Archive for the ‘Psalm 127’ Tag

Devotion for Wednesday After Proper 13, Year C (ELCA Daily Lectionary)   1 comment

Lillies of the Field

Above:  Lilies of the Field

Image in the Public Domain

Lilies of the Field

AUGUST 7, 2019

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The Collect:

Benevolent God, you are the source, the guide, and the goal of our lives.

Teach us to love what is worth loving,

to reject what is offensive to you,

and to treasure what is precious in your sight,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 44

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The Assigned Readings:

Ecclesiastes 12:1-8, 13-14

Psalm 127

Luke 12:22-31

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If Yahweh does not build a house

in vain do its builders toil.

If Yahweh does not guard a city

in vain does its guard keep watch.

–Psalm 127:1, The New Jerusalem Bible (1985)

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We will all age and die, Koheleth reminds us.  Pursuits we might think are important and accomplishments we might think are permanent are actually fleeting and futile, we read.

Perhaps Koheleth overcorrected excessive optimism, such as we find in the Book of Proverbs and some of the psalms, but the point is valid.  Nevertheless, what we do or do not do matters, at least in the moment.  Frequently the effects are long-term, even intergenerational.  Yet the vast majority of us will, in time, become as if we had never existed.  Our names will pass into anonymity.  So be it.

Nevertheless, God loves us.  The passage from Luke 12 might seem unduly optimistic, given the nature of poverty across the planet.  The problem is distribution, not supply.  Those are matters of human responsibility.  Too often we fail miserably in them, do we not?

Koheleth also instructs us accordingly:

This is the end of the matter:  you have heard it all.  Fear God and obey his commandments; this sums up the duty of mankind.  For God will bring everything we do to judgement, every secret, whether good or bad.

–Ecclesiastes 12:13-14, The Revised English Bible (1989)

Among those commandments is to provide for the less fortunate.  This is a sacred duty, one which requires people working together to accomplish.

KENNETH RANDOLPH TAYLOR

MARCH 18, 2016 COMMON ERA

THE FEAST OF SAINT LEONIDES OF ALEXANDRIA, ROMAN CATHOLIC MARTYR; ORIGEN, ROMAN CATHOLIC THEOLOGIAN; SAINT DEMETRIUS OF ALEXANDRIA, ROMAN CATHOLIC BISHOP; AND SAINT ALEXANDER OF JERUSALEM, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT ANSELM II OF LUCCA, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT CYRIL OF JERUSALEM, BISHOP, THEOLOGIAN, AND LITURGIST

THE FEAST OF SAINT PAUL OF CYPRUS, EASTERN ORTHODOX MARTYR

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https://blogatheologica.wordpress.com/2016/03/18/lilies-of-the-field/

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Devotion for Monday and Tuesday After Proper 13, Year C (ELCA Daily Lectionary)   1 comment

Salt Shaker

Above:  A Salt Shaker

Image in the Public Domain

Gracious Speech Seasoned With Salt

AUGUST 5 and 6, 2019

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The Collect:

Benevolent God, you are the source, the guide, and the goal of our lives.

Teach us to love what is worth loving,

to reject what is offensive to you,

and to treasure what is precious in your sight,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 44

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The Assigned Readings:

Ecclesiastes 2:1-17 (Monday)

Ecclesiastes 3:16-4:8 (Tuesday)

Psalm 127 (Both Days)

Colossians 3:18-4:1 (Monday)

Colossians 4:2-6 (Tuesday)

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If Yahweh does not build a house

in vain do its builders toil.

If Yahweh does not guard a city

in vain does its guard keep watch.

–Psalm 127:1, The New Jerusalem Bible (1985)

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The key word from the readings from Ecclesiastes is “futility.”  The quest for wealth is futile.  Seeking happiness in wealth is futile.  At least one can obtain some enjoyment from possessions, not that one can take them along for the journey after death.

Colossians 3:18-4:6 offers some uncomfortable material.  First we encounter the verse about wives being subject to their husbands.  The next verse mitigates it somewhat by speaking of a husband’s obligation to love his wife and never to be harsh with her.  At least in Ephesians 5, when these topics arise, they do so in the context of

Be subject to one another out of reverence for Christ.

–5:21, Revised Standard Version–Second Edition (1971)

The next difficult topic is slavery, which the New Testament condemns nowhere.  Slavery in the Roman Empire was different from race-based chattel slavery, of courrse, but I posit that all forms of slavery are wrong at all times and at all places.  The expectation that Jesus would return soon and inaugurate social justice informed the absence of a condemnation of slavery, but (A) that was nearly 2000 years ago, (B) Jesus did not return, and (C) the mandate to love one’s neighbor as one loves oneself applies in all places an at all times.  At least the text noted that there is no partiality with God.

The parting advice from Colossians 4 is timeless:

Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer every one.

