Archive for the ‘Ezekiel 36’ Tag

Devotion for Proper 7, Year A (Humes)   1 comment

Above:  Pole Gate, July 1978

Image Source = Library of Congress

Photographer = Suzi Jones

Faithful Servants of God, Part V

JUNE 23, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Ecclesiastes 12 or Ezekiel 36:22-36

Psalm 10:1, 14-20

Galatians 6:1-18

Matthew 7:1-14

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To sum up the matter:  fear God, and keep his commandments, since this is the whole duty of man.  For God will call all hidden deeds, good or bad, to judgment.

–Ecclesiastes 12:13-14, The Jerusalem Bible (1966)

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Bear one another’s burdens, and in this way, you will fulfill the law of Christ.

–Galatians 6:2, The New Revised Standard Version (1989)

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The author of Psalm 10’s query remains germane.  Why does God stand far off while the wicked hunt down the poor?  At least God does not always stand far off, although I also wonder about divine timing.

A major theme for this Sunday is how we treat each other.  God seems to care a great deal about that in the Bible.  We are supposed to build up one another, thereby creating an improved common good.  We actually benefit ourselves by putting others first.  This is part of “fearing”–actually, standing in awe of–God.

Selfishness is a difficult habit to break, unfortunately.  May we break it, by grace, and become the people and societies we are supposed to be.

KENNETH RANDOLPH TAYLOR

MARCH 22, 2018 COMMON ERA

THE FEAST OF SAINT DEOGRATIAS, ROMAN CATHOLIC BISHOP OF CARTHAGE

THE FEAST OF EMMANUEL MOURNIER, PERSONALIST PHILOSOPHER

THE FEAST OF JAMES DE KOVEN, EPISCOPAL PRIEST

THE FEAST OF THOMAS HUGHES, BRITISH SOCIAL REFORMER AND MEMBER OF PARLIAMENT

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2018/03/22/devotion-for-the-ninth-sunday-after-the-epiphany-year-a-humes/

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Devotion for Saturday Before Proper 16, Year A (ELCA Daily Lectionary)   1 comment

Foundation of the Tower of Antonia

Above:  Foundation of the Tower of Antonia, Jerusalem, Palestine, 1921

Image Creators = Jamal Brothers

Image Source = Library of Congress

Exile and Restoration

AUGUST 22, 2020

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The Collect:

O God, with all your faithful followers in every age, we praise you, the rock of our life.

Be our strong foundation and form us into the body of your Son,

that we may gladly minister to all the world,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 45

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The Assigned Readings:

Ezekiel 36:33-38

Psalm 138

Matthew 16:5-12

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All the kings of the earth shall praise you, O Lord,

for they have heard the words of your mouth.

They shall sing of the ways of the Lord,

that great is the glory of the Lord.

–Psalm 138:4-5, Book of Common Prayer (2004)

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That was part of the vision of the Book of Ezekiel.  The theology of that text held that exile was divine punishment for persistent national sins and that God would act mightily to restore the fortunes of Israel for the glory of the divine name and the benefit of the people.  Surely such an impressive act would convince many skeptical people that God (YHWH) was not only real but great.  It was a hopeful vision, but life in post-exilic Judea fell far short of those expectations.  At the time of Christ the Roman Empire ruled in military might and with economic exploitation, with the collaboration of Jerusalem Temple officials in Jerusalem.  The exilic experience persisted, with the ironic twist that the exiles were home.

We human beings have a tendency to use logic to confirm our opinions.  Thus we tend to seek prooftexts, cherry-pick evidence, and seek not to become “confused by the facts.”  This reality helps to explain much political discord, especially when disputing partisans cannot agree even on the definition of objective reality.

Sadducees and Pharisees disagreed on many substantive issues, but members of both camps were in league with the Roman Empire and challenged Jesus.  Of course their stations in life and their theological opinions reinforced each other in a repeating feedback loop, but I suspect that many Sadducees and Pharisees were sincere in their doctrine.  They followed the Law of Moses as they understood it and recalled lessons from Hebrew tradition about the relationship between national sin and fortunes.  And certainly they understood our Lord and Savior as a threat in the overlapping realms of economics, politics, and religion.

I know which side I support, for I am a Christian, a partisan of Christ.  Both the Pharisees and Sadducees sought to perpetuate forms of piety dependent on wealth.  Peasants could not find enough time to keep all the Pharisaic rules and regulations, for they had to work for so many hours.  And Sadducees, who rejected the doctrine of the resurrection of the dead, channeled considerable efforts into maintaining aristocratic status and estates for the next generation to inherit.  That brought them into disagreement with Jesus.

