Archive for the ‘Psalm 89’ Tag

Devotion for Trinity Sunday (Ackerman)   2 comments

Above:   The First Council of Nicaea

Image in the Public Domain

Relationships

MAY 27, 2018

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Song of Songs 8:6-7

Psalm 89:5-8

Hebrews 11:4-7, 17-28

John 5:19-24

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Trinity Sunday is frequently a difficult occasion to preach, for many heresies have their origin in attempts to explain the Trinity.  Yet on this day, the only Christian feast devoted to a doctrine, one must say something.

The Bible offers a variety of images for God from Genesis to Revelation.  Abraham and God, we read, took walks together and engaged in conversations.  Yet, as we read in Exodus, the understanding of God had become one of a remote figure whose holiness was fatal to most people–Moses excepted.  We read of the heavenly court, modeled after earthly royal courts, in Psalm 89.  And we read in John 5 that Jesus and YHWH/God the Father have a relationship.

The full nature of divinity exceeds human capacity to grasp it, but we can know some truths.  Hebrews 11 reminds us of the faithfulness of God in relating to we human beings.  By faith, we read, people have committed great deeds that have glorified God and benefited others, even long past the lifespans of those who have committed those great deeds.  The theme of relationship is also present in the Song of Songs (a book I advise reading in TANAKH:  The Holy Scriptures, 1985).   The relationship in Song of Songs 8 is between a man and a woman (marital status unknown), whose love has placed their lives at risk.  Love and death are linked for them.

Let me be a seal upon your heart,

Like the seal upon your hand.

For love is fierce as death,

Passion is mighty as Sheol;

Its darts are darts of fire,

A blazing flame.

Vast floods cannot quench love,

Nor rivers drown it.

If a man offered all his wealth for love,

He would be laughed to scorn.

–Song of Songs 8:6-7, TANAKH:  The Holy Scriptures (1985)

Neither can anything quench or drown divine love for us, despite our frequent lack of love for God.  Yet for a relationship to be healthy, more than one figure must be engaged in maintaining it.  May we embrace the mystery of the Holy Trinity and pursue and deepen a healthy relationship with God, whose goodness and mercy alone pursue us in Psalm 23.

KENNETH RANDOLPH TAYLOR

JUNE 15, 2017 COMMON ERA

THE FEAST OF JOHN ELLERTON, ANGLICAN PRIEST AND HYMN WRITER AND TRANSLATOR

THE FEAST OF CARL HEINRICH VON BOGATSKY, HUNGARIAN-GERMAN LUTHERAN HYMN WRITER

THE FEAST OF SAINTS LANDELINUS OF VAUX, ROMAN CATHOLIC ABBOT; AUBERT OF CAMBRAI, ROMAN CATHOLIC BISHOP; URSMAR OF LOBBES, ROMAN CATHOLIC ABBOT AND MISSIONARY BISHOP; AND DOMITIAN, HADELIN, AND DODO OF LOBBES, ROMAN CATHOLIC MONKS

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https://blogatheologica.wordpress.com/2017/06/15/relationships/

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Devotion for Wednesday After Proper 14, Year C (ELCA Daily Lectionary)   1 comment

Jeremiah

Above:  Jeremiah

Image in the Public Domain

Waiting for God, Part II

AUGUST 10, 2016

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The Collect:

Almighty God, you sent your Holy Spirit to be the life and light of your church.

Open our hearts to the riches of your grace,

that we may be ready to receive you wherever you appear,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 44

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The Assigned Readings:

Jeremiah 33:14-26

Psalm 89:1-18

Luke 12:41-48

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I shall sing the faithful love of Yahweh for ever,

from age to age my lips shall declare your constancy,

for you have said:  love is built to last for ever,

you have fixed your constancy firm in the heavens.

–Psalm 89:1-2, The New Jerusalem Bible (1985)

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The theme of waiting for God overlaps with the theme of keeping the covenant.  Violating the covenant has dire consequences for the people of the Kingdoms of Israel and Judah in the Hebrew Bible.  We read the Book of Jeremiah in the knowledge that his warnings fell mostly on deaf ears.  One obstacle to keeping the covenant is the perception that God’s timing is delayed.  Some might think that God will never keep divine promises.

Why keep divine commandments?,

they might wonder.  From that thought flows disobedience.

Such impatience is a spiritual weakness.  God (A) is never late and (B) relates to time differently than we do.  I, as a mere mortal, am unqualified to know exactly how God relates to time.  In that respect God is other and unknowable.  If God seems late, the problem is with our perception and expectations, not with God.

