Archive for the ‘Psalm 119 Sadhe’ Tag

Devotion for Proper 8, Year D (Humes)   1 comment

Above:  The Temple of Artemis (1886), by Ferdinand Knab

Image in the Public Domain

Enemies and Threats, Real and Perceived

JUNE 12, 2022

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 2:3-9 or Acts 19:23-41

Psalm 119:129-144

Revelation 1:1-8

John 5:19-47

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God has breathed life into we human beings and spoken to us.  God has spoken to us frequently and in different ways.  God has never ceased to speak to us.  God has even become incarnate.

But how many of us are listening to God?

The words from God can be extremely inconvenient sometimes.  Human nature is a constant factor.  Any perceived threat to the economy (as at Ephesus, in Acts 19:23-41) can become a cause of outrage.  This outrage may lead to a riot, therefore to possible peril for some, such as St. Paul the Apostle and his traveling companions.

Some of the politics of 85 C.E. or so (the time of the composition of Luke-Acts) probably informed the telling of Acts 19:23-41.  We human beings always filter the past through the lens of our present day, even when we recount the details accurately.  The depiction of Roman officials in Ephesus as protectors of St. Paul the Apostle and his traveling companions seems, in the present day of 85 C.E. or so, a political message:  Christians are not enemies of the Roman Empire.

Above:  Site of the Temple of Artemis, Ephesus

Image Source = Google Earth

Nevertheless, Christianity may be a foe of certain forms of commerce–the silver shrines of Artemis, in the case of Acts 19:23-41.  One consequence of living in such a way that one follows Jesus may be that one no longer purchases X.  And one consequence of the growth of Christianity may be that the market for X diminishes.  Some people, whose livelihoods depend upon a healthy market for X, may become fearful.  Then what might they do?

Nevertheless, one needs to continue to follow Jesus.  One needs to keep listening to God.  We need to persist in following Jesus and listening to God.

By the way, the great Temple of Artemis in Ephesus, once one of the Seven Wonders of the Ancient World, is a ruin.

KENNETH RANDOLPH TAYLOR

JANUARY 14, 2021 COMMON ERA

THE FEAST OF SAINT MACRINA THE ELDER, HER FAMILY, AND SAINT GREGORY OF NAZIANZUS THE ELDER

THE FEAST OF SAINT CAESARIUS OF ARLES, ROMAN CATHOLIC BISHOP; AND SAINT CAESARIA OF ARLES, ROMAN CATHOLIC ABBESS

THE FEAST OF EIVIND JOSEF BERGGRAV, LUTHERAN BISHOP OF OSLO, TRANSLATOR, AND LEADER OF THE NORWEGIAN RESISTANCE DURING WORLD WAR II

THE FEAST OF KRISTEN KVAMME, NORWEGIAN-AMERICAN HYMN WRITER AND TRANSLATOR

THE FEAST OF SAINT SAVA I, FOUNDER OF THE SERBIAN ORTHODOX CHURCH AND FIRST ARCHBISHOP OF THE SERBS

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https://blogatheologica.wordpress.com/2021/01/14/enemies-and-threats-real-and-perceived/

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Proper 26, Year C   5 comments

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Above:  Sycamore Grove, Glen El Capitan, California, June 1899

Image Source = Library of Congress

Reproduction Number = LC-D43-T01-1370

Photograph by William Henry Jackson (1843-1942)

Grace, Hope, Free Will, and Doom

The Sunday Closest to November 2

Twenty-First Sunday After Pentecost

OCTOBER 30, 2022

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The Assigned Readings:

Habakkuk 1:1-4; 2:14 and Psalm 119:137-144

or 

Isaiah 1:10-18 and Psalm 32:1-8

then 

2 Thessalonians 1:1-4, 11-12

Luke 19:1-10

The Collect:

Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

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Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/03/30/prayer-of-praise-and-adoration-for-the-twenty-fourth-sunday-after-pentecost/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/03/30/prayer-of-confession-for-the-twenty-fourth-sunday-after-pentecost/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/30/prayer-of-dedication-for-the-twenty-fourth-sunday-after-pentecost/

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Oppressors afflict the godly and the merely innocent.  Courts are corrupt, kings and emperors are insensitive, and/or the homeland is occupied.  This is an unjust reality.  And what will God do about it?

The omitted portion of 1 Thessalonians 1 gives one answer:  God will repay the oppressors with affliction.  Sometimes this is the merciful answer to the pleas of the afflicted, for many oppressors will not cease from oppressing otherwise.  I with that this were not true.  I wish that more people would recognize the error of their ways and amend them—repent.  But I am realist.

Many pains are in store for the wicked:

but whoever trusts in the Lord is surrounded by steadfast love.

–Psalm 32:11, A New Zealand Prayer Book (1989)

But others will repent.  Zacchaeus, once a tax thief for the Roman Empire, did just that.  Leviticus 6:1-5 required Zacchaeus to repay the principal amount of the fraud plus twenty percent.  Instead he repaid four times the principal amount of the fraud.  That action was consistent with Exodus 22:1, which required replacing one stolen then slaughtered sheep with four sheep.  Zacchaeus did more than the Law of Moses required of him.  Yes, he had less money afterward, but he regained something much more valuable—his reputation in the community.  He was restored to society.  And it happened because he was willing and Jesus sought him out.  We humans need to be willing to do the right thing.  Grace can finish what free will begins.

Sometimes I think that God wants to see evidence of good will and initiative from us and that these are enough to satisfy God.  We are weak, distracted easily, and fooled with little effort, but God can make much out of a little good will and even the slightest bit of initiative.  They are at least positive indications—sparks from which fires can grow.  But they depend upon a proper sense of right and wrong—morality.  An immoral act is one which a person commits even though he or she knows it is wrong.  An amoral act is one which a person with no sense of morality commits.  Zaccheaeus was immoral (mostly) until he decided to become moral (mostly).  And grace met him where he was.

There is hope for many of the people we might consider beyond the scope of redemption and restoration.  God is present to extend such hope, and you, O reader, might be an agent of such hope to someone.  If you are or are to be so, please be that—for the sake of that one and those whom he or she will affect.  Unfortunately, some will, by free will, refuse that hope.  That is one element of the dark side of free will.

KENNETH RANDOLPH TAYLOR

MAY 9, 2013 COMMON ERA

THE FEAST OF THE FEAST OF THOMAS TOKE LYNCH, ENGLISH CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF ANNA LAETITIA WARING, HUMANITARIAN AND HYMN WRITER; AND HER UNCLE, SAMUEL MILLER WARING, HYMN WRITER

THE FEAST OF SAINT GREGORY OF NAZIANZUS, BISHOP OF CONSTANTINOPLE

THE FEAST OF SAINTS WILLIBALD OF EICHSTATT AND LULLUS OF MAINZ, ROMAN CATHOLIC BISHOPS; SAINT WALBURGA OF HEIDENHELM, ROMAN CATHOLIC ABBESS; SAINTS PETRONAX OF MONTE CASSINO, WINNEBALD OF HEIDENHELM, WIGBERT OF FRITZLAR, AND STURMIUS OF FULDA, ROMAN CATHOLIC ABBOTS; AND SAINT SEBALDUS OF VINCENZA, ROMAN CATHOLIC HERMIT AND MISSIONARY

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http://blogatheologica.wordpress.com/2013/05/28/grace-hope-free-will-and-doom/

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