Archive for the ‘Ecclesiastes 1’ Tag

Devotion for Proper 24 (Ackerman)   1 comment

Above:   Candle Flame

Image in the Public Domain

The Light of God

OCTOBER 20, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Ecclesiastes 1:3-11

Psalm 119:145-152

James 1:2-11

John 10:31-42

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Much of life consists of familiar and transitory details.  They are familiar because they are similar to what has come before.  Since we they are transient, we ought not to become too attached to them.  Yet we do.  They become idols and psychological crutches.  Possessions will eventually cease to belong to us, even as we belong to them.  They might have value, but the crucial issue is perspective.  That which has the greatest value is intangible–is God.  Relationships also have great value, but they are also temporary, unlike God.

One might deepen a relationship with God during times of hardship, perhaps oppression or merely being at the wrong place at the wrong time.  God is always with us, but we are more receptive on certain occasions than on others.  It is also possible that the greater the need, the greater the grace.  Either way, the light of God seems brighter at night than in broad daylight.  That reality is itself a manifestation of grace.

KENNETH RANDOLPH TAYLOR

JUNE 20, 2017 COMMON ERA

THE FEAST OF BERNARD ADAM GRUBE, GERMAN-AMERICAN MINISTER, MISSIONARY, COMPOSER, AND MUSICIAN

THE FEAST OF SAINT BAIN OF FONTANELLE, ROMAN CATHOLIC BISHOP, MONK, MISSIONARY, AND ABBOT

THE FEAST OF JOHANN FRIEDRICH HERTZOG, GERMAN LUTHERAN HYMN WRITER

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https://blogatheologica.wordpress.com/2017/06/20/the-light-of-god/

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Devotion for Thursday, Friday, and Saturday Before Proper 13, Year C (ELCA Daily Lectionary)   1 comment

Christ and the Rich Young Ruler

Above:  Christ and the Rich Young Ruler, by Heinrich Hofmann

Image in the Public Domain

Attachments

AUGUST 1, 2019

AUGUST 2, 2019

AUGUST 3, 2019

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The Collect:

Benevolent God, you are the source, the guide, and the goal of our lives.

Teach us to love what is worth loving,

to reject what is offensive to you,

and to treasure what is precious in your sight,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 44

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The Assigned Readings:

Proverbs 23:1-11 (Thursday)

Proverbs 24:1-12 (Friday)

Ecclesiastes 1:1-11 (Saturday)

Psalm 49:1-12 (All Days)

Romans 11:33-36 (Thursday)

Ephesians 4:17-24 (Friday)

Mark 10:17-22 (Saturday)

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In prosperity people lose their good sense,

they become no better than dumb animals.

So they go on in their self-assurance,

right up to the end they are content with their lot.

–Psalm 49:12-13, The New Jerusalem Bible (1985)

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The assigned readings, taken together, caution against becoming attached to temporal and transitory things, trusting in one’s imagined self-sufficiency, and endangering the resources of orphans.  We should, rather, focus on and trust in God, whose knowledge is inscrutable and ways are unsearchable.  One of the timeless principles of the Law of Moses is complete human dependency upon God.  Related to that principle are the following ones:

  1. We are responsible to each other,
  2. We are responsible for each other, and
  3. We have no right to exploit each other.

In Mark 10 Jesus encounters a wealthy man who has led a moral life.  He has not killed, committed adultery, stolen, borne false witness, defrauded anyone, or dishonored his parents.  Yet the man is attached to his money and possessions.  Our Lord and Savior tells him to detach himself by ridding himself of his wealth.  The man, crestfallen, leaves.

I ponder that story and ask myself how it would be different had the man been poor.  He still would have had some attachment of which to rid himself.  The emphasis of the account, therefore, is attachments, not any given attachment.  These attachments are to appetites, whether physical, psychological, or spiritual.

The challenge is, in the words of Ephesians, to clothe ourselves

with the new self, created according to the likeness of God in true righteousness and holiness.

–4:24, The Revised English Bible (1989)

Fortunately, we have access to grace.  We also have a role model, Jesus.