4:6, Revised Standard Version–Second Edition (1971)

Graciousness flows from and imparts grace.  Salt preserves and amplifies flavor.  Contrary to the term “salty language,” gracious speech seasoned with salt builds up others.  It edifies them; it does not insult them.  And it is not futile.

May your speech, O reader, be gracious and seasoned with salt more often that it is already.  May mine be likewise.  May we glorify God, not ourselves.  May we function as effective agents of grace.

KENNETH RANDOLPH TAYLOR

MARCH 18, 2016 COMMON ERA

THE FEAST OF SAINT LEONIDES OF ALEXANDRIA, ROMAN CATHOLIC MARTYR; ORIGEN, ROMAN CATHOLIC THEOLOGIAN; SAINT DEMETRIUS OF ALEXANDRIA, ROMAN CATHOLIC BISHOP; AND SAINT ALEXANDER OF JERUSALEM, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT ANSELM II OF LUCCA, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT CYRIL OF JERUSALEM, BISHOP, THEOLOGIAN, AND LITURGIST

THE FEAST OF SAINT PAUL OF CYPRUS, EASTERN ORTHODOX MARTYR

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https://blogatheologica.wordpress.com/2016/03/18/gracious-speech-seasoned-with-salt/

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Proper 27, Year B   22 comments

Above:  Fresco of the Widow’s Mite

Image Sources = Johannes Bockh and Thomas Mirtsch

Widows

The Sunday Closest to November 9

The Twenty-Fifth Sunday After Pentecost

NOVEMBER 11, 2018

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FIRST READING AND PSALM:  OPTION #1

Ruth 3:1-5; 4:13-17 (New Revised Standard Version):

Naomi her mother-in-law said to her,

My daughter, I need to seek some security for you, so that it may be well with you. Now here is our kinsman Boaz, with whose young women you have been working. See, he is winnowing barley tonight at the threshing floor. Now wash and anoint yourself, and put on your best clothes and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking. When he lies down, observe the place where he lies; then, go and uncover his feet and lie down; and he will tell you what to do.

She said to her,

All that you tell me I will do.

So Boaz took Ruth and she became his wife. When they came together, the LORD made her conceive, and she bore a son. Then the women said to Naomi,

Blessed be the LORD, who has not left you this day without next-of-kin; and may his name be renowned in Israel! He shall be to you a restorer of life and a nourisher of your old age; for your daughter-in-law who loves you, who is more to you than seven sons, has borne him.

Then Naomi took the child and laid him in her bosom, and became his nurse. The women of the neighborhood gave him a name, saying,

A son has been born to Naomi.

They named him Obed; he became the father of Jesse, the father of David.

Psalm 127 (1979 Book of Common Prayer):

1  Unless the LORD builds the house,

their labor is in vain who build it.

2  Unless the LORD watches over the city,

in vain the watchman keeps his vigil.

3  It is in vain that you rise so early and go to bed so late;

vain, too, to eat the bread to toil,

for he gives to his beloved sleep.

4  Children are a heritage from the LORD,

and the fruit of the womb is a gift.

5  Like arrows in the hand of a warrior

are the children of one’s youth.

6  Happy is the man who has his quiver full of them!

he shall not be put to shame

when he contends with his enemies in the gate.

FIRST READING AND PSALM:  OPTION #2

1 Kings 17:7-16 (TANAKH:  The Holy Scriptures):

After some time the wadi dried up, because there was no rain in the land.  And the word of the LORD came to him:

Go at once to Zarephath of Sidon, and stay there; I have designated a widow there to feed you.

So he went at once to Zarephath.  When he came to the entrance of the town, a widow was there gathering wood.  He called out to her,

Please bring me a little water in your pitcher, and let me drink.

As she went to fetch it, he called out to her,

Please bring along a piece of bread for me.

She replied,

As the LORD your God lives, I have nothing baked, nothing but a handful of flour in a jar and a little oil in a jug.  I am just gathering a couple of sticks, s that I can go home and prepare it for me and my son; we shall eat it and then we shall die.

Elijah said to her,

Don’t be afraid.  Go and do as you have said; but first make me a small cake from what you have there, and bring it out to me; then make some for yourself and your son.  For thus says the LORD, the God of Israel:  The jar of flour shall not give out and the jug oil shall not fail until the day that the LORD sends rain upon the ground.

She went and did as Elijah had spoken, and she and he and her household had food for a long time.  The jar of flour did not give out, nor did the jug of oil fail, just as the LORD had spoken through Elijah.

Psalm 146 (1979 Book of Common Prayer):

Hallelujah!

Praise the LORD, O my soul!

I will praise the LORD as long as I live;

I will sing praises to my God while I have my being.

2 Put not your trust in rulers, nor in any child of earth,

for there is not help in them.

When they breathe their last, they return to earth,

and in that day their thoughts perish.

