Above: The Siege and Destruction of Jerusalem by the Romans Under the Titus, A.D. 70, by David Roberts
Image in the Public Domain
Apocalypses
OCTOBER 10, 2020
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The Collect:
Lord of the feast, you have prepared a table before all peoples
and poured out your life with abundance.
Call us again to your banquet.
Strengthen us by what is honorable, just, and pure,
and transform us into a people or righteousness and peace,
through Jesus Christ, our Savior and Lord. Amen.
–Evangelical Lutheran Worship (2006), page 49
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The Assigned Readings:
Isaiah 24:17-23
Psalm 23
Mark 2:18-22
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Psalm 23 presents a pristine, pleasant picture of verdant pastures, safety in God, and an overflowing cup. That is the opposite of Isaiah 24, in which God pronounced judgment on the sinful Earth. Leading up to that chapter we read of divine judgment on various nations (including the Kingdom of Judah) and a condemnation of official corruption. Divine redemption of Judah and human thanksgiving for God’s deliverance of the people from oppression follow Isaiah 24 immediately. Destruction of the wicked order makes room for the new world of righteousness.
I detect an apocalyptic note in Mark 2:18-22 also. The disciples of Jesus will not fast until
the bridegroom is taken away from them
–2:20a, The New Jerusalem Bible (1985).
The canonical Gospels contain openly apocalyptic sections, especially in proximity to the Passion of Jesus. That seems appropriate, given the nature of crucifixion and the Roman imperial use of violence.
I have noticed two unhelpful extremes in theology and Bible-based art. One is fixating on the pleasant, so that Jesus usually smiles, for example. The other is to focus on doom, gloom, destruction, and judgment. Both contain true elements, of course, but the error is fixating on one extreme so as to deny or minimize its opposite. So, avoid extremism, I note that the rescue of people from oppressors is good news for the oppressed and bad news for the oppressors and their allies. May none of us be like those who mourn the fall of Babylon in Revelation 18.
Sometimes we mere mortals find ourselves in the wrong place at the wrong time, so we suffer and lament.
Woe to those who are pregnant and to those who are nursing infants in those days!
–Mark 13:17, The New Revised Standard Version (1989)
That is the unfortunate reality of many people in parts of the world, is it not? Yet we humans may hope for a better time. We might even function as partners with God to improve circumstances.
KENNETH RANDOLPH TAYLOR
AUGUST 29, 2014 COMMON ERA
THE FEAST OF THE BEHEADING OF SAINT JOHN THE BAPTIST
THE FEAST OF JOHN BUNYAN, PROTESTANT SPIRITUAL WRITER
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http://blogatheologica.wordpress.com/2014/09/05/apocalypses/
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