Devotion for October 4 (LCMS Daily Lectionary)   5 comments

ChristCleansing

Above: Jesus Cleansing a Leper, by Jean-Marie Melchior Doze

Image in the Public Domain

Deuteronomy and Matthew, Part VI:  Restoration to Wholeness

WEDNESDAY, OCTOBER 4, 2017

THURSDAY, OCTOBER 4, 2018

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 4:21-40

Psalm 85 (Morning)

Psalms 25 and 40 (Evening)

Matthew 8:1-17

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Lord, you were gracious to your land;

you restored the fortunes of Jacob.

You forgave the offence of your people

and covered their sins.

You laid aside all your fury

and turned from your wrathful indignation.

–Psalm 85:1-3 (The Book of Common Prayer, 2004)

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Lord, you were once gracious to your land:

you restored the fortunes of Jacob.

You forgave the offence of your people:

and covered all their sin.

You put away all your displeasure:

and turned from your bitter wrath.

–Psalm 85:1-3 (A New Zealand Prayer Book, 1989)

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For the LORD your God is a consuming fire, an impassioned God.

–Deuteronomy 4:24 (TANAKH:  The Holy Scriptures)

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Deuteronomy 4:21-40 continues in the judgment-mercy balance vein of which I wrote in the previous post.  I see no need to write any more of that matter here.

As much as Deuteronomy 4:24 emphasizes what Richard Elliott Friedman calls the

harsh, frightening side of God

Commentary on the Torah, HarperCollins, 2001, page 577,

Matthew 8:1-17 focuses on the gentle, healing side of God.  Jesus heals a leper, a centurion’s servant, St. Peter’s mother-in-law, and many people with problems described at the time as demonic possession.  (Modern diagnoses would be mostly psychiatric and medication would follow.)  Jesus restored them to wholeness physically and/or psychiatrically plus socially.

May we, so far as we are able, function as agents of divine grace in the restoration of people to themselves, their friends, their relatives, and their society.

KENNETH RANDOLPH TAYLOR

MAY 1, 2013 COMMON ERA

THE FEAST OF SAINTS PHILIP AND JAMES, APOSTLES AND MARTYRS

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http://blogatheologica.wordpress.com/2013/05/28/deuteronomy-and-matthew-part-vi-restoration-to-wholeness/

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