Archive for the ‘Acts 28’ Tag

Devotion for Proper 18, Year D (Humes)   1 comment

Above:  The Tower of Babel, from Metropolis (1927)

A Screen Capture

Glorifying God

SEPTEMBER 4, 2022

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 11:1-9 or Acts 28:16-31

Psalm 135:1-14

Revelation 6:1-17

John 9:1-41

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The gospel of Christ will always stand in judgment of the things that are happening in the political, economic, and social spheres of communities and nations.  And if this is so, then martyrdom is not as far away as we think.  The word “martyr” in Greek is the same word from which we get the word “witness.”

–Ernest Lee Stoffel, The Dragon Bound:  The Revelation Speaks to Our Time (1981), 49-50

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To be a witness to God can be risky.  The risk may or may not involve violence, injury or death.  However, even under the best of circumstances, to ignore or minimize that risk is foolish.  Risk may even come from conventionally religious people–from powerful ones, perhaps.

I detect an element of humor in John 9:1-41.  (Reading the Bible in such a way as to miss humor is far too common.)  By the time a reader arrives at the end of the story, one may imagine steam pouring out of the ears of some of the Pharisees, if this story were in the form of a Looney Tunes cartoon.  This would make for a wonderful scene in verse 27, with the healed man’s question, 

Do you want to become his disciples yourselves?

The New Jerusalem Bible (1985)

At the end of that story, the healed man found himself expelled from the synagogue.  His plight must have resonated with members of the Johannine Jewish Christian community, on the margins of their Jewish communal life.  Therefore, some Jews referred to other Jews as “the Jews.”

At the end of the Acts of the Apostles, St. Paul the Apostle lived under house arrest in Rome.  Ultimately, he did via beheading.

God may have struck down many enemies and oppressors of Israel, but many of the faithful have suffered and/or died for the faith, too.

The story of the Tower of Babel is a myth.  Anyone consulting it in search for a reliable source of linguistic origins is on a doomed mission.  That is not to say, however, that the story contains no truth.

This is a story about the folly of self-importance–collective self-importance, in this case.  Verse 5 reads:

The LORD came down to see the city and the tower that the people had built.

The New American Bible–Revised Edition (2011)

That verse conveys the insignificance of human achievements relative to God.

The desire to make a name for ourselves–collectively and individually–is a great value in many societies.  It is not, however, a value the Bible champions.  Psalm 135 reads, in part:

Hallelujah.

Praise the name of the LORD;

give praise, you servants of the LORD,

who stand in the house of the LORD,

in the courts of the house of our God.

Praise the LORD, for the LORD is good;

sing hymns to His name, for it is pleasant.

For the LORD has chosen Jacob for Himself,

Israel, as His treasured possession.

–Verses 1-4, TANAKH:  The Holy Scriptures (1985)

If we–collectively or individually–have a name that should last for generations, centuries, and millennia, God will give it to us.  That name may not persist in human memory, though.

Some of them left a name behind them, 

so that their praises are still sung.

While others have left no memory

and disappeared as though they had not existed.

They are now as though they had never been,

and so too, their children after them.

–Ecclesiasticus 44:8-9, The New Jerusalem Bible (1985)

So be it.

To seek to glorify God and to maintain divine standards of political, economic, and social justice can be dangerous.  At minimum, the risk is social marginalization and scorn.  Much of this contempt may come from conventionally devout people who should know better.  To serve God or to serve Caesar.  To glorify God or to glorify oneself?  To worship God or to worship country?  The decisions are ours to make?

KENNETH RANDOLPH TAYLOR

JANUARY 23, 2021 COMMON ERA

THE FEAST OF SAINT JOHN THE ALMSGIVER, PATRIARCH OF ALEXANDRIA

THE FEAST OF CHARLES KINGSLEY, ANGLICAN PRIEST, NOVELIST, AND HYMN WRITER

THE FEAST OF EDWARD GRUBB, ENGLISH QUAKER AUTHOR, SOCIAL REFORMER, AND HYMN WRITER

THE FEAST OF JAMES D. SMART, CANADIAN PRESBYTERIAN MINISTER AND BIBLICAL SCHOLAR

THE FEAST OF PHILLIPS BROOKS, EPISCOPAL BISHOP OF MASSACHUSETTS, AND HYMN WRITER

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https://blogatheologica.wordpress.com/2021/01/23/glorifying-god-vii/

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Devotion for Proper 17, Year D (Humes)   1 comment

Above:  The Logo of the Moravian Church

Scan by Kenneth Randolph Taylor

The Victory of Suffering Love

AUGUST 28, 2022

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 8:13-22; 9:12-17 or Acts 28:1-10

Psalm 134

Revelation 5:1-14

John 8:48-59

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Revelation 5:1-14 provides the keynote for this blog post.  This scriptural text is one I cannot read without hearing the finale of Handel’s Messiah thundering inside my cranium.

Worthy is the Lamb that was slain, and hath redeemed us to God by his blood, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

Ernest Lee Stoffel, writing in The Dragon Bound:  The Revelation Speaks to Our Time (1981), summarized verses 6-14 with five words:

THE VICTORY OF SUFFERING LOVE.