Learning to trust in God, often despite all we do not know, is challenging.  I do not pretend to have mastered it, for I struggle with it often.  Even the reality of those struggles is positive, for it indicates a constructive engagement with God.  It is something, at least, and something is more than nothing.  God can work with something and multiply it.

KENNETH RANDOLPH TAYLOR

MARCH 23, 2016 COMMON ERA

WEDNESDAY IN HOLY WEEK

THE FEAST OF GEORGE RUNDLE PRYNNE, ANGLICAN PRIEST, POET, AND HYMN WRITER

THE FEAST OF SAINT GREGORY THE ILLUMINATOR, PATRIARCH OF ARMENIA

THE FEAST OF HEINRICH VON LAUFENBERG, GERMAN ROMAN CATHOLIC PRIEST AND HYMN WRITER

THE FEAST OF SAINT TURIBIUS OF MOGROVEJO, ROMAN CATHOLIC ARCHBISHOP OF LIMA

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https://blogatheologica.wordpress.com/2016/03/23/waiting-for-god-part-ii/

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Devotion for Monday and Tuesday After Proper 14, Year C (ELCA Daily Lectionary)   1 comment


Sacrifice of Isaac--Caravaggio

Above:  The Sacrifice of Isaac, by Caravaggio

Image in the Public Domain

Active Faith

AUGUST 8 and 9, 2016

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The Collect:

Almighty God, you sent your Holy Spirit to be the life and light of your church.

Open our hearts to the riches of your grace,

that we may be ready to receive you wherever you appear,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 44

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The Assigned Readings:

2 Chronicles 33:1-17 (Monday)

2 Chronicles 34:22-33 (Tuesday)

Psalm 89:1-18 (Both Days)

Hebrews 11:1-7 (Monday)

Hebrews 11:17-28 (Tuesday)

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How blessed the nation that learns to acclaim you!

They will live, Yahweh, in the light of your presence.

–Psalm 89:15, The New Jerusalem Bible (1985)

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That is the theology in the accounts of Kings Manasseh and Josiah of Judah.  We read of Manasseh (reigned 698/687-642 B.C.E.) in 2 Chronicles 33:1-20 and 2 Kings 21:1-18.  The story in 2 Kings is more unflattering than the version in 2 Chronicles, for the latter mentions his repentance.  Manasseh’s grandson, Josiah (reigned 640-609 B.C.E.) is on the scene in 2 Chronicles 34-35 and 2 Kings 22:1-23:30.  His fidelity to the Law of Moses delays the destruction of Judah, we read.

Hebrews 11 focuses on faith.  Verse 1 defines faith as

the assurance of things hoped for, the conviction of things not seen.

The New Revised Standard Version (1989)

In context this definition of faith is consistent with the understanding of St. Paul the Apostle, for whom faith was inherently active, hence the means of one’s justification with God.  In the Letter of James, however, faith is intellectual, so justification comes via works.  This is not a contradiction, just defining “faith” differently.  Active faith is the virtue extolled consistently.

I argue with Hebrews 11:17-20.  The near-sacrifice of Isaac (Genesis 22) was a form of child abuse.  There was no way it did not damage the father-son relationship.  Earlier in Genesis Abraham had interceded on behalf of strangers in Sodom (Chapter 18).  Yes, he had relatives there (see Genesis 13, 14, and 19), but he argued on behalf of strangers.  In Chapter 22 he did not do that for his son, Isaac.  God tested Abraham, who failed the test; he should have argued.

Did I understand you correctly?

would have been a good start.

May we have the active faith to follow God.  May we know when to question, when to argue, and when to act.  May we understand the difference between an internal monologue and a dialogue with God.  Out of faith may we act constructively and thereby leave the world better than we found it.

KENNETH RANDOLPH TAYLOR

MARCH 23, 2016 COMMON ERA

WEDNESDAY IN HOLY WEEK

THE FEAST OF GEORGE RUNDLE PRYNNE, ANGLICAN PRIEST, POET, AND HYMN WRITER

THE FEAST OF SAINT GREGORY THE ILLUMINATOR, PATRIARCH OF ARMENIA

THE FEAST OF HEINRICH VON LAUFENBERG, GERMAN ROMAN CATHOLIC PRIEST AND HYMN WRITER

THE FEAST OF SAINT TURIBIUS OF MOGROVEJO, ROMAN CATHOLIC ARCHBISHOP OF LIMA

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https://blogatheologica.wordpress.com/2016/03/23/active-faith-2/

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Devotion for Saturday Before Proper 8, Year A (ELCA Daily Lectionary)   2 comments

3c34893v

Above:  Couples Dancing the Jitterbug, 1938

Photographer = Alan Fisher

Image Source = Library of Congress

Reproduction Number = LC-USZ62-134893

Stumbling Blocks

JULY 1, 2017

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The Collect:

O God, you direct our lives by your grace,

and your words of justice and mercy reshape the world.

