Above: Labor Day, by Samuel D. Ehrhart
Published in Puck Magazine, September 1, 1909
Image Source = Library of Congress
Reproduction Number = LC-DIG-ppmsca-26406
Affirming the Dignity of Work in Words and Deeds
SEPTEMBER 4, 2023
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The Book of Common Prayer (1979) contains a collect and assigned readings for Labor Day.
Interdependence is a cardinal virtue in the Law of Moses. Interdependence is also obvious, or should be. Somehow, especially in the global West, the idea of rugged individualism persists. Yet, no matter how hard or well one works, one drives on roads other people built, relies on technology other people invented or maintain, and depends on many other people might guess at first thought. Anyone who can read this post with comprehension relies on hosts of educators, for example.
As I affirm that I depend on the work of others, just as others depend on my work, I also affirm the dignity of work. Therefore, I argue for certain propositions:
- Nobody should have to work in a death trap or a sweatshop;
- All wages should be living wages;
- People should work to live, not live to work;
- Union organizing and collective bargaining should be inviolable rights; and
- Access to affordable, quality health care is an inalienable right.
Nobody has a moral right to exploit anyone else. No institution has a moral right to exploit any person. After all, people should be more important than profits.
Furthermore, all work should benefit societies or communities. By this standard most jobs pass the test. We need plumbers and bus drivers, for example, but we also need actors, poets, and novelists. In a just world teachers, librarians, police officers, and fire fighters would be some of the best paid professionals, but that is not the world in which we live, unfortunately. It can be, however. A society is what its members make it. Sufficient force of public opinion, applied well, changes policies. The major obstacle to positive social change is resignation to the current reality.
Furthermore, the best kind of work is also indistinguishable from play. Work ought not only to provide financial support for one but also fulfill intangible needs. Work, at its best, is something one who performs it enjoys. Work should improve, not detract from, one’s quality of life.
Work does, of course, assume many forms, at home and out like the home. One should never forget that a stay-at-home parent is a working parent. One should never forget that one who leaves the labor force to become a caregiver for a relative is still working, just without wages. One should acknowledge that those who, for various reasons, cannot join the labor force, are valuable members of society, and that many of them can contribute greatly to society, if others will permit them to do so. Whenever a society holds back any of its members, it prevents itself from achieving its potential.
May we remember also that, as valuable as work is, rest and leisure are vital also. Ideally one will balance the three properly. We know that the brain requires a certain amount of sleep–especially REM sleep–to function properly. We know that the correct amount of rest is necessary for the body to function properly. We know that leisure makes for better employees.
Work, at its best, is a gift from God. It is a gift for divine glory and the meeting of human needs. Work, at its best, builds up (sometimes literally, sometimes figuratively) individuals, families, communities, societies, nation-states, and the world. One’s work, at its best, is a vocation from God; it occupies the intersection of one’s greatest joys and the world’s deepest needs.
May you, O reader, find your work fulfilling in every way.
KENNETH RANDOLPH TAYLOR
AUGUST 1, 2018 COMMON ERA
THE FEAST OF SAINT JOSEPH OF ARIMATHEA, DISCIPLE OF JESUS
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Almighty God, you have so linked our lives with one another
that all we do affects, for good or ill, all other lives:
So guide us in the work we do, that we may do it not for self alone, but for the common good;
and, as we seek a proper return for our own labor,
make us mindful of the rightful aspirations of other workers,
and arouse our concern for those who are out of work;
through Jesus Christ our Lord, who lives and reigns with
you and the Holy Spirit, one God, for ever and ever. Amen.
Ecclesiasticus/Wisdom of Sirach 38:27-32
Psalm 107:1-9 or 90:1-2, 16-17
1 Corinthians 3:10-14
Matthew 6:19-24
—The Book of Common Prayer (1979), 261, 932
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We invoke thy grace and wisdom, O Lord, upon all men of good will
who employ and control the labor of men.
Amid the numberless irritations and anxieties of their position,
help them to keep a quite and patient temper,
and to rule firmly and wisely, without harshness and anger.
Since they hold power over the bread, the safety, and the hopes of the workers,
may they wield their power justly and with love,
as older brothers and leaders in the great fellowship of labor.
Suffer not the heavenly light of compassion for the weak and the old to be quenched in their hearts.
When they are tempted to sacrifice human health and life for profit,
do thou strengthen their will in the hour of need,
and bring to nought the counsels of the heartless.
May they not sin against thee by using the bodies and souls of men as mere tools to make things.
Raise up among us employers who shall be makers of men as well as of goods.
Give us men of faith who will look beyond the strife of the present,
and catch a vision of a nobler organization of our work,
when all shall still follow the leadership of the ablest,
no longer in fear, but by the glad will of all,
and when all shall stand side by side in a strong and righteous brotherhood of work;
according to thy will in Jesus Christ our Lord. Amen.
–Evangelical and Reformed Church, Book of Worship (1947) 382-383
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Ecclesiasticus/Wisdom of Sirach 38:24-34 or Nehemiah 2:1-18
Psalms 124 and 125 or 147
2 Timothy 2:1-15 or Matthew 7:15-27
–General Council of the Congregational Christian Churches in the United States, A Book of Worship for Free Churches (1948), 409
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Originally published at SUNDRY THOUGHTS
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