Archive for the ‘Revelation 17’ Tag

Devotion for Monday, Tuesday, and Wednesday After Proper 29, Year C (ELCA Daily Lectionary)   1 comment

Icon of the Apocalypse of John

Above:   Icon of the Apocalypse of John

Image in the Public Domain

God is the Ruler Yet

NOVEMBER 21, 2016

NOVEMBER 22, 2016

NOVEMBER 23, 2016

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The Collect:

O God, our true life, to serve you is freedom, and to know you is unending joy.

We worship you, we glorify you, we give thanks to you for your great glory.

Abide with us, reign in us, and make this world into a fit habitation for your divine majesty,

through Jesus Christ, our Savior and Lord, who reigns with you

and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 53

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The Assigned Readings:

Jeremiah 46:18-28 (Monday)

Isaiah 33:17-22 (Tuesday)

Isaiah 60:8-16 (Wednesday)

Psalm 24 (All Days)

Revelation 21:5-27 (Monday)

Revelation 22:8-21 (Tuesday)

Luke 1:1-4 (Wednesday)

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Lift up your heads, O gates;

lift them high, O everlasting doors;

and the King of glory shall come in.

“Who is this King of glory?”

“The LORD, strong and mighty,

the LORD, mighty in battle.”

Lift up your heads, O gates;

lift them high, O everlasting doors;

and the King of glory shall come in.

“Who is this King of glory?”

“The Lord of hosts,

he is the King of glory.”

–Psalm 24:7-10, The Book of Common Prayer (1979)

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Here are some thoughts for the time between Proper 29 (Christ the King Sunday) and the First Sunday of Advent.

God wins in the end.  Conquerors fall to other conquerors, who fall to other conquerors.  The faithful who persevere will receive their reward.  Some of them will live long enough to witness the triumph of God in the flesh.  The story of Jesus of Nazareth, attested to by eyewitnesses, contains suffering, death, and resurrection.  The victory of God in that case is one of love and power, not the smiting of enemies, for whom Christ interceded (Luke 23:34).

The Book of Revelation tells of divine creative destruction from Chapters 4 to 20.  Then, in Revelation 21 and 22, God inaugurates the new order.  There is smiting of enemies here, for the deliverance of the oppressed is frequently bad news for unrepentant oppressors.  The new, divine world order, however, contains no oppression.

That divine order has not become reality yet, of course.  Nevertheless, as the Reverend Maltbie Davenport Babcock (1858-1901) wrote:

This is my Father’s world,

O let my ne’er forget

That though the wrong

Seems oft so strong,

God is the ruler yet.

This is my Father’s world:

The battle is not done;

Jesus who died

Shall be satisfied,

And earth and heaven be one.

KENNETH RANDOLPH TAYLOR

JUNE 7, 2016 COMMON ERA

THE FEAST OF FREDERICK LUCIAN HOSMER, U.S. UNITARIAN HYMN WRITER

THE FEAST OF SAINT ANTHONY MARY GIANELLI, FOUNDER OF THE MISSIONARIES OF SAINT ALPHONSUS LIGUORI AND THE SISTERS OF MARY DELL’ORTO

THE FEAST OF CHARLES AUGUSTUS BRIGGS, U.S. PRESBYTERIAN PASTOR THEN EPISCOPAL PRIEST

THE FEAST OF SAINT ROBERT OF NEWMINSTER, ROMAN CATHOLIC ABBOT AND PRIEST

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https://blogatheologica.wordpress.com/2016/06/07/god-is-the-ruler-yet/

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Devotion for Saturday Before Proper 28, Year C (ELCA Daily Lectionary)   1 comment

Temple at Jerusalem

Above:   The Temple at Jerusalem

Image in the Public Domain

Optimism and Pessimism

NOVEMBER 12, 2016

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The Collect:

O God, the protector of all who trust in you,

without you nothing is strong, nothing is holy.

Embrace us with your mercy, that with you as our ruler and guide,

we may live through what is temporary without losing what is eternal,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 53

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The Assigned Readings:

Ezekiel 10:1-19

Psalm 98

Luke 17:20-37

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Sing to the LORD a new song,

for he has done marvelous things.

