Archive for the ‘Jeremiah 24’ Tag

Devotion for Proper 16 (Year D)   1 comment

fig-tree-1930

Above:  Fig Tree Cleaving a Rock, Transjordan, Circa 1930-1933

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-14982

Prelude to the Passion, Part II

AUGUST 23, 2020

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 3:1-7 (8-15) 16-24 or Jeremiah 8:4-13 or Jeremiah 24:1-10 or Habakkuk 3:1-19

Psalm 140

Matthew 21:12-22 or Mark 11:12-25 (26)

Colossians 1:29-2:5 (16-19) 20-23

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God is the only proper source of confidence, human philosophies and accomplishments are puny and transitory at best and deceptive at worst.  They are also seductive.  Consequences of giving into them in the assigned readings include exile, pestilence, famine, and destruction.

The readings from Matthew and Mark, despite their slight chronological discrepancy, are mostly consistent with each other.  In the narrative they follow the Triumphal Entry into Jerusalem immediately.  We read that Jesus takes great offense to people profiting by converting Roman currency (technically idols, given the image of the Emperor, described as the “Son of God”) into money theologically suitable for purchasing sacrificial animals.  He also curses and kills a fig tree for not bearing figs.  We who read these accounts are supposed to ask ourselves if we are fruitful or fruitless fig trees.  One will, after all, know a tree by its fruits.

Are we the kind of people who would have followed Jesus all the way to Golgotha or are we the variety of people who would have plotted or ordered his execution or at least denied knowing him or would have shouted “Crucify him!”?

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2016 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT

THE FEAST OF WILLIAM LLOYD GARRISON, ABOLITIONIST AND FEMINIST; AND MARIA STEWART, ABOLITIONIST, FEMINIST, AND EDUCATOR

THE FEAST OF EGLANTYNE JEBB AND DOROTHY BUXTON, FOUNDERS OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF MARY CORNELIA BISHOP GATES, U.S. DUTCH REFORMED HYMN WRITER

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https://blogatheologica.wordpress.com/2016/12/17/prelude-to-the-passion-part-ii/

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Devotion for Monday and Tuesday After Proper 3, Year C (ELCA Daily Lectionary)   1 comment

Corinth

Above:   Washerwomen at Ancient Roman Fountain, Corinth, Greece

Image Source = Library of Congress

Reproduction Number = https://www.loc.gov/item/2003681458/

Acting According to Agape

MAY 23 and 24, 2016

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The Collect:

O God our rock, your word brings life to the whole creation

and salvation from sin and death.

Nourish our faith in your promises, and ground us in your strength,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 38

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The Assigned Readings:

Jeremiah 24:1-10 (Monday)

Jeremiah 29:10-19 (Tuesday)

Psalm 1 (Both Days)

1 Corinthians 16:1-12 (Monday)

1 Corinthians 16:13-24 (Tuesday)

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How blessed is anyone who rejects the advice of the wicked

and does not stand in the path that sinners tread,

nor a seat in company with cynics,

but who delights in the law of Yahweh

and murmurs his law day and night.

–Psalm 1:1-2, The New Jerusalem Bible (1985)

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That is one side of Psalm 1.  The other is that the way of the wicked is doomed.  The path of the misguided is likewise treacherous, but, if they change course, divine mercy will follow judgment.

One line from the readings for these two days stands out in my mind:

Let all that you do be done in love.

–1 Corinthians 16:14, The New Revised Standard Version (1989)

“Love” is agape, meaning selflessness and unconditional love.  It is the form of love in 1 Corinthians 13, the great love chapter.  This is the type of love God has for people.  How we respond to that great love is crucial.  Will we accept that grace and all of its accompanying demands, such as loving our neighbors as we love ourselves?  Will we live the Incarnation of Christ?  When we sin, will we turn to God in remorse and repentance?  None of us can do all of the above perfectly, of course, but all of us can try and can depend on grace as we do so.

Who are our neighbors?  Often many of us prefer a narrow definition of “neighbor.”  Our neighbors in God are all people–near and far away, those we like and those we find intolerable, those who think as we do and those who would argue with us about the weather, those who have much and those who possess little, et cetera.  Our neighbors are a motley crew.  Do we recognize the image of God in them?  Do we seek the common good or our own selfish gain?   The truth is that whatever we do to others, we do to ourselves also, for human societies are webs of interdependency.  To seek the common good, therefore, is to seek one’s best interests.

Do we even seek to do all things out of agape?

KENNETH RANDOLPH TAYLOR

FEBRUARY 27, 2016 COMMON ERA

THE FEAST OF SAINTS ANNE LINE AND ROGER FILCOCK, ROMAN CATHOLIC MARTYRS

THE FEAST OF SAINT BALDOMERUS, ROMAN CATHOLIC MONK

THE FEAST OF GEORGE HERBERT, ANGLICAN PRIEST

THE FEAST OF SAINT VICTOR THE HERMIT

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https://blogatheologica.wordpress.com/2016/02/27/acting-according-to-agape/

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