Happy are they who have the God of Jacob for their help!

whose hope is in the LORD their God;

Who made heaven and earth, the seas, and all that is in them;

who keeps his promise for ever.

Who gives justice to those who are oppressed,

and food to those who hunger.

The LORD sets the prisoner free;

the LORD opens the eyes of the blind;

the LORD lifts up those who are bowed down.

8 The LORD loves the righteous;

the LORD cares for the stranger;

he sustains the orphan and the widow,

but frustrates the way of the wicked!

The LORD shall reign for ever,

your God, O Zion, throughout all generations.

Hallelujah!

SECOND READING

Hebrews 9:24-28 (Revised Standard Version–Second Catholic Edition):

For Christ has entered , not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf.  Nor was it to offer himself repeatedly, as the high priest enters the Holy Place yearly with blood not his own; for then he would have had to suffer repeatedly since the foundation of the world.  But as it is, he has appeared once for all for the end of the age to put away sin by the sacrifice of himself.  And just as it is appointed for men to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly awaiting him.

GOSPEL READING

Mark 12:38-44 (Revised English Bible):

There was a large crowd listening eagerly.  As he taught them, he said,

Beware of the scribes, who love to walk up and down in long robes and be greeted respectfully in the street, and to have the chief seats  in synagogues and places of honour at feasts.  Those who eat up the property of widows, while for appearance’s sake they say long prayers, will receive a sentence all the more severe.

As he was sitting opposite the temple treasury, he watched the people dropping their money into the chest.  Many rich people were putting in large amounts.  Presently there came a poor widow who dropped in two tiny coins, together worth a penny.  He called his disciples to him and said,

Truly I tell you:  this poor widow has given more than all those giving to the treasury; for the others who have given had more than enough, but she, with less than enough, has given all that she had to live on.

The Collect:

O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Proper 27, Year A:

https://ordinarytimedevotions.wordpress.com/2011/05/19/proper-27-year-a/

Ruth 4:

https://ordinarytimedevotions.wordpress.com/2011/02/26/week-of-proper-15-saturday-year-1/

1 Kings 17:

https://ordinarytimedevotions.wordpress.com/2011/08/06/week-of-proper-5-tuesday-year-2/

Hebrews 9:

http://adventchristmasepiphany.wordpress.com/2010/09/30/week-of-3-epiphany-monday-year-1/

http://lenteaster.wordpress.com/2010/10/29/thirty-seventh-day-of-lent-wednesday-in-holy-week/

Mark 12:

https://ordinarytimedevotions.wordpress.com/2010/11/19/week-of-proper-4-saturday-year-1/

https://ordinarytimedevotions.wordpress.com/2011/08/03/week-of-proper-4-saturday-year-2/

Matthew 23 (Parallel to Mark 12):

http://lenteaster.wordpress.com/2010/10/28/twelfth-day-of-lent/

https://ordinarytimedevotions.wordpress.com/2011/02/26/week-of-proper-15-saturday-year-1/

https://ordinarytimedevotions.wordpress.com/2011/02/28/week-of-proper-16-monday-year-1/

https://ordinarytimedevotions.wordpress.com/2011/03/01/week-of-proper-16-tuesday-year-1/

https://ordinarytimedevotions.wordpress.com/2011/03/06/week-of-proper-16-wednesday-year-1/

https://ordinarytimedevotions.wordpress.com/2011/10/09/week-of-proper-15-saturday-year-2/

Luke 20-21 (Parallel to Mark 12):

https://ordinarytimedevotions.wordpress.com/2011/05/30/week-of-proper-29-monday-year-1/

In Remembrance of Me:

http://gatheredprayers.wordpress.com/2011/01/27/in-remembrance-of-me/

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Widows were among the most vulnerable members of society in Biblical times.  Their societies, being patriarchal, placed most women in subservient and economically dependent statuses.  A widow needed a man–perhaps her son or another relative–to care for her.

This Sunday we read two stories of God providing for widows, whether via a man or a direct miracle.  And, in Mark 12, a widow pays an offering she cannot afford.  I have covered that story in a post (a link to which I have provided) already.  So, with a minimum of repetition, I propose that Jesus probably lamented her sacrifice.  That should have been food money, not an offering the Temple authorities would not have missed.  I hope that God provided for that faithful widow.

Consider the scene from Mark 12.  It was Holy Week, so Jesus was a few days away from dying, something he had to do.  The widow did something she thought she had to do because the religious authorities said so.  Yet it was unnecessary, and she did need to eat.  The major difference between the two sacrifices I choose to emphasize now is that our Lord’s sacrifice was necessary; the widow’s was not.  Yet they shared a common factor:  Temple authorities played large role in both of them.

May we read these stories, digest them, and inwardly digest them.  Accordingly, may we help the vulnerable, as we are able, and refrain from imposing needless burdens upon others.

KRT

http://blogatheologica.wordpress.com/2012/05/09/widows/