–Psalm 98:1, The Book of Common Prayer (1979)

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Psalm 98 is the most optimistic reading for this day.  In Ezekiel 10 (carried over into Chapter 11) the Presence of Yahweh departs from Jerusalem, leaving it open to invasion and destruction by foreigners.  The divine Presence remains absent until Ezekiel 43.  In Luke 17:21 the Kingdom of God is present yet persecution and generally dark, eschatological times are en route.  On the other hand, in Luke 18, Jesus encourages his followers to continue praying and never to lose heart.  There is a way through the difficult times while living or dead, and always faithful to God.

The tone of these readings, taken together, fits the time of the church year well.  In the Revised Common Lectionary and several other lectionaries the selected portions of scripture become increasingly apocalyptic during the last few weeks before Advent and into that season.  Some Confessional Lutheran bodies even go so far as to label the last four Sundays of the Season after Pentecost the End Time Season.

May we remember that out of the creative destruction in Revelation 4-20 comes a new creation in Chapters 21 and 22.  Hope in God is real and well-founded, for God will win in the end.

That is a reason for optimism.

KENNETH RANDOLPH TAYLOR

JUNE 6, 2016 COMMON ERA

THE FEAST OF FRANKLIN CLARK FRY, PRESIDENT OF THE UNITED LUTHERAN CHURCH IN AMERICA AND THE LUTHERAN CHURCH IN AMERICA

THE FEAST OF SAINT CLAUDE OF BESANCON, ROMAN CATHOLIC PRIEST, MONK, ABBOT, AND BISHOP

THE FEAST OF HENRY JAMES BUCKOLL, AUTHOR AND TRANSLATOR OF HYMNS

THE FEAST OF WILLIAM KETHE, PRESBYTERIAN HYMN WRITER

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https://blogatheologica.wordpress.com/2016/06/06/optimism-and-pessimism/

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Devotion for Friday and Saturday Before Proper 24, Year B (ELCA Daily Lectionary)   3 comments

Herodian Temple with Antonia Fortress

Above:  The Herodian Temple and the Antonia Fortress

Image in the Public Domain

How Long, O Lord?

OCTOBER 19 and 20, 2018

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The Collect:

Sovereign God, you turn your greatness into goodness for all the peoples on earth.

Shape us into willing servants of your kingdom,

and make us desire always and only your will,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 50

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The Assigned Readings:

Isaiah 47:1-9 (Friday)

Isaiah 47:10-15 (Saturday)

Psalm 91:9-16 (Both Days)

Revelation 17:1-18 (Friday)

Luke 22:24-30 (Saturday)

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In the Life of Brian (1979), a brilliant spoof of organized religion and of old-school Biblical movies, but not of Jesus or the Bible, Jewish Palestinian rebels meet to discuss how little the Roman Empire has done for them.  The partisans come up with a long list, however.  The scene is funny, but it does not constitute a defense of imperialism.  The fact is that imperialism can bring many benefits to the conquered and occupied populations, but a host of indignities and abuses accompanies the benefits.  For all the roads, schools, bridges, and aqueducts, living under occupation comes with a psychological burden.  This reality indicates that the main beneficiary of imperialism is the imperial power.

On a literal level Isaiah 47 condemns the Chaldean/Neo-Babylonian Empire and Revelation 17 does the same with regard to the Roman Empire.  In a broader sense, however, they condemn all authorities based on violence, oppression, and hubris.  Such authorities exist, as some always have at any given time.  Names, locations, and ideological foundations change, but such tyranny has never ceased to exist since the dawn of human governments.

Our Lord and Savior rejected the standards of these authorities.  They claim to be benefactors, he said, but they are not.  Jesus went on to propose a different standard of greatness:  service.

But he said to them, “The kings of the Gentiles lord it over them and are called benefactors.  But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves.  For who is greater, the one who is at the table or the one who serves?  Is it not the one at the table?  But I am among you as one who serves.

–Luke 22:25-27, The New Revised Standard Version (1989)

Psalm 91 seems too optimistic to me, for it speaks of the faithful finding deliverance (via God) from peril.  This happens sometimes and has occurred often, of course, but many of the faithful have become martyrs instead.  I think of the martyrs in Heaven in the Revelation of John asking “how long?”  Nevertheless, I affirm that God provides justice for the faithful eventually and that all violent regimes collapse in time–frequently too late for my taste, however.  That is an issue to take up with God faithfully, in the tradition of other Psalms and those martyrs from the Apocalypse of John.

KENNETH RANDOLPH TAYLOR

JULY 4, 2015 COMMON ERA

INDEPENDENCE DAY (U.S.A.)

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https://blogatheologica.wordpress.com/2015/07/04/how-long-o-lord/

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