aspect.  Such rumors (certainly not recent in relation to the events of the Gospel story) and rejection had to hurt him emotionally.  Who wants to hear malicious rumors about one’s parents?  (Joseph did raise Jesus.  That, for me, makes Joseph our Lord’s father in the way which matters most.)

Paul, in his famous excerpt from 2 Corinthians, reported (evasively at first) about a mystical experience.  This is a somewhat amusing reading; I like how Paul began by writing of a man he knew then admitted that he was that man.  Whatever he saw and heard, and whatever caused it, it made quite an impression on him.  But, he wrote, he came away from it with an unidentified affliction.  “A thorn in my side” is the standard English translation from the original Greek.  J. B. Phillips (1972), however, refers to a “stabbing pain.”  Whatever it was, it prevented Paul from becoming too elated.

Yet, Paul learned, divine grace is sufficient and made perfect in weakness, or, as J. B. Phillips (1972) renders one line, “where there is weakness, [God’s] power is shown more completely.”  That power is always present, as is the grace, in some measure.  Yet we notice God’s grace more easily when we are in weakened states.  I know this fact well from experience; you, O reader, might also know it from experience.

The bottom line is this:  Independence and self-reliance, as spiritual values, are false gods and illusions.  To pursue them is to chase after empty shadows and to commit idolatry.  Everyone depends on the grace and power of God.  Prophets have walked among us.  Do we recognize them? Prophets might even have grown up among us.  Do we recognize them, or do we reject and insult them?  How we respond to God and the prophets of God informs how God responds to us.  May God show mercy, as is the divine prerogative.

KRT

http://blogatheologica.wordpress.com/2011/09/05/rejecting-and-insulting-prophets/