Archive for the ‘Micah 7’ Tag

Devotion for Proper 11 (Year D)   1 comment

testament-and-death-of-moses

Above:  The Testament and Death of Moses, by Luca Signorelli

Image in the Public Domain

The Apocalyptic Discourse, Part II

JULY 19, 2020

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 31:(1-22) 23-29 or Micah 7:1-7 or Daniel (11:40-45) 12:1-13

Psalm 54

Matthew 10:17-22a; 24:9-14 or Mark 13:9-13

1 Corinthians 9:1-15

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Human nature is corrupt, we read in Deuteronomy 31 and Micah 7.  We do not require these or any other texts to grasp that truth, do we?  All we need to do is to understand ourselves and follow current events and study the past if we are to be aware of our flawed nature.  As St. Paul the Apostle reminds us down the corridors of time, our only proper basis is in God–Christ Jesus, to be precise.  God will ultimately destroy the corrupt human order, founded on violence and exploitation, and replace it with a just social, economic, and political order.  Certainly we are incapable of accomplishing that goal.

As much as we might seek divine destruction of our enemies, we must be careful not to fall into the trap of living as vengeful people.  As we read in 2 John 5b-6, love is supposed to be our rule of life.  Even during times of persecution love is properly the rule of life.  This is a lofty spiritual goal–one which requires us to resist our nature and to rely on divine grace.  How can we be God’s salt and light in the world if we do otherwise?  We are free in Christ Jesus to glorify God wherever we are, and no matter under what circumstances we live.  May we, in all circumstances, to quote my bishop, love like Jesus, by grace.

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2016 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT

THE FEAST OF WILLIAM LLOYD GARRISON, ABOLITIONIST AND FEMINIST; AND MARIA STEWART, ABOLITIONIST, FEMINIST, AND EDUCATOR

THE FEAST OF EGLANTYNE JEBB AND DOROTHY BUXTON, FOUNDERS OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF MARY CORNELIA BISHOP GATES, U.S. DUTCH REFORMED HYMN WRITER

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https://blogatheologica.wordpress.com/2016/12/17/the-apocalyptic-discourse-part-ii/

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Devotion for Monday and Tuesday After Proper 7, Year A (ELCA Daily Lectionary)   1 comment

23105v

 

Above:  Marble Street, Ruins of Ephesus, in Turkey, Between 1950 and 1960

Photographer = Osmo Visuri

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-23105

Faith in Time of Adversity

JUNE 22 and 23, 2020

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The Collect:

Teach us, good Lord God, to serve you as you deserve,

to give and not to count the cost,

to fight and not to heed the wounds,

to toil and not to seek for rest,

to labor and not to ask for reward,

except that of knowing that we do your will,

through Jesus Christ, our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 40

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The Assigned Readings:

Micah 7:1-17 (Monday)

Jeremiah 26:1-12 (Tuesday)

Psalm 6 (Both Days)

Revelation 2:1-7 (Monday)

Revelation 2:8-11 (Tuesday)

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Have mercy on me, Lord, for I am weak;

Lord, heal me, for my bones are racked.

–Psalm 6:2, Common Worship (2000)

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Faith under pressure can waver, but may it hold until the end.

The assigned readings for these days come from places of difficulty. The audience of the Book of Revelation consisted of persecuted Christians and Christians about to endure persecution. Perhaps the faith of the persecuted Christians at Ephesus had begun to waver. Maybe that was what Revelation 2:4 meant. The prophet Jeremiah faced persecution for prophesying against the officult cult in a vassal kingdom which lacked the separation of religion and state. And the prophet Micah wrote that

The faithful have vanished from the land….

–Micah 7:2a, The Revised English Bible (1989)

then catalogued a variety of offenses, such as murder, corruption, and general dishonesty. Then he continued:

But I shall watch for the LORD,

I shall wait for God my saviour;

my God will hear me.

My enemies, do not exult over me.

Though I have fallen, I shall rise again;

though I live in darkness, the LORD is my light.

Because I have sinned against the LORD,

I must bear his anger, until he champions my cause

and gives judgement for me,

until he brings me into the light,

and with gladness I see his justice.

–Micah 7:7-9, The Revised English Bible (1989)

I understand why faith wavers in the context of great adversity. That is when keeping faith can prove especially difficult. After all, many of us have a certain false notion in our minds. If we do what is right, we will be safe, if not prosperous, we think—perhaps even if we know better. Good things happen to good people and bad things happen to bad people, we tell ourselves—perhaps even if we know better. When adversity befalls us we might ask what wrong we have done—even when we know better. Reality challenges false assumptions.

But, as I have learned the hard way, faith can also become stronger in times of adversity and enable one to survive them intact, even stronger spiritually. I have alternated between wavering and becoming stronger spiritually during a certain very difficult time in my life, but I emerged stronger—singed, but stronger.

May you, O reader, find adversity—when it comes—a time of spiritual growth overall.

