Archive for the ‘Hosea 14’ Tag

Devotion for Tuesday After Proper 3, Year B (ELCA Daily Lectionary)   1 comment

Paul Writing His Epistles

Above:  Paul Writing His Epistles, by Valentin de Boulogne

Image in the Public Domain

Scolding Unto Repentance

MAY 29, 2018

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The Collect:

 Loving God, by tender words and covenant promise

you have joined us to yourself forever,

and you invite us to respond to your love with faithfulness.

By your Spirit may we live with you and with one another

in justice, mercy, and joy,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 37

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The Assigned Readings:

Hosea 14:1-9 (Protestant versification)/Hosea 14:2-10 (Jewish, Roman Catholic, and Eastern Orthodox versification)

Psalm 45:6-17

2 Corinthians 11:1-15

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Your throne, O God, endures forever and ever,

a scepter of righteousness is the scepter of your reign;

you love righteousness and hate iniquity.

–Psalm 45:6-7a, Book of Common Worship (1993)

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The arrangement of 2 Corinthians is not chronological, so Chapter 11 is part of a painful letter which St. Paul the Apostle wrote prior to Chapters 1 and 2.  The tone of Chapters 10-13–scolding and sometimes threatening (as in 10:6)–comes from a place of disappointment.  Sometimes a scolding is appropriate, for it can bring us back to our senses.  Underlying the scolding is hope that it will have a positive effect.

Hope of return and restoration drives the conclusion of the Book of Hosea.  God is willing to forgive Israel, a nation, which God calls to repent–to change its mind, to turn around–and to accept God’s generous love.

St. Paul loved the Corinthian Church, so he scolded it even as he stayed away to avoid causing needless pain.  He called them to repent.  The historical record indicates, however, that the Corinthian Church struggled with factionalism as late as a generation after the martyrdom of St. Paul.  St. Clement of Rome wrote a letter to the congregation circa 100 C.E.  In the opening of that document he made the following statement:

Because of our recent series of unexpected misfortunes and set-backs, my dear friends, we feel there has been some delay in turning our attention to the causes of dispute in your community.  We refer particularly to the odious and unholy breach of unity among you, which is quite incompatible with God’s chosen people, and which a few hot-headed and unruly individuals have inflamed to such a pitch that your venerable and illustrious name, so richly deserving of everyone’s affection, has been brought into such disrepute.

Early Christian Writings:  The Apostolic Fathers (Penguin Books, 1987, page 23)

When God calls us to repent–even scolds us–may we respond more favorably.

KENNETH RANDOLPH TAYLOR

MARCH 1, 2015 COMMON ERA

THE SECOND SUNDAY IN LENT, YEAR B

THE FEAST OF DANIEL MARCH, SR., U.S. CONGREGATIONALIST AND PRESBYTERIAN MINISTER, POET, HYMN WRITER, AND LITURGIST

THE FEAST OF SAINT MAXIMILLIAN OF TREVESTE, ROMAN CONSCIENTIOUS OBJECTOR

THE FEAST OF SAINT THEOPHANES THE CHRONICLER, DEFENDER OF ICONS

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https://blogatheologica.wordpress.com/2015/03/02/scolding-unto-repentance/

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Devotion for Monday, Tuesday, and Wednesday After Proper 5, Year A (ELCA Daily Lectionary)   1 comment

OLYMPUS DIGITAL CAMERA

Above:  Christ and His Apostles, 1890

Image in the Public Domain

Doing the Right Thing

MONDAY-WEDNESDAY, JUNE 8-10, 2020

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The Collect:

O God, you are the source of life and the ground of our being.

By the power of your Spirit bring healing to this wounded world,

and raise us to the new life of your Son, Jesus Christ our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 38

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The Assigned Readings:

Leviticus 15:25-31; 22:1-19 (Monday)

Hosea 8:11-14; 10:1-2 (Tuesday)

Hosea 14:1-9 (Wednesday)

Psalm 40:1-8 (All Days)

2 Corinthians 6:14-7:2 (Monday)

Hebrews 13:1-16 (Tuesday)

Matthew 12:1-8 (Wednesday)

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Blessed is the one who trusts in the Lord,

who does not turn to the proud that follow a lie.

–Psalm 40:4, Common Worship (2000)

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Turning is of the essence.

The Kingdom of Israel was prosperous and militarily strong under King Jeroboam II. Yet all was far from well. Idolatry and economic exploitation were commonplace and the alliance with Assyria was dangerous. God, through the prophet Hosea, called the populaton to repent—to change their minds, to turn around. They did not do this, of course, and fearful consequences came to pass. Yet there was also the assurance of forgiveness.

Other assigned radings also concern unwise associations and those perceived to be thus. The lesson from Leviticus 15 demonstrates the antipathy of the Law of Moses toward female biology—in the context of ritual impurity. There were many causes of ritual impurity in that law code. Touching a corpse, coming into contact with a bodily emissions, et cetera, rendered one impure and therefore unfit to fulfill various holy functions. Not doing certain acts just so also resulted in ritual impurity, something contagious. As Jewish Bible scholar Richard Elliott Friedman wrote regarding Leviticus 15:23:

…This tells us something about the nature of impurity. It spreads throughout a person or object. And it is not any kind of creature, like bacteria. It is a pervasive condition.