Mold us into a people who welcome your word and serve one another,

through Jesus Christ, our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 40

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The Assigned Readings:

Jeremiah 28:1-4

Psalm 89:1-4, 15-18

Luke 17:1-4

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Happy are the people who know the shout of triumph;

they walk, O Lord, in the light of your contenance.

In your name they rejoice all day long

and are exalted in your righteousness.

For you are the glory of their strength,

and in your favour you lift up our heads.

Truly the Lord is our shield;

the Holy One of Israel is our king.

–Psalm 89:15-18, Common Worship (2000)

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[Jesus] said to his disciples, “There are bound to be causes of stumbling; but woe betide the person through whom they come. It would be better for him to be thrown into the sea with a millstone round his neck than to cause the downfall of one of these little ones. So be on your guard. If your brother does wrong, reprove him; and if he repents, forgive him. Even if he wrongs you seven times in a day and comes back to you seven times saying, ‘I am sorry,’ you are to forgive him.”

–Luke 17:1-4, The Revised English Bible (1989)

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Years ago I saw a cartoon on a church office door. A man was standing at the Pearly Gates of Heaven. St. Peter said to him,

No, that’s not a sin either. You must have worried yourself to death.

There are varieties of stumbling blocks.

One type is obsessing over activities which are not sinful. I have read of congregational leaders calling members to account for playing Bridge or hosting a dance at home in the 1800s. In the early 1990s a United Methodist minister told me about an experience he had had in the 1960s, when he was a pastor in rural Houston County, Georgia. Parents in the community, in an effort to provide safe activities for their children, had organized a series of Saturday night chaperoned dances at the fellowship hall of the local Methodist Church. One night a local Southern Baptist pastor made a scene outside as he complained loudly about the sinful dancing going on indoors. I suppose that he thought he was reproving people in the spirit of Luke 17, but his congregation fired him shortly thereafter. Many of the people in the Methodist fellowship hall that night, O reader, were his parishioners.

Obsessing over small fries which are not even sinful as if they are detracts one from actual sins.

Many people have long mistaken medical problems, such as addictions and dependencies, as moral failings, and therefore sins. Yet having a medical condition—a physical illness (including mental illness, which has organic causes)–is no sin. One should strive to fulfill one’s responsibility to be a better person—including not caving into certain cravings—of course, but having a problem of that sort is no sin.

Neither is acting according to or having a characteristic with which one is born and over which one has no control sinful. The option to do one thing or another is part of what makes some deeds sinful. Where there is option there is no sin, which is doing the wrong thing when one can do the right thing.

False prophecy is a sin. The Bible names many prophets who said that which was convenient and politically expedient and who led people astray. And I can think of some false prophets with ministerial titles and television shows in my own time. Many of the broadcast of the Trinity Broadcasting Network (TBN), where the hair is big and much of the furniture, in the words of someone I heard speak in the late 1990s, would fit in at a New Orleans bordello. (I assume that the metaphor had mostly to do with furniture in pre-Hurricane Katrina New Orleans.)

One can also erect stumbling blocks of the excessively permissive variety. I refer not so much to peccadilloes (not that they do not matter) as to patterns and structures in society. Peccadilloes, which are bad and therefore require correction, constitute low-hanging fruit. The real challenge is to climb the tree. The Bible contains more material about money, the uses of it, and economic injustice (including the exploitation of people) than it does about sexual practices and proclivities. One should, then, hear more about economics than sexuality from the pulpit, but often reality is the other way around. Not reproving people complicit in economic exploitation constitutes a failure on one’s part. Allegations of engaging in class warfare aside, engaging in such reproof is the right thing to do.

We humans exist chiefly to glorify and enjoy God forever. The Psalm speaks to that point from the Westminster Catechism. Forgiveness—something frequently difficult—is a vital part of approaching that goal—for both the one who pardons and he or she who receives the forgiveness. And so is appropriate reproof. Inappropriate reproof, however, does not help. May we, by grace, see through our blind spots and bad cultural programming to recognize that which is proper. Then may we affirm it and act accordingly.