Stoffel elaborated:

What is this really saying?  I believe it is saying the suffering love of God is the key that will help us live with our suffering and ourselves.  There is something in the universe that has not been defeated by pain and evil and sin.  That something is the crucified love of the Creator.  I have to believe that love is the key to the world’s destiny, and that it will triumph over my pain and sin.  I believe I can give my pain and sin to that love, which is also wisdom….

–43-44

I go off the Humes lectionary briefly to bring in a germane text:

“I have told you all this

so that you may find peace in me.

In the world you will have hardship,

but be courageous:

I have conquered the world.”

–John 16:33, The New Jerusalem Bible (1985)

Divine, suffering love has triumphed and conquered.  This love figuratively hung up its bow of war in the beautiful mythology of Genesis 9:12-17.  This divine love called and accompanied St. Paul the Apostle.  This love has long inspired people to bless the Lord.

What should a person or a faith community do with the “victory of suffering love” in the context of heartbreaking, preventable human suffering?  I write this post during the COVID-19 pandemic.  The news is mostly grim.  The temptation to curse God, fate, or whatever, then to curl up in a ball of despair is great.  Yes, vaccines are available, to an extent.  Yes, more vaccines are in the process of gaining official approval.  And yes, people continue to die needlessly, before they can receive a vaccination.  We, as a species, will spend a long time digging our way out of the wreckage of this pandemic.  Furthermore, many people will never recover from the economic carnage.  Many people will always have health-related effects of COVID-19.  And the dead will remain deceased.  None of this had to happen.

Do we trust that the crucified love of the Creator has remained unconquered?  Do we trust that Jesus has conquered the world?  Depending on the time of day, I may or may not so trust.  Yet I know that I must take my fears and doubts to the foot of the cross of Christ and deposit them there.  Having faith is not living free of doubts.  No, having faith entails wrestling with them and even with God.  Having faith entails never giving up the idol of false certainly and resisting the allure of easy answers to difficult questions.

God is faithful.  God is faithful when we neglect to be faithful.  God is faithful when we strive unsuccessfully to be faithful.  God is faithful when we are faithful.  May we stand, sit, or assume any posture we can in the presence of God wherever we are.  And may we bless the Lord, the maker of heaven and earth, whose love remains unconquered.  May we cooperate with that love.  May it conquer our despair and grief.  May it heal the world.

KENNETH RANDOLPH TAYLOR

JANUARY 22, 2021 COMMON ERA

THE FEAST OF JOHN JULIAN, ANGLICAN PRIEST, HYMN WRITER, AND HYMNOLOGIST

THE FEAST OF ALEXANDER MEN, RUSSIAN ORTHODOX PRIEST AND MARTYR, 1990

THE FEAST OF SAINT LADISLAO BATTHÁNY-STRATTMANN, AUSTRO-HUNGARIAN ROMAN CATHOLIC PHYSICIAN AND PHILANTHROPIST

THE FEAST OF LOUISE CECILIA FLEMING, AFRICAN-AMERICAN BAPTIST MISSIONARY AND PHYSICIAN

THE FEAST OF SAINT VINCENT PALLOTTI, FOUNDER OF THE SOCIETY FOR THE CATHOLIC APOSTALATE, THE UNION OF CATHOLIC APOSTOLATE, AND THE SISTERS OF THE CATHOLIC APOSTOLATE

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https://blogatheologica.wordpress.com/2021/01/22/the-victory-of-suffering-love/

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Devotion for Proper 28 (Ackerman)   1 comment

Above:   Icon of St. Paul the Apostle

Image in the Public Domain

Revere God and Observe His Commandments

NOVEMBER 14, 2021

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Ecclesiastes 12

Psalm 144:1-8

Acts 27:39-28:10

John 12:44-50

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The sum of the matter, when all is said and done:  Revere God and observe His commandments!  For this applies to all mankind:  that God will call every creature to account for everything unknown, be it good or bad.

–Ecclesiastes 12:13-14a, TANAKH:  The Holy Scriptures (1985)

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God is everlasting; we are not.  God’s purpose will become reality, regardless of whether we cooperate with them.  We do have a responsibility to be servants, not enemies, of God, or even to be disinterested parties.  We are inconsequential relative to God, but what we do and do not do matters.

Divine judgment is a theme in the reading from Ecclesiastes.  The other half of the equation, of course, is mercy–in the Christian context, via Jesus.  One context in which to read scripture is other scripture.  We read of the coming of the Holy Spirit, in its role as the Advocate–literally, defense attorney–in John 14:15.  God is on our side.  Are we on God’s side?

KENNETH RANDOLPH TAYLOR

JUNE 21, 2017 COMMON ERA

THE FEAST OF SAINT ALOYSIUS GONZAGA, JESUIT

THE FEAST OF CARL BERNHARD GARVE, GERMAN MORAVIAN MINISTER, LITURGIST, AND HYMN WRITER

THE FEAST OF SAINTS JOHN JONES AND JOHN RIGBY, ROMAN CATHOLIC MARTYRS

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https://blogatheologica.wordpress.com/2017/06/21/revere-god-and-observe-his-commandments/

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Devotion for Thursday, Friday, and Saturday Before Proper 5, Year A (ELCA Daily Lectionary)   1 comment

JesusHealsTwo

Above:  Jesus Heals Two Blind Men, by Julius Schnorr

Image in the Public Domain

Divine Judgment and Mercy

THURSDAY-SATURDAY, JUNE 4-6, 2020

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The Collect:

O God, you are the source of life and the ground of our being.