Commentary on the Torah (2001), page 365

The fear of bad influences present in Hosea and Leviticus exists also in the New Testament readings. Indeed, we ought to care deeply about the nature of our peer groups and our intimate partners, for they do influence us. But we should never forget that Jesus, our Lord and Savior, scandalized respectable people by associationg with marginalized and disreputable people. The sick need a doctor, he said. If we who call ourselves Christians mean what our label indicates, how many respectable people will we offend and scandalize?

We ought also to avoid using piety (such as keeping the Sabbath in Matthew 12:1-8) as an excuse for missing the point. Human needs mater. Sometimes they prove incompatible with a form of piety which only those of a certain socio-economic status can afford to keep. And we should never use piety as an excuse not to commit a good deed, as one character in the Parable of the Good Samaritan did. If the man lying by the side of the raod had been dead, the priest would have become ritually impure by touching him. Then the cleric would have been unfit to conduct certain rites. Human needs matter more, or at least they should.

May we repent of using any excuse for not doing the right thing. May our active love for each other spread like a contagion—a good one.

KENNETH RANDOLPH TAYLOR

MAY 14, 2014 COMMON ERA

THE FEAST OF FRANCIS MAKEMIE, FATHER OF U.S. PRESBYTERIANISM

THE FEAST OF EDWARD HENRY BICKERSTETH, ANGLICAN BISHOP OF EXETER

THE FEAST OF JOHN ROBERTS/IEUAN GWYLLT, FOUNDER OF WELSH SINGING FESTIVALS

THE FEAST OF NGAKUKU, ANGLICAN MISSIONARY

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https://blogatheologica.wordpress.com/2014/05/28/doing-the-right-thing/

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Week of Proper 9: Thursday, Year 2, and Week of Proper 9: Friday, Year 2   4 comments

The Return of the Prodigal Son

Image Source = FranzMayerstainedglass

Divine Love

JULY 9 and 10, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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I have decided to combine the posts for Thursday and Friday, Year 2, of the Week of Proper 9 because, upon reading and considering the texts for Friday, I have concluded that I have nothing new to say about them.  The biblical themes keep repeating themselves.

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THE FIRST READING:  THURSDAY

Hosea 11:1-11 (TANAKH:  The Holy Scriptures):

I fell in love with Israel

When he was still a child;

And I have called [him] My son

Ever since Egypt.

Thus were they called,

But they went their own way;

They sacrifice to Baalim

And offer to carved images.

I have pampered Ephraim,

Taking them in My arms;

But they have ignored

My healing care.

I drew them with human ties,

With cords of love;

But I seemed to them as one

Who imposed a yoke on their jaws,

Though I was offering them food.

No!

They return to the land of Egypt,

And Assyria is their king.

Because they refuse to repent,

A sword shall descend upon their towns

And consume their limbs

And devour [them] because of their designs.

For My people persists

In its defection from Me;

When it is summoned upward,

It does not rise at all.

How can I give you up, O Ephraim?

How surrender you, O Israel?

How can I make you like Admah,

Render you like Zeboiim?

I have had a change of heart,

All My tenderness is stirred.

I will not act on My wrath,

Will not turn to destroy Ephraim.

For I am God, not man,

The Holy One in your midst:

I will not come in fury.

The LORD will roar like a lion,

And they shall march behind Him;

When he roars, His children shall come

Fluttering out of the west.

They shall flutter from Egypt like sparrows,

From the land of Assyria like doves;

And I will settle them in their homes

–declares the LORD.

THE FIRST READING:  FRIDAY

Hosea 14:2-10 (TANAKH:  The Holy Scriptures):

Return, O Israel, to the LORD your God,

For you have fallen because of your sin.

Take words with you

And return to the LORD.

Say to Him:

Forgive all guilt

And accept what is good;

Instead of bulls we will pay

[The offering of] our lips.

Assyria shall not save us,

No more will we ride on steeds,

Nor ever again will we call

Our handiwork our god,

Since in You alone orphans find pity!

I will heal their affliction,

Generously will I take them back in love;

For My anger has turned away from them.

I will be to Israel like dew;

He shall blossom like the lily,

He shall strike root like a Lebanon tree.

His boughs shall spread out far,

His beauty shall be like the olive tree’s,

His fragrance like that of Lebanon.

They who sit in his shade shall be revived:

They shall bring to life new grain,

They shall blossom like the vine;

His scent shall be like the wine of Lebanon.

Ephraim [shall say]:

What more have I to do with idols?

When I respond and look to Him,

I become like a verdant cyprus.

Your fruit is provided by Me.

He who is wise will consider these words,

He who is prudent will take note of them.

For the paths of the LORD are smooth;

The righteous can walk on them,

While sinners stumble on them.

THE RESPONSE:  THURSDAY

Psalm 80:1-7 (1979 Book of Common Prayer):

1  Hear, O Shepherd of Israel, leading Joseph like a flock;

shine forth, you that are enthroned upon the cherubim.

