Above: Ruins of Ephesus
Image Source = Google Earth
Deeds and Creeds
JULY 10, 2022
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Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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Genesis 3:1-19 or Acts 20:17-38
Psalm 123
Revelation 2:1-7
John 6:16-24
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Words have power. Libel and slander are threats. Some words build up. Other words tear down. Some words make truths plain. Other words confuse. Some words heal, but other words harm. And misquoting God is always a bad idea.
Consider Genesis 2:16-17, O reader:
The LORD God gave the man this order: You are free to eat from any of the trees of the garden, except the tree of knowledge of good and evil. From it you shall not eat; when you eat from it you shall die.
—The New American Bible–Revised Edition (2011)
Then, O reader, consider Genesis 3:2-3:
The woman answered the snake: “We may eat of the fruit of the trees in the garden; it is only about the fruit of the tree in the middle of the garden that God said, “You shall not eat it or even touch it, or else you will die!”
—The New American Bible–Revised Edition (2011)
God said nothing about touching the fruit in Genesis 2:16-17.
Misquoting God opens a door that should remain closed.
Nevertheless, I have this complaint to make; you have less love than you used to.
–Revelation 2:4, The Jerusalem Bible (1966)
Concern for resisting heresy can come at a high cost, if a congregation, person, et cetera, goes about affirming orthodoxy the wrong way. That cost is too little love. This is also a moral in Morris West’s novel Lazarus (1990), about the fictional Pope Leo XIV, a harsh yet extremely orthodox man.
The late Presbyterian minister Ernest Lee Stoffel offered useful analysis of the message to the church at Ephesus:
This is to say that a church can lose its effectiveness if it has no love. As I think about the mission of the church, as I hear calls for “more evangelism” and a stronger application of the Gospel to the social issues of the day, I wonder if we can do either unless we can love first–love each other and love the world, for Christ’s sake.
—The Dragon Bound: The Revelation Speaks to Our Time (1981), 27
To quote St. Paul the Apostle:
If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.
–1 Corinthians 13:1-3, Revised Standard Version–Second Catholic Edition (2002)
Orthodoxy without love is devoid of value. May we who say we follow Jesus really follow him. May we love as he did–unconditionally and selflessly. May we–collectively and individually–love like Jesus. May our orthodoxy and our orthopraxy be like sides of one coin. May our deeds reveal our creeds and not belie our professions of faith.
KENNETH RANDOLPH TAYLOR
JANUARY 15, 2021 COMMON ERA
THE FEAST OF MARTIN LUTHER KING, JR., CIVIL RIGHTS LEADER AND MARTYR, 1968
THE FEAST OF ABBY KELLEY FOSTER AND HER HUSBAND, STEPHEN SYMONDS FOSTER, U.S. QUAKER ABOLITIONISTS AND FEMINISTS
THE FEAST OF BERTHA PAULSSEN, GERMAN-AMERICAN SEMINARY PROFESSOR, PSYCHOLOGIST, AND SOCIOLOGIST
THE FEAST OF GENE M. TUCKER, UNITED METHODIST MINISTER AND BIBLICAL SCHOLAR
THE FEAST OF JOHN COSIN, ANGLICAN BISHOP OF COSIN
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https://blogatheologica.wordpress.com/2021/01/15/deeds-and-creeds-v/
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