By the power of your Spirit bring healing to this wounded world,

and raise us to the new life of your Son, Jesus Christ our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 38

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The Assigned Readings:

Lamentations 1:7-11 (Thursday)

Lamentations 3:40-58 (Friday)

Exodus 34:1-9 (Saturday)

Psalm 50:7-15 (All Days)

2 Peter 2:17-22 (Thursday)

Acts 28:1-10 (Friday)

Matthew 9:27-34 (Saturday)

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Hear, O my people, and I will speak:

“I will testify against you, O Israel;

for I am God, your God….”

–Psalm 50:7, Common Worship (2000)

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The assigned readings for these three days juxtapose divine judgment and mercy. The metaphors for the consequences of sin are quite graphic. They do not make for good mealtime conversation, but at least they convey the point well.

There is also extravagant mercy with God. In Matthew 9:27-34, for example, Jesus healed two blind men and a mute whom others in his culture considered a demoniac. I, being a product of the Scientific Revolution and the subsequent Enlightenment, reject the Hellenistic notion that demonic possession causes muteness. No, I seek psychological explanations. None of that changes the reality of restoration to community. Those three men were marginal prior to their healing. The blind men might have even accepted the commonplace assumption that someone’s sin had caused their lack of vision. The lifting of that spiritual burden must have been wonderful also.

We must exercise caution to avoid becoming trapped in a simplistic and false concept of God. Such a false concept is an idol, for it occupies the place God should fill. With God there are great depths of mercy yet also the reality of potential judgment. As a prayer for Good Friday from The Book of Common Prayer (1979) reads:

Lord Jesus Christ, Son of the living God, we pray you to set your passion, cross, and death between your judgment and our souls, now and in the hour of our death. Give mercy and grace to the living; pardon and rest to the dead; to your holy Church peace and concord; and to us sinners everlasting life and glory; for with the Father and the Holy Spirit you live and reign, one God, now and for ever. Amen.

–Page 282

KENNETH RANDOLPH TAYLOR

MAY 14, 2014 COMMON ERA

THE FEAST OF FRANCIS MAKEMIE, FATHER OF U.S. PRESBYTERIANISM

THE FEAST OF EDWARD HENRY BICKERSTETH, ANGLICAN BISHOP OF EXETER

THE FEAST OF JOHN ROBERTS/IEUAN GWYLLT, FOUNDER OF WELSH SINGING FESTIVALS

THE FEAST OF NGAKUKU, ANGLICAN MISSIONARY

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https://blogatheologica.wordpress.com/2014/05/28/divine-judgment-and-mercy/

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Devotion for August 4, 5, and 6 (LCMS Daily Lectionary)   5 comments

Above:  Malta, July 29, 2001

Image Source = Jet Propulsion Laboratory

1 Samuel and Acts, Part IX:  If God Is For Us….

AUGUST 4-6, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Samuel 18:10-30 (August 4)

1 Samuel 19:1-24 (August 5)

1 Samuel 20:1-23 (August 6)

Psalm 110 (Morning–August 4)

Psalm 62 (Morning–August 5)

Psalm 13 (Morning–August 6)

Psalms 66 and 23 (Evening–August 4)

Psalms 73 and 8 (Evening–August 5)

Psalms 36 and 5 (Evening–August 6)

Acts 27:27-44 (August 4)

Acts 28:1-15 (August 5)

Acts 28:16-31 (August 6)

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The readings from 1 Samuel and the Acts of the Apostles emphasize the positive.  Yes, Saul tries to kill David, but the younger man escapes.  David falls in love; surely that is positive.  And Paul and his fellow prisoners survive a shipwreck.  The story of Luke-Acts ends  before Paul’s beheading; he is in Rome, teaching.

The unifying element in each narrative is that God was with the heroic figure.  Yet bad things do happen to faithful people.  Accounts of Christian martyrs confirm this fact.  And August 6 is the Feast of the Transfiguration.  After the Transfiguration our Lord and Savior traveled to Jerusalem for the fateful, final Passover week of his earthly life.  But he emerged victorious on the other side, did he not?

I will not resolve the problem of why bad things happen to good people in this blog post.  But I can make one definitive statement:  It is better to suffer while on God’s side than to do so while not on God’s side.

KENNETH RANDOLPH TAYLOR

OCTOBER 14, 2012 COMMON ERA

PROPER 23:  THE TWENTIETH SUNDAY AFTER PENTECOST, YEAR B

THE FEAST OF ALL CHRISTIAN MISSIONARIES

THE FEAST OF SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, EPISCOPAL BISHOP OF SHANGHAI

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http://blogatheologica.wordpress.com/2013/05/03/1-samuel-and-acts-part-ix-if-god-is-for-us/

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