2  In the presence of Ephraim, Benjamin, and Manasseh,

stir up your strength and come to help us.

3  Restore us, O God of hosts;

show us the light of your countenance, and we shall be saved.

4  O LORD God of hosts,

how long will you be angered

despite the prayers of your people?

5  You have fed them with the bread of tears;

you have given them bowls of tears to drink.

6 You have made us the derision of our neighbors,

and our enemies laugh us to scorn.

7  Restore us, O God of hosts;

show us the light of your countenance, and we shall be saved.

THE RESPONSE:  FRIDAY

Psalm 51:1-12 (1979 Book of Common Prayer):

Have mercy on me, O God, according to your loving-kindness;

in your great compassion blot out my offenses.

2 Wash me through and through from my wickedness

and cleanse me from my sin.

3 For I know my transgressions,

and my sin is ever before me.

4 Against you only have I sinned

and done what is evil in your sight.

5 And so you are justified when you speak

and upright in your judgment.

Indeed, I have been wicked from my birth,

a sinner from my mother’s womb.

7 For behold, you look for truth deep within me,

and will make me understand wisdom secretly.

Purge me from my sin, and I shall be pure;

wash me, and I shall be clean indeed.

Make me hear of joy and gladness,

that the body you have broken may rejoice.

10 Hide your face from my sins

and blot out all my iniquities.

11 Create in me a clean heart, O God,

and renew a right spirit within me.

12 Cast me not away from your presence

and take not your holy Spirit from me.

THE GOSPEL READING

Matthew 10:7-23 (An American Translation):

[Jesus said to his disciples,]

And as you go about, preach and say, “The Kingdom of Heaven is at hand!”  Cure the sick, raise the dead, heal lepers, drive out demons.  Give without payment, just as you received without payment.  Do not take gold or silver or copper money in your purses, and do not take a bag for your journey, nor two shirts, nor shoes, nor a staff, for the workman deserves his food!  Whatever town or village you come to, inquire for some suitable person, and stay with him till you leave the place.  And as you go into his house, wish it well.  If the house deserves it, the peace you wish it will come over it, but if it does not deserve it, let your blessing come back upon yourselves.  And where no one will welcome you, or listen to you, leave that house or town and shake off its very dust from your feet.  I tell you, the land of Sodom and Gomorrah will fare better on the Day of Judgment than that town.

Here I am sending you out like sheep among wolves.  So you must be wise as serpents, and guileless like doves.  But be on your guard against men, for they will give you up to their courts, and have you flogged in their synagogues, and you will be brought before governors and kings on my account, to bear your testimony before them and the heathen.  But when they give you up, you must have no anxiety about how to speak or what to say, for you will be told at the very moment what you ought to say, for it is not you who will speak, but it is the Spirit of your Father that will speak through you.  One brother will give up another to death, and a father his child, and children will turn against their parents, and have them put to death.  You will be hated by everybody on my account, but the man who holds out to the very end will saved.  But when they persecute you in one town, make your escape to another, for I tell you, you will have not gone through all the towns of Israel before the Son of Man arrives.

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The Collect:

O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Proper 9:  Thursday, Year 1:

https://ordinarytimedevotions.wordpress.com/2010/12/23/week-of-proper-9-thursday-year-1/

Week of Proper 9:  Friday, Year 1:

https://ordinarytimedevotions.wordpress.com/2010/12/24/week-of-proper-9-friday-year-1/

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In Hosea we have another metaphor for the relationship between God and the rebellious people:  parent and child.  Despite the ingratitude on one side and anger on the other, divine love remains.  Elsewhere in Hosea we read of God as the jilted husband.  The constant factor, however, is divine love.

So the rebellious people must face the consequences of their actions yet will not face annihilation.  This stands in contrast to other groups, which perished utterly.  As a Christian, I accept that God loved them also.  Yes, the violent depictions of God in the Bible disturb me; I will neither excuse nor ignore them.  My understanding of God comes from the person of Jesus, who said to love one’s enemies and to pray for one’s persecutors.

Nevertheless the main point remains the love of God (expressed via various metaphors) for us.  May we reciprocate.  May we love the image of God in our fellow human beings. This is often difficult, for anger is a powerful emotion.  Yet love is more powerful, not to mention much healthier.

I can think of a few people I need to contemplate in compassionate and loving ways, not with wrath and indignation.  You, O reader, can probably do the same within your context.  Empowered by grace, may we love not only God and those we like, but also those we dislike, perhaps intensely.  God is also their parent.

I think also of the Prodigal Son’s father.  The father, a stand-in for God, permits the foolish son to make his mistakes then to come home.  The father watches for his son, whom he welcomes back into the fold.  Then the other son, the dutiful one who stayed home, did not welcome his brother back, however.  Who are you in this story?  Are you resentful, not greeting those who have amended their ways?  Or have you come to your senses and corrected your ways?  Maybe the parental role fits better.

Divine love does not prevent us from making mistakes or suffering certain consequences of our misdeeds, but it does welcome us home.  May we, who have benefited from such love, extend it to others.

KRT

http://blogatheologica.wordpress.com/2011/09/06/reading-and-pondering-hosea-part-four/