Archive for the ‘Abraham Lincoln’ Tag

Devotion for Friday and Saturday Before Proper 21, Year B (ELCA Daily Lectionary)   1 comment

Herod Agrippa I

Above:  Herod Agrippa I

Image in the Public Domain

Glorifying God, Not Self

SEPTEMBER 28 and 29, 2018

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The Collect:

Generous God, your Son gave his life

that we might come to peace with you.

Give us a share of your Spirit,

and in all we do empower us to bear the name of

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 48

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The Assigned Readings:

Deuteronomy 1:1-18 (Friday)

Deuteronomy