KENNETH RANDOLPH TAYLOR

MARCH 18, 2016 COMMON ERA

THE FEAST OF SAINT LEONIDES OF ALEXANDRIA, ROMAN CATHOLIC MARTYR; ORIGEN, ROMAN CATHOLIC THEOLOGIAN; SAINT DEMETRIUS OF ALEXANDRIA, ROMAN CATHOLIC BISHOP; AND SAINT ALEXANDER OF JERUSALEM, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT ANSELM II OF LUCCA, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT CYRIL OF JERUSALEM, BISHOP, THEOLOGIAN, AND LITURGIST

THE FEAST OF SAINT PAUL OF CYPRUS, EASTERN ORTHODOX MARTYR

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https://blogatheologica.wordpress.com/2016/03/18/attachments/

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Proper 13, Year C   8 comments

Above:  Some of the Possessions of Charles Foster Kane, from Citizen Kane

(A Screen Capture)

Proper Priorities

The Sunday Closest to August 3

Eighth Sunday After Pentecost

AUGUST 4, 2019

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The Assigned Readings:

Hosea 11:1-11 and Psalm 107:1-9, 43

or 

Ecclesiastes 1:2, 12-14, 2:18-23 and Psalm 49:1-11

then 

Colossians 3:1-11

Luke 12:13-21

The Collect:

Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/03/13/prayer-of-praise-and-adoration-for-the-eleventh-sunday-after-pentecos/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/13/prayer-of-dedication-for-the-eleventh-sunday-after-pentecost/

A Prayer for Proper Priorities:

http://gatheredprayers.wordpress.com/2011/09/22/a-prayer-for-proper-priorities/

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Citizen Kane is a wonderful film, one which many younger viewers, accustomed to a different, faster-paced style of cinema find intolerable.  That is their loss.  The movie ends with Charles Foster Kane having died recently.  His business empire is gone and his mansion is full of material goods which mean nothing to those burning them.

And the things you have prepared, whose will they be?

–Luke 12:20b, New Revised Standard Version

Night Prayer from A New Zealand Prayer Book (1989) contains the following words near the ritual’s beginning:

It is but lost labour that we haste to rise up early,

and so late take rest, and eat the bread of anxiety.

For those beloved of God are given gifts even while they sleep.

–page 167

Proper priorities matter.  Appropriate work provides one with an opportunity for self-fulfillment and economic independence while doing something beneficial to others.  It is about the “we,” not just “me.”  Such work is something worth enjoying.  And everything which destroys or damages that which is best in others and in oneself one must not nurture.  Or, as Rumi wrote in A Basket of Fresh Bread:

Stay bewildered in God,

and only that.

Those of you who are scattered,

simplify your worrying lives.  There is one

righteousness:  Water the fruit trees,

and don’t water the thorns.  Be generous

to what nurtures the spirit and God’s luminous

reason-light.  Don’t honor what causes

dysentery and knotted-up tumors.

Don’t feed both sides of yourself equally.

The spirit and the body carry different loads.

Too often

we put saddlebags on Jesus and let the donkey

run loose in the pasture.

Don’t make the body do

what the spirit does best, and don’t put a big load

on the spirit that the body could carry easily.

–Translated by Coleman Barks; from The Essential Rumi (1995), page 256

God, who loves us, longs to show us mercy.  Yet our actions will have consequences.  What we sow, we will also reap.  May we sow righteousness and focus on that which is positive and long-lasting.

KENNETH RANDOLPH TAYLOR

OCTOBER 13, 2012 COMMON ERA

THE FEAST OF SAINT EDWARD THE CONFESSOR, KING OF ENGLAND

THE FEAST OF WILLIAM WAYNE JUSTICE, JURIST

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http://blogatheologica.wordpress.com/2013/05/03/proper-priorities/

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Devotion for May 24 in Ordinary Time (LCMS Daily Lectionary)   5 comments

Above:  Crucify Him! Crucify Him! (Puck Magazine, March 19, 1913)

Image Source = Library of Congress

Ecclesiastes and John, Part I:  Futility and Perceptions Thereof

NOT OBSERVED IN 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Ecclesiastes 1:1-18

Psalm 51 (Morning)

Psalms 142 and 65 (Evening)

John 6:60-71

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Some parts–such as much of the Book of Proverbs–of the Bible seem overly optimistic to me.  The same rule applies to elements of the Torah.  Obey God, they say, and you (plural or singular) will flourish.  Life will consist of prosperity, safety, and cute, cuddly kittens which scamper about while looking adorable.  (Okay, I invented the part about kittens.)  Yet what about the Book of Job?  And what about the death of Jesus, the martyrdoms of ten of the original Apostles, and the martyrdom of St. Paul of Tarsus?  For that matter, what about the sufferings of faithful Christians since St. Stephen?

Koheleth, in Ecclesiastes 1, asked

What real value is there for a man

In all the gains he makes beneath the sun?

–Verse 3, TANAKH:  The Holy Scriptures

Jesus lost followers in John 6:66.  I think also of St. Gregory Thaumaturgus (the Wonder-Worker), Bishop of Neocaesarea, Pontus, Asia Minor, who died in 268.  He had seventeen members of his flock when he became bishop.  For three decades he shepherded the Christians under his care through hardships, including a plague, a siege, and a Roman imperial persecution.  And, when he died, he still had only seventeen parishioners.  Had his work been in vain?

