Archive for the ‘Song of Songs 7’ Tag

Devotion for Wednesday After Proper 23, Year A (ELCA Daily Lectionary)   1 comment

Shaker Barn

Above:  Shaker Church Family Round Barn, Hancock, Massachusetts, June 1962

Photographer = Jack E. Boucher

Image Source = Library of Congress

Reproduction Number = HABS MASS,2-HANC,9–1

Living Sacramentally

OCTOBER 14, 2020

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The Collect:

Lord of the feast, you have prepared a table before all peoples

and poured out your life with abundance.

Call us again to your banquet.

Strengthen us by what is honorable, just, and pure,

and transform us into a people or righteousness and peace,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

Song of Songs/Song of Solomon 7:10-8:4

Psalm 34

John 6:25-35

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The Song of Songs/Song of Solomon/Canticle of Canticles is love poetry.  I distrust attempts to spiritualize it by transforming it into an allegory between Yahweh and the Hebrews, God and faithful people, or Jesus and the Church.  Such readings indicate an unhealthy dichotomy between matters of the flesh and those of the spirit, the physical and the spiritual.  Much of Christian theology reflects a fear and distrust of the physical and sets related pleasures, which can function as vehicles of grace when one approaches them properly.  I have encountered profound theology in novels, but I have also read of strict Christian condemnations of of reading novels in general.  I understand the historical roots of such negative attitudes without approving such a mindset.  So I embrace the healthy pleasures of this life, no matter how fleeting or mundane they might be.

Jesus, in John 6, is the bread of life.  One of the greatest spiritual teachings relative to sacraments, one of which (the Holy Eucharist) is germane to that metaphor, is that God makes the ordinary extraordinary.  Bread and wine become the body and blood of Christ.  Water becomes an outward sign of inner renewal.  Words become means of grace.  The laying on of hands becomes a method of transforming a person.

If God can do so much with words, hands, water, bread, and wine in official sacramental actions, how much more can God do in meals, good books, mundane deeds, and acts of human love?  Washing the dishes, for example, can be merely a household chore or a great service for another human being.  The circumstances make all the difference.  So may we, by grace, succeed in living sacramentally.  May we, by our lives, with their mundane details, prove to be consistent with Psalm 34:1-3 (A New Zealand Prayer Book, 1989):

I will give thanks to the Lord at all times:

God’s praise will always be on my lips.

My soul will glory in the Lord:

the humble will hear and be glad.

O praise the Lord with me:

let us exalt God’s name together.

KENNETH RANDOLPH TAYLOR

AUGUST 31, 2014 COMMON ERA

PROPER 17:  THE TWELFTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINT AIDAN OF LINDISFARNE, ROMAN CATHOLIC BISHOP

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http://blogatheologica.wordpress.com/2014/09/05/living-sacramentally/

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Devotion for May 22 and 23 in Ordinary Time (LCMS Daily Lectionary)   4 comments

Above:  William Lloyd Garrison, Abolitionist

Image Source = Library of Congress

Song of Songs and Gospel of John, Part III:  Violating Social Norms

NOT OBSERVED IN 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Song of Songs 6:4-7:5 (May 22)

Song of Songs 7:6-8:14 (May 23)

Psalm 89:1-18 (Morning–May 22)

Psalm 97 (Morning–May 23)

Psalms 1 and 33 (Evening–May 22)

Psalms 16 and 62 (Evening–May 23)

John 6:22-40 (May 22)

John 6:41-59 (May 23)

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The Song of Songs ends with a note consistent with the rest of the book:  this love violates social norms.  To consumate it is risky, and the lovers must be prepared for a risky parting or a flight together; the Hebrew text is ambiguous regarding whether the lovers will remain in each other’s company.

Speaking of violating social norms, the discourse of eating the flesh of the Son of Man and drinking his blood violated Jewish social norms.  Such potent language offended sensibilities.  It sounds like cannibalism, does it not?  And more is happening in the narrative.  The Greek text in John 6 echoes the Greek text of the Septuagint in reference to grumbling Israelites in the desert after the Exodus.  So those who complained regarding Jesus received especially negative press.  And Jesus was (and remains) far more than manna.

In my North American context celebrations of the Holy Eucharist are routine, with no legal attention paid to them.  Yet, a few centuries ago, Roman Catholic priests risked their lives to say the Mass in England.  Following Jesus violated social and norms at that time and place.

Sometimes I think that following Jesus has become too respectable, not that I favor religious persecution.  Early Christianity, like the love in the Song of Songs, had an edge an element of risk to it.  And it had value.  As Thomas Paine wrote,

What we obtain too cheap, we esteem too lightly:  ‘Tis dearness only that gives everything its value.

The American Crisis, Number 1, December 23, 1776

And, when religion becomes respected–the establishment even–it loses its prophetic edge.  I think of the uses of Christianity in  U.S. history to justify slavery then segregation and to criticize prostitutes while affirming the sexism and patriarchy which pushed many women into that situation.  Such hypocrisy, in the case of these women, blamed the victims.  Simply put, Jesus did not die because he was respectable and affirmed social injustice.  No, he died because Roman imperial officials considered him a threat to Pax Romana, a desert called peace, as Tacitus referred to it.

Respectability is overrated.

KENNETH RANDOLPH TAYLOR

JULY 3, 2012 COMMON ERA

THE FEAST OF ELIZABETH FERARD, ANGLICAN DEACONESS

THE FEAST OF SAINT ELIZABETH OF PORTUGAL, QUEEN

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http://blogatheologica.wordpress.com/2013/04/23/song-of-songs-and-gospel-of-john-part-iii-violating-social-norms/

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