Above: Captain David Shepherd and King Silas Benjamin of Gilboa, from Kings (2009)
A Screen Capture via PowerDVD
Judgment, Mercy, and God
JUNE 7 and 8, 2021
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The Collect:
All-powerful God, in Jesus Christ you turned death into life and defeat into victory.
Increase our faith and trust in him,
that we may triumph over all evil in the strength
of the same Jesus Christ, our Savior and Lord. Amen.
–Evangelical Lutheran Worship (2006), page 39
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The Assigned Readings:
1 Samuel 16:14-23 (Monday)
1 Kings 18:17-40 (Tuesday)
Psalm 74 (Both Days)
Revelation 20:1-6 (Monday)
Revelation 20:7-15 (Tuesday)
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Till when, O God, will the foe blaspheme,
will the enemy forever revile Your name?
Why do you hold back Your hand, Your right hand?
Draw it out of Your bosom!
–Psalm 74:10-11, TANAKH: The Holy Scriptures (1985)
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And the dead were judged according to their works, as recorded in the books.
–Revelation 20:12b, The New Revised Standard Version (1989)
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You see that a person is justified by works and not by faith alone.
–James 2:24, The New Revised Standard Version (1989)
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Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God.
–Romans 5:1-2, The New Revised Standard Version (1989)
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If you, O LORD, should mark iniquities,
Lord, who could stand?
But there is forgiveness with you,
so that you may be revered.
–Psalm 130:3-4, The New Revised Standard Version (1989)
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Where does judgment end and mercy begin with God? I do not know, for (A) the mind of God is above me, and (B) the scriptural witnesses contradict each other. How could they not do so, given the human authorship of the Bible and the range of human perspectives on the topic of divine judgment and mercy. I am not a universalist, so I affirm that our works have some influence on the afterlife, but I also rejoice in divine forgiveness. And, as for works, both James and St. Paul the Apostle affirmed the importance of works while defining faith differently. Faith was inherently active for Paul yet purely intellectual for James.
What we do matters in this life and the next. Our deeds (except for accidents) flow from our attitudes, so our thoughts matter. If we love, we will act lovingly, for example. Our attitudes and deeds alone are inadequate to deliver us from sin, but they are material with which God can work, like a few loaves and fishes. What do we bring to God, therefore? Do we bring the violence of Elijah, who ordered the slaughter of the priests of Baal? Or do we bring the desire that those who oppose God have the opportunity to repent? Do we bring the inclination to commit violence in the name of God? Or do we bring the willingness to leave judgment to God? And do we turn our back on God or do we seek God?
May we seek God, live the best way we can, by grace, and rely upon divine grace. May we become the best people we can be in God and let God be God, which God will be anyway.
KENNETH RANDOLPH TAYLOR
MARCH 18, 2015 COMMON ERA
THE FEAST OF SAINTS LEONIDES OF ALEXANDRIA, ROMAN CATHOLIC MARTYR; ORIGEN, ROMAN CATHOLIC THEOLOGIAN; DEMETRIUS OF ALEXANDRIA, ROMAN CATHOLIC BISHOP; AND ALEXANDER OF JERUSALEM, ROMAN CATHOLIC BISHOP
THE FEAST OF SAINT ANSELM II OF LUCCA, ROMAN CATHOLIC BISHOP
THE FEAST OF SAINT PAUL OF CYPRUS, EASTERN ORTHODOX MARTYR
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https://blogatheologica.wordpress.com/2015/03/18/judgment-mercy-and-god/
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