Exile can assume many forms.  People can be in exile at home or abroad, physically or spiritually.  Exiles might not even know that they are in exile and therefore in need of restoration.  Informing such exiles of their actual status might prompt not return, restoration, and gratitude but hostility and even violence.

Though I walk in the midst of trouble, you will preserve me;

you will stretch forth your hand against the fury of my enemies;

your right hand will save me.

The Lord shall make good his purpose for me;

your loving-kindness, O Lord, endures for ever;

forsake not the work of your hands.

–Psalm 138:7-8, Book of Common Prayer (2004)

The Interpreter’s Bible, Volume VI (1956), page 266, offers a germane analysis:

God does not impose his gracious purpose on us, but waits until we ourselves desire it of him.  We sometimes hear it argued that if God is really eager to bless us, he will give up now what we need and not wait till we ask him.  But is that so?  Surely God is never concerned merely to give us things, but only in and through what he gives us to train to be his children, true men and women.  He can adequately bless us only when we ourselves are ready and eager for his blessing.  Thus some of us discover for the first time what if it really means to relish our food–because we come to it hungry.  It is as simple as that.

So, how eager are you, O reader, to receive the grace God has for you and the responsibilities which come with it?  Grace is free to us; we cannot purchase it.  But it is not cheap, for it costs us much.  Many have even died in faithful response.  They have died as free people–not exiles–in Christ.

KENNETH RANDOLPH TAYLOR

JULY 16, 2014 COMMON ERA

THE FEAST OF SAINT MARY MAGDALEN POSTEL, FOUNDER OF THE POOR DAUGHTERS OF MERCY

THE FEAST OF JOHN MOORE WALKER, EPISCOPAL BISHOP OF ATLANTA

THE FEAST OF THE RIGHTEOUS GENTILES

THE FEAST OF WALTER CRONKITE, JOURNALIST

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This post owes much to the scholarship of Richard Horsley.  Perhaps the most compact book in his oeuvre is Jesus and Empire:  The Kingdom of God and the New World Disorder (Minneapolis, MN:  Fortress Press, 2003).

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http://blogatheologica.wordpress.com/2014/07/20/exile-and-restoration/

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Week of Proper 15: Thursday, Year 2, and Week of Proper 15: Friday, Year 2   6 comments

Above:  The Vision of the Valley of Dry Bones, by Gustave Dore

Restoration

AUGUST 18 and 19, 2022

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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THE FIRST READING FOR THURSDAY

Ezekiel 36:22-28 (TANAKH:  The Holy Scriptures):

[The word of the LORD came to me:]

Say to the House of Israel:  Thus said the Lord GOD:  Not for your sake will I act, O House of Israel, but for My holy name, which you have caused to be profaned among the nations–among whom you have caused it to be profaned.  And the nations shall know that I am the LORD

–declares the Lord GOD–

when I manifest my My holiness before their eyes through you.  I will take you from among the nations and gather you from all the countries, and I will bring you back to your own land.  I will sprinkle clean water upon you, and you shall be clean:  I will cleanse you from all your uncleanness and from all your fetishes.  And I will give you a new heart and put a new spirit into you:  I will remove the heart of stone from your body and give you a heart of flesh; and I will put My spirit into you.  Thus I will cause you to follow My laws and faithfully to observe My rules.  Then you shall dwell in the land which I gave to your fathers, and you shall be My people and I will be your God.

THE FIRST READING FOR FRIDAY

Ezekiel 37:1-14 (TANAKH:  The Holy Scriptures):

The hand of the LORD came upon me.  He took me out by the spirit of the LORD and set me down in the valley.  It was full of bones.  He led me all around them; there were very many of them spread over the valley, and they were very dry.  He said to me,

O mortal, can these bones live again?

I replied,

O Lord GOD, only you know.

And He said to me,

Prophesy over these bones and say to them:  O dry bones, hear the word of the LORD!  Thus said the Lord GOD to these bones:  I will cause breath to enter you and you shall live again.  I will lay sinews upon you, and cover you with flesh, and form skin over you.  And I will put breath into you, and you shall live again.  And you shall know that I am the LORD!

I prophesied as I had been commanded.  And while I was prophesying, suddenly there was a sound of rattling, and the bones came together, bone to matching bone.  I looked, and there were sinews on them, and flesh had grown, and skin had formed over them; but there was no breath in them.  Then He said to me,

Prophesy to the breath, prophesy, O mortal!  Say to the breath:  Thus said the Lord GOD:  Come, O breath, from the four winds, and breathe into these slain, that they may live again.

I prophesied as He commanded me.  The breath entered them, and they came to life and stood up on their feet, a vast multitude.