KENNETH RANDOLPH TAYLOR

MAY 23, 2014 COMMON ERA

THE FEAST OF SAINT DESIDERIUS/DIDIER OF VIENNE, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT GUIBERT OF GORZE, ROMAN CATHOLIC MONK

THE FEAST OF SAINT JOHN BAPTIST ROSSI, ROMAN CATHOLIC PRIEST

THE FEAST OF NICOLAUS COPERNICUS, SCIENTIST

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https://blogatheologica.wordpress.com/2014/05/29/faith-in-time-of-adversity/

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Week of Proper 11: Tuesday, Year 2   6 comments

Above:  The Arch at The University of Georgia, Across from Downtown Athens, Georgia

(I live a few miles from this site.  UGA is the professional home of several people who have harmed me.)

Image Source = Josh Hallett

Life Goes On, and So Must We

JULY 21, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Micah 7:14-20 (TANAKH:  The Holy Scriptures):

Oh, shepherd Your people with Your staff,

Your very own flock.

May they who dwell isolated

In a woodland surrounded by farmland

Graze Bashan and Gilead

As in olden days.

I will show him wondrous deeds

As in the days when You sallied forth from the land of Egypt.

Let nations behold and be ashamed

Despite all their might;

Let them put hand to mouth;

Let their ears be deafened!

Let them lick dust like snakes,

Like crawling things on the ground!

Let them come trembling out of their strongholds

To the LORD our God;

Let them fear and dread You!

Who is a God like You,

Forgiving iniquity

And remitting transgression;

Who has not maintained His wrath forever

Against the remnant of His own people,

Because He loves graciousness!

He will take us back in love;

He will cover up our iniquities,

You will hurl all our sins

Into the depths of the sea.

You will keep faith with Jacob,

Loyalty to Abraham,

As you promised an oath to our fathers

In days gone by.

Psalm 85:1-7 (1979 Book of Common Prayer):

1  You have been gracious to your land, O LORD,

you have restored the good fortune of Jacob.

2  You have forgiven the iniquity of your people

and blotted out all their sins.

3  You have withdrawn all your fury

and turned yourself from your wrathful indignation.

4  Restore us then, O God our Savior,

let your anger depart from us.

5  Will you be displeased with us for ever?

will you prolong your anger from age to age?

6  Will you not give us life again,

that your people may rejoice in you?

7 Show us your mercy, O LORD,

and grant us  your salvation.

Matthew 12:46-50 (An American Translation):

While he was still speaking, his mother and his brothers came up and stood outside the crowd, wanting to speak to him.  But he said to the man who told him,

Who is my mother, and who are my brothers?

And he pointed to his disciples and said,

Here are my mother and my brothers!  For whoever does the will of my Father in heaven is my brother and sister and mother!

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The Collect:

Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Week of Proper 11:  Tuesday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/01/04/week-of-proper-11-tuesday-year-1/

A Prayer for Those Who Have Harmed Us:

http://gatheredprayers.wordpress.com/2011/09/19/a-prayer-for-those-who-have-harmed-us/

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The lectionary I am following for Monday-Saturday readings omits the two vengeful verses in Micah 7, but I have included them.  In the Old Testament even expressions of hope and gratitude come mixed with anger much of the time.  Consider many of the psalms when searching for other examples of this pattern.  Such vengeful thoughts might not seem holy to certain sensibilities, but they are human, and the Bible is a product of human beings.

The reading, from the end of Micah’s book, speaks of God taking back the chosen people and forgiving them.   There will be a second exodus, this time from exile, the reading says.  And there was.  The beautiful poetry speaks of God throwing all the sins of the Jews “into the depths of the sea.”  Divine wrath, we read, will not last forever.

Yet the author wants divine wrath to fall on the foreign powers, namely oppressors, and to last forever.  I know, on the personal level, the desire for vengeance and vindication.  My cause was just, my oppressor’s was not, and he got away with what he did to me.  Who was I, after all?  I was a lowly graduate student; he was (and is) a prominent professor.  So he got away with what he did to me.  Anger, however, is a spiritual toxin, one which becomes more poisonous the longer one nurtures and imbibes it.  Yes, I remain convinced that I was a victim, but I refuse to define myself as such.  There might not be justice for me in this life, but I have come around to not objecting to forgiveness for my oppressor in this life or the next one.

Life goes on, and so must we.

KRT

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ADDENDUM:

Forgiveness occurred some time ago.  I became conscious of it only after the fact.

https://neatnik2009.wordpress.com/2018/03/20/uga-and-me/

KENNETH RANDOLPH TAYLOR

MAY 17, 2013 COMMON ERA

THE FEAST OF SAINT PASCHAL BAYLON, FRANCISCAN

THE FEAST OF WILLIAM CROSWELL DOANE, EPISCOPAL BISHOP OF ALBANY, NEW YORK

THE FEAST OF WILLIAM HOBART HARE, EPISCOPAL BISHOP OF SOUTH DAKOTA

THE FEAST OF WIREMU TE TAURI, ANGLICAN MISSIONARY

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http://blogatheologica.wordpress.com/2012/04/19/life-goes-on/