Archive for the ‘Hurricane Katrina’ Tag

Devotion for Thursday, Friday, and Saturday Before Proper 12, Year B (ELCA Daily Lectionary)   1 comment

Elisha

Above:   The Prophet Elisha

Image in the Public Domain

The Will of God and Morality

JULY 26, 27, and 28, 2018

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The Collect:

Gracious God, you have placed within the hearts of all your children

a longing for your word and a hunger for your truth.

Grant that we may know your Son to be the true bread of heaven

and share this bread with all the world,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 43

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The Assigned Readings:

1 Kings 19:19-21 (Thursday)

2 Kings 3:4-20 (Friday)

2 Kings 4:38-41 (Saturday)

Psalm 145:10-18 (All Days)

Colossians 1:9-14 (Thursday)

Colossians 3:12-17 (Friday)

John 4:31-38 (Saturday)

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All you have made will confess you, LORD,

those devoted to you will give you thanks.

They will speak of your royal glory

and tell of your mighty deeds,

Making known to all mankind your mighty deeds,

your majestic royal glory.

–Psalm 145:10-12, Harry Mowvley, The Psalms Introduced and Newly Translated for Today’s Readers (1989)

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Certain stories of Elisha resemble those of his mentor, Elijah, as an observant reader of the Books of Kings knows.  And, as an observant reader of the Gospels and the Books of Kings knows, some of the miracle stories of Jesus echo certain accounts of incidents from the lives of Elijah and Elisha.  Examples of these include raising people from the dead and feeding a multitude with a small amount of food.  Those stories indicate, among other things, that the heroes were close to God and were able to meet the needs of people.

The Elisha stories for these days have him leave home, participate in helping his kingdom win a war against Moab, and render dangerous food safe.  They portray him as an agent of the will of God.

The “will of God” is a phrase many people use improperly, even callously.  I, as a student of history, know that various individuals have utilized it to justify the murder of priests of Baal (by the order of Elijah, in 1 Kings 18:40), blame innocent victims of natural disasters exasperated by human shortsightedness (such as God allegedly sending Hurricane Katrina to New Orleans or a devastating earthquake to Haiti, supposedly to smite evildoers in those places), et cetera.  These misuses of the concept of the will of God offend my morality and make God seem like a thug at best.

We ought to exercise great caution using the phrase “the will of God,” for we might speak or write falsely of God and drive or keep people away from a Christian pilgrimage.  This is a topic to approach seriously, not lightly.  Among the most thoughtful treatments is Leslie D. Weatherhead’s The Will of God (1944), which speaks of three wills of God:  intentional, circumstantial, and ultimate.  That is deeper than some professing Christians want to delve into the issue, however.

I do not pretend to be an expert on the will of God, but I do attempt to be an intellectually honest Christian.  I, as a Christian, claim to follow Jesus.  To ask what he would do or would not do, therefore, is a relevant question when pondering issues of morality and the will of God.  The four canonical Gospels are useful for these and other purposes.  I conclude, therefore, that Jesus would not have ordered the deaths of priests of Baal or resorted to homophobia to explain the devastation of Hurricane Katrina.  And I cannot conceive of Jesus agreeing with George Zimmerman that the death of Trayvon Martin was part of God’s plan and that wishing that Martin were alive is almost blasphemous.  Zimmerman is a bad theologian.

Living according to compassion, kindness, humility, gentleness, patience, tolerance, forgiveness, and love, per Colossians 3:12-14, is the best way to proceed.  Doing so increases the probability that one will live as an agent of the will of God, whose love we see epitomized in Jesus.  It is better to live rightly than to seek to be right in one’s opinion of oneself.

KENNETH RANDOLPH TAYLOR

APRIL 5, 2015 COMMON ERA

EASTER SUNDAY, YEAR B

THE FEAST OF MILNER BALL, PRESBYTERIAN MINISTER, LAW PROFESSOR, WITNESS FOR CIVIL RIGHTS, AND HUMANITARIAN

THE FEAST OF SAINT NOKTER BALBULUS, ROMAN CATHOLIC MONK

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https://blogatheologica.wordpress.com/2015/04/05/the-will-of-god-and-morality/

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Devotion for November 4 (LCMS Daily Lectionary)   4 comments

Jeremiah--Michelangelo

Above:  Jeremiah from the Ceiling of the Sistine Chapel, by Michelangelo

Image in the Public Domain

Jeremiah and Matthew, Part III:  Putting God to the Test

WEDNESDAY, NOVEMBER 4, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jeremiah 5:1-9

Psalm 5 (Morning)

Psalms 84 and 29 (Evening)

Matthew 22:23-46

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Shall I not punish such deeds?

–says the LORD–

Shall I not bring retribution

On a nation such as this?

–Jeremiah 5:9, TANAKH:  The Holy Scriptures

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For you are God who takes no pleasure in wickedness;

no evil can dwell in you.

–Psalm 5:4, The Book of Common Prayer (2004)

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For you are not a God who takes pleasure in wickedness:

no one who is evil can be your guest.

–Psalm 5:4, A New Zealand Prayer Book (1989)

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In Jeremiah 5 God defends the impending destruction of Jerusalem.  There is nobody who acts justly and seeks integrity, God says in 5:1.  Not only are people unrighteous, but they are also unrepentant.

That sounds like an accurate description of those who peppered our Lord and Savior with questions while trying to entrap him inside his own words in Matthew 22.  He beat them at their own game, of course.  Whenever someone puts God to the test, God passes with flying colors.

I have tried to read Matthew 22:23-46 as a member of that gospel’s original audience might have done.  That audience consisted of Jewish Christians marginalized from their Hebrew community looking back at the life of Jesus in the context of the destruction of Jerusalem and the Temple therein at the end of the First Jewish War.  From that position of spiritual and human conflict–resentment even–such an account must have seemed like a prelude to the cataclysmic events of that war and the words from Jeremiah 5 might have echoed in more than one head.  But that is not my perspective.  And I take caution to avoid such a point of view, for I have clear and unpleasant memories of televangelists and others making tacky, insensitive, and judgmental statements of that sort after disasters of both human and natural origins–Hurricane Katrina (2005), the September 11 attacks (2001), etc.  No, my impulse is toward love.  As for judgment, I leave that matter to God, who is infinitely wiser than any human being.

KENNETH RANDOLPH TAYLOR

MAY 24, 2013 COMMON ERA

THE FEAST OF IDA SCUDDER, REFORMED CHURCH IN AMERICA MEDICAL MISSIONARY IN INDIA

THE FEAST OF EDWARD KENNEDY “DUKE” ELLINGTON, COMPOSER

THE FEAST OF JACKSON KEMPER, EPISCOPAL BISHOP OF WISCONSIN

THE FEAST OF MOTHER EDITH, FOUNDER OF THE COMMUNITY OF THE SACRED NAME

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http://blogatheologica.wordpress.com/2013/06/06/jeremiah-and-matthew-part-iii-putting-god-to-the-test/

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