And He said to me,

O mortal, these bones are the whole House of Israel.  They say, “Our bones are dried up, our hope is gone; we are doomed.”  Prophesy, therefore, and say to them:  Thus said the Lord GOD:  I am going to open your graves and lift you out of the graves, O My people, and bring you to the land of Israel.  You shall know, O My people, that I am the LORD, when I have opened your graves and lifted you out of your graves.  I will put My breath into you and you shall live again, and I will set you upon your own soil.  Then you shall know that I the LORD have spoken and have acted

–declares the LORD.

THE RESPONSE FOR THURSDAY

Psalm 51:8-13 (1979 Book of Common Prayer):

Purge me from my sin, and I shall be pure;

wash me, and I shall be clean indeed.

Make me hear of joy and gladness,

that the body you have broken may rejoice.

10 Hide your face from my sins

and blot out all my iniquities.

11 Create in me a clean heart, O God,

and renew a right spirit within me.

12 Cast me not away from your presence

and take not your holy Spirit from me.

13 Give me the joy of your saving help again

and sustain me with your bountiful Spirit.

THE RESPONSE FOR FRIDAY

Psalm 107:1-8 (1979 Book of Common Prayer):

1  Give thanks to the LORD, for he is good,

and his mercy endures for ever.

2  Let all those whom the LORD has redeemed proclaim

that he redeemed them from the hand of the foe.

3  He gathered them out of the lands;

from the east and from the west,

from the north and from the south.

4  Some wandered in desert wastes;

they found no way to a city where they might dwell.

5  They were hungry and thirsty;

their spirits languished within them.

6  Then they cried to the LORD in their trouble,

and he delivered them from their distress.

7  He put their feet on a straight path

to a city where they might dwell.

8  Let them give thanks to the LORD for his mercy

and the wonders he does for his children.

THE GOSPEL READING FOR THURSDAY

Matthew 22:1-14 (J. B. Phillips, 1972):

Then Jesus began to talk to them again in parables.

The kingdom of Heaven,

he said,

is like a king who arranged a wedding-feast for his son.  He sent his servants to summon those who had been invited to the festivities, but they refused to come.  Then he tried again; he sent some more servants, saying to them, ‘Tell those who have been invited, “Here is my banquet all ready, by bullocks and fat cattle have been slaughtered and everything is prepared.  Come along to the wedding.”‘  But they took no notice of this and went off, one to his farm, and another to his business.  As for the rest, they got hold of the servants, treated them with insults, and finally killed them.  At this the king was very angry and sent his troops and killed those murderers and burned down their city.  Then he said to his servants, ‘The wedding-feast is all ready, but those who were invited were not good enough for it.  So go off now to all the street corners and invite everyone you find there to the feast.’  So the servants went out on to the streets and collected together all those whom they found, bad and good alike.  And the hall became filled with guests.  But when the king came in to inspect the guests, he noticed among them a man not dressed for a wedding.  “How did you come in here, my friend,” he said to him, “without being properly dressed for the wedding?”  And the man had nothing to say.  Then the king said to the ushers, “Tie him up and throw him into the darkness outside, where there will be tears and bitter regret!”  For many are invited but few are chosen.

THE GOSPEL READING FOR FRIDAY

Matthew 22:34-40 (J. B. Phillips, 1972):

When the Pharisees heard that he had silenced the Sadducees they came up to him in a body, and one of them, an expert in the Law, put this test-question:

Master, what is the Law’s greatest commandment?

Jesus answered him,

“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.”  This is the first and great commandment.  And there is a second like it:  “Thou shalt love thy neighbour as thyself.” The whole of the Law and the Prophets depends on these two commandments.

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The Collect:

Almighty God, you have given your only Son to be for us a sacrifice for sin, and also an example of godly life: Give us grace to receive thankfully the fruits of his redeeming work, and to follow daily in the blessed steps of his most holy life; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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The readings from Ezekiel speak of the restoration of the people of the former Kingdom of Judah.  God will do this, the people will benefit greatly, and God will receive the glory.  What seemed impossible will become reality.

To know helplessness is a terrible feeling.  And to experience God’s restorative power is magnificent.  I have done both.  And, from experience, I testify that the memory of hopelessness and pain do not fade, but that, fortunately, the awareness of what God is doing and has done fills one with awe, wonder, and gratitude.

Recently (relative to the composition and typing of this post) I realized (almost as an afterthought) that the fifth anniversary of my previous life beginning to crumble had passed.  Fortunately, this did not inspire deep ire in me–mostly it brought up surprise.  Was that five years ago?  It feels like longer than that.  I am a different person now, after having passed through the fire, by grace.

Yes, dry bones can live again.

KRT