KENNETH RANDOLPH TAYLOR

MAY 23, 2014 COMMON ERA

THE FEAST OF SAINT DESIDERIUS/DIDIER OF VIENNE, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT GUIBERT OF GORZE, ROMAN CATHOLIC MONK

THE FEAST OF SAINT JOHN BAPTIST ROSSI, ROMAN CATHOLIC PRIEST

THE FEAST OF NICOLAUS COPERNICUS, SCIENTIST

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https://blogatheologica.wordpress.com/2014/05/29/stumbling-blocks/

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Devotion for Thursday and Friday Before Proper 8, Year A (ELCA Daily Lectionary)   2 comments

RomanEmpire_117.svg

Above:  The Roman Empire in 117 C.E.

Image in the Public Domain

Note the location of the Province of Galatia in Asia Minor.

Freedom, Law, and Obedience to God

JUNE 29 and 30, 2017

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The Collect:

O God, you direct our lives by your grace,

and your words of justice and mercy reshape the world.

Mold us into a people who welcome your word and serve one another,

through Jesus Christ, our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 40

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The Assigned Readings:

Jeremiah 25:1-7 (Thursday)

Jeremiah 25:8-14 (Friday)

Psalm 89:1-4, 15-18 (Both Days)

Galatians 5:2-6 (Thursday)

Galatians 5:7-12 (Friday)

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I will declare that your love is established for ever;

you have set your faithfulness as firm as the heavens.

–Psalm 89:2, Common Worship (2000)

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Law, for St. Paul the Apostle, stood in stark opposition to grace. Law spoke of what humans did, but grace indicated what God did. Thus, via Christ and in grace a Christian had freedom, which nobody ought to surrender. The aspect of the Law in question in Galatians 5:2-12 was circumcision, a matter of identity in Judaism to this day. Christianity, not yet separate from Judaism, was open to Gentile converts. Did they have to become Jewish to become Christians? Paul chose the inclusive position: no, which he hung on the hook of the cross of Christ.

I am not entirely unsympathetic with those who disagreed with the Apostle. They recalled passages, such as Jeremiah 25:1-14, in which not keeping the Law led to negative consequences. Circumcision was a physical mark on a Jewish male and an outward sign of an inward and communal covenant with God. This was foundational. And I know that each of us probably clings to some practice we consider essential to our tradition. Maybe we are correct to do so.

But, for the Apostle, trust in and love of Christ, expressed in a life of love, is where one’s emphasis belongs. Faith, in Pauline theology, is inherently active. And so, as Archibald M. Hunter wrote in The Layman’s Bible Commentary, Volume 22 (Atlanta, GA: John Knox Press, 1959), page 37:

The faith that James denounces in his letter is one that does not issue in deeds of love. The faith that Paul praises is one that cannot help expressing itself in love.

Certainly we who claim to follow God can do so without placing impediments in the way of others whom God has called to God’s self. May we do so.

KENNETH RANDOLPH TAYLOR

MAY 23, 2014 COMMON ERA

THE FEAST OF SAINT DESIDERIUS/DIDIER OF VIENNE, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT GUIBERT OF GORZE, ROMAN CATHOLIC MONK

THE FEAST OF SAINT JOHN BAPTIST ROSSI, ROMAN CATHOLIC PRIEST

THE FEAST OF NICOLAUS COPERNICUS, SCIENTIST

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https://blogatheologica.wordpress.com/2014/05/29/freedom-law-and-obedience-to-god/

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Devotion for November 6 (LCMS Daily Lectionary)   3 comments

Brooklyn_Museum_-_Woe_unto_You,_Scribes_and_Pharisees_(Malheur_à_vous,_scribes_et_pharisiens)_-_James_Tissot

Above:  Woe Unto You, Scribes and Pharisees, by James Tissot

Image in the Public Domain

Jeremiah and Matthew, Part V:  Hope Amid Judgment

MONDAY, NOVEMBER 6, 2017

TUESDAY, NOVEMBER 6, 2018

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jeremiah 8:18-9:12

Psalm 89:1-18 (Morning)

Psalms 1 and 33 (Evening)

Matthew 23:13-39

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Why is the land in ruins,

Laid waste like a wilderness,

with none passing through?

The LORD replied, Because they forsook the teaching I had set before them.  They did not obey Me and they did not follow it, but followed their own heart and followed the Baalim, as their fathers had taught them.  Assuredly thus says says the LORD of Hosts, he God of Israel:  I am going to feed that people wormwood and make them drink a bitter draft.  I will scatter them among nations which their fathers never knew; and I will dispatch the sword after them until I have consumed them.

–Jeremiah 9:11b-15, TANAKH:  The Holy Scriptures

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The assigned Psalms speak of God as the defender of the righteous.  They also, like the lections from Jeremiah and Matthew, mention God’s destructive side.  One ethic–obey God’s rules and stay on the good side of God or disobey them and suffer the consequences–unites these readings.  There is suffering for righteous deeds sometimes, of course, as the examples of Jesus and uncounted martyrs attest, but it is better to suffer for being on God’s side.

