Week of Proper 16: Wednesday, Year 1   11 comments

Above: Paul Writing His Epistles (1500s)

Image in the Public Domain

A Living Power Among You Who Believe It

AUGUST 30, 2017

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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1 Thessalonians 2:9-13 (The Jerusalem Bible):

Let me remind you, brothers, how hard we used to work, slaving night and day so as not to be a burden on any one of you while we were proclaiming God’s Good News to you.  You are witnesses, and so is God, that our treatment of you, since you became believers, has been impeccably right and fair.  You can remember how we treated every one of you as a father treats his children, teaching you what was right, encouraging you and appealing to you to live a life worthy of God, who is calling you to share the glory of his kingdom.

Another reason why we constantly thank God for you is that as soon as you heard the message that we brought you as God’s message, you accepted it for what it really is, God’s message and not some human thinking; and it is still a living power among you who believe it.

Psalm 126 (1979 Book of Common Prayer):

1 When the LORD restored the fortunes of Zion,

then were we like those who dream.

2 Then was our mouth filled with laughter,

and our tongue with shouts of joy.

3 Then they said among the nations,

“The LORD has done great things for them.”

4 The LORD has done great things for us,

and we are glad indeed.

5 Restore our fortunes, O LORD,

like the watercourses of the Negev.

6 Those who sowed with tears

will reap with songs of joy.

7 Those who go out weeping, carrying the seed,

will come again with joy, shouldering their sheaves.

Matthew 23:27-32 (The Jerusalem Bible):

[Jesus continued,]

Alas for you, scribes and Pharisees, you hypocrites!  You who are like whitewashed tombs that look handsome on the outside, but inside are full of dead men’s bones and every kind of corruption.  In the same way you appear to people from the outside like honest men, but inside you are full of hypocrisy and lawlessness.

Alas for you, scribes and Pharisees, you hypocrites!  You who build the sepulchres of the prophets and decorate the tombs of holy men, saying, ‘We would never have joined in shedding the blood of the prophets, had we lived in our fathers’ day.’  So!  Your own evidence tells against you!  You are the sons of those who murdered the prophets!  Very well then, finish off the work that your fathers began.

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The Collect:

Grant, O merciful God, that your Church, being gathered together in unity by your Holy Spirit, may show forth your power among all peoples, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Contact with a corpse made one ritually unclean (Numbers 19:16).  So imagine that it is the month of Adar, and that you, O reader, are a pilgrim in Jesus’ day traveling to Jerusalem for the Passover.  You might become ritually unclean, and therefore ineligible to celebrate Passover, if you come into contact with a roadside tomb.  Fortunately for you, people have whitewashed the tombs in advance, so they will stand out, and pilgrims will not become ritually unclean by accident.

This is the reference to whitewashed tombs in Matthew 23.  But Jesus says that hypocritical professional religious people who lay needless burdens on the faithful are the whitewashed tombs; the scribes and Pharisees are themselves unclean.  How is that for a strong condemnation, one that hits home?  And these scribes and Pharisees are the spiritual heirs of those who have persecuted and killed prophets of God.  At this point in Matthew Jesus is nearing his own death, in which professional religious people were complicit.  (But let us not let the Romans off the hook, for the Procurator authorized the execution and soldiers carried it out.)

This day’s reading from 1 Thessalonians begins with Paul defending himself against unfounded criticisms.  Why else would he have pointed to his work ethic and his treatment of others?  Here we have an example of an old truth:  Whatever you do, somebody is likely to criticize you.  But the part of the reading that attracts my attention is verse 13:  God’s message is a living power among those who believe it.  Belief is trust; it indicates an influence in how one lives.  So belief becomes evident in actions.

The fault of the scribes and Pharisees that Jesus criticized was that their belief was self-serving.  It made them look good to themselves and many others, but it was a disguise for spiritual rot.  Jesus calls us not to be tombs or spiritual memorials, but living testimonies to him.  Once in a while we might have to say something, but our actions ought to do most of the talking.

The aspect of evangelical and fundamentalist Christianity that bothers me most is its preoccupation with individual salvation at the expense of the well-being of one’s community and society.  I have had conversations with people possessed of this spiritual understanding.  Many of them do not care if the world burns; they have Jesus.  (Someone expressed this sentiment to me a few years ago, without embarrassment.)  According to this point of view, social justice can take a back seat as long as a man’s hair is not too long, a woman’s skirt is not too short, and someone is learning that he or she will go to Hell unless he or she comes to Jesus.  Without dismissing the necessity of Jesus (I am a Christian.), I prefer a holistic gospel.  It is pointless to cure one person of spiritual sickness and not care about societal ills.  Indeed, we humans are not separate from our societies.  And love of God is more effective than fear of damnation in drawing one into a spiritually healthy relationship with God.

Disclaimer, for the sake of accuracy:  Many evangelical Christians are quite concerned about social justice and responsible ecology.  I applaud them.  Unfortunately, some of their co-religionists criticize them for the breadth of their concerns.

May we–you and I–exhibit the living power of God to all, so that all who seek it and cross paths with us will see it working within us.  And, to borrow a line from St. Francis of Assisi, may we preach the gospel at all times, using words when necessary.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

KRT

http://blogatheologica.wordpress.com/2011/10/10/a-living-power-among-you-who-believe-it/

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