I think not.  If St. Gregory’s work has been in vain, so had our Lord’s.  But sometimes human concepts of work as leading to certain rewards fail to explain reality accurately.  Honest people scrape by sometimes while high-rolling criminals become wealthier.  Those whose greed tipped economies into globally-related recessions do not suffer financially, but innocents in the working class do.  I wonder what Koheleth would write about skullduggery in the world’s financial capitals and in the corridors of power in contemporary times.

Yet, sadly, Koheleth was partially correct in Chapter 1:  Much work is futile.  And this need not be the case.  Society is what people have made it, so is current reality can change.  May they do so for the benefit of more people, especially those without financial cushions and golden parachutes.  The Hebrew Prophets would approve.

KENNETH RANDOLPH TAYLOR

JULY 3, 2012 COMMON ERA

THE FEAST OF ELIZABETH FERARD, ANGLICAN DEACONESS

THE FEAST OF SAINT ELIZABETH OF PORTUGAL, QUEEN

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http://blogatheologica.wordpress.com/2013/04/23/ecclesiastes-and-john-part-i-futility-and-perceptions-thereof/

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Week of Proper 20: Thursday, Year 2   1 comment

Above:  Herod Antipas, by James Tissot

Image Source = Brooklyn Museum

That Which Has Significance

SEPTEMBER 27, 2018

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Ecclesiastes 1:1-11 (TANAKH:  The Holy Scriptures):

The words of Koheleth son of David, king in Jerusalem.

Utter futility!–said Koheleth–

Utter futility!  All is futile!

What real value is there for a man

In all the gains he makes beneath the sun?

One generation goes, another comes,

But the earth remains the same forever.

The sun rises, the sun sets–

And glides back to where it riese.

Southward blowing,

Turning northward,

Ever turning blows the wind;

On its rounds the wind returns.

All streams flow into the sea,

Yet the sea is never full;

To the place [from] which they flow

The streams flow back again.

All such things are wearisome:

No man can ever state them;

The eye never has enough of seeing,

Nor the ear enough of hearing.

Only that shall happen

Which has happened,

Only that occur

Which has occurred;

There is nothing new

Beneath the sun!

Sometimes there is a a phenomenon of which they say,

Look, this one is new!

–it occurred long since, in ages that went by before us.  The earlier ones are not remembered; so too those that will occur later will no more be remembered than those that will occur at the very end.

Psalm 90:1-6 (1979 Book of Common Prayer):

 Lord, you have been our refuge

from one generation to another.

 Before the mountains were brought forth,

or the land and the earth were born,

from age to age you are God.

3  You turn us back to the dust and say,

“Go back, O child of earth.”

 For a thousand years in your sight are like yesterday when it is past

and like a watch in the night.

 You sweep us away like a dream;

we fade away suddenly like the grass.

 In the morning it is green and flourishes;

in the evening it is dried up and withered.

Luke 9:7-9 (The Jerusalem Bible):

Meanwhile Herod the tetrarch had heard all that was going on; and he was puzzled, because some people were saying that John had risen from the dead, others that Elijah had reappeared, still others that one of the ancient prophets had come back to life.  But Herod said,

John?  I beheaded him.  So who is this that I hear such reports about?

And he was anxious to see him.

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The Collect:

Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Great ambition without contribution is insignificant.

–William Hundert in The Emperor’s Club (2003)

The Hebrew word often translated “vanity” or “futility” means “air” or “breath,” therefore something transient.  This linguistic background is essential to grasping correctly the passage from Ecclesiastes.  But what is futile?  Does nothing have real meaning and purpose?  A note from page 1606 of The Jewish Study Bible has helped my understanding.  It reads:

Within Jewish commentary, one emphasis applies futility to actions of humans for themselves alone, since actions can last and be worthwhile only if they are involved with Torah and labor for God.

Herod Antipas, of whom we read in Luke 8:19-21, was a bad character.  He, a son of the notorious Herod the Great, had entered into an incestuous marriage, ordered the arrest of John the Baptist for decrying said marriage, and ordered John’s execution to save face at a party.  This man acted for his own self-interest, so his ambitions lacked significance.  John the Baptist, however, acted for God, so his deeds were significant.

The deeds of John the Baptist and Jesus of Nazareth were for God; they were significant.  May we–you, O reader, and I–lead lives of significance, matters lasting and worthwhile.

KRT

http://blogatheologica.wordpress.com/2011/10/24/that-which-has-significance/