We need to avoid false generalizations, such as those found in Prosperity Theology.  There is no metaphysical righteousness machine whereby one inserts the coins of holiness and receives an automatic reward, a sort of quid pro quo.  We cannot buy grace.  If we could do so, it would not be grace.  Also, bad things happen to good people and good things happen to bad people.  The strong element of human free will, applied for nefarious ends, has warped societies, cultures, and subcultures.

But nothing so warped lasts forever.  The readings from Jeremiah and Matthew come from cultures which ceased to exist a long time ago.  And people have changed, altering their societies, cultures, and subcultures with them.  The modern Civil Rights Movement in the United States of America comes to mind immediately.  Yes, many attitudes are slow to change in some circumstances, but hope for repentance remains.  From that fact I derive much hope.

KENNETH RANDOLPH TAYLOR

JUNE 3, 2013 COMMON ERA

THE FEAST OF SAINT MORAND OF CLUNY, ROMAN CATHOLIC MONK AND MISSIONARY

THE FEAST OF SAINTS LIPHARDUS OF ORLEANS AND URBICIUS OF MEUNG, ROMAN CATHOLIC ABBOTS

THE FEAST OF THE MARTYRS OF UGANDA

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http://blogatheologica.wordpress.com/2013/06/06/jeremiah-and-matthew-part-v-hope-amid-judgment/

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Devotion for October 7, 8, and 9 (LCMS Daily Lectionary)   5 comments

John_Martin_-_Sodom_and_Gomorrah

Above:  The Destruction of Sodom and Gomorrah, by John Martin

Image in the Public Domain

Deuteronomy and Matthew, Part IX:  God’s Wrath

SATURDAY, OCTOBER 7, 2017

SUNDAY, OCTOBER 8, 2017

MONDAY, OCTOBER 9, 2017

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SUNDAY, OCTOBER 7, 2018

MONDAY, OCTOBER 8, 2018

TUESDAY, OCTOBER 9, 2018

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 6:10-25 (October 7)

Deuteronomy 7:1-19 (October 8)

Deuteronomy 8:1-20 (October 9)

Psalm 5 (Morning–October 7)

Psalm 42 (Morning–October 8)

Psalm 89:1-18 (Morning–October 9)

Psalms 84 and 29 (Evening–October 7)

Psalms 102 and 133 (Evening–October 8)

Psalms 1 and 33 (Evening–October 9)

Matthew 9:18-38 (October 7)

Matthew 10:1-23 (October 8)

Matthew 10:24-42 (October 9)

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The God of Deuteronomy 6-8 is a fearsome warrior, one who tells people in stern tones to obey–OR ELSE.  And, to complicate matters further, genocide (allegedly approved of by God) is part of the mix.  So destruction for godless ways is a prominent theme there.  I choose not to repeat my detailed disapproval of such material as being inconsistent with the Golden Rule, for I have written of it many times.

Jesus, in Matthew 9:18-10:42, heals people, raises a girl from the dead, sends his twelve Apostles on a mission (with detailed instructions), and tells them to leave unbelievers to God’s wrath.  I notice that they are not do anything to those who reject them.  And I cannot escape mention of God’s wrath in the material for these days.

Jesus,as I think of him automatically, was a generally jolly fellow who used humor to cope with great stresses and sorrows.  He was fully human, I affirm, and we humans need humor.  So I imagine him and his Apostles sharing jokes, perhaps the following one among them:

Q:  How many Pharisees does it take to change oil lamp?

A:  One one, but he never does it on the Sabbath.

Yet I know that the darker, more serious side of the Gospel message was always there.  I affirm this also, without the genocide and with more forgiveness than in Deuteronomy 6-8.

KENNETH RANDOLPH TAYLOR

MAY 2, 2013 COMMON ERA

THE FEAST OF SAINT SIGISMUND OF BURGUNDY, KING; SAINT CLOTILDA, FRANKISH QUEEN; AND SAINT CLODOALD, FRANKISH PRINCE AND ABBOT

THE FEAST OF SAINT ATHANASIUS OF ALEXANDRIA, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF JAMES LEWIS MILLIGAN, HYMN WRITER

THE FEAST OF SAINT MARCULF OF NANTEUIL, ROMAN CATHOLIC ABBOT

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http://blogatheologica.wordpress.com/2013/05/28/deuteronomy-and-matthew-part-ix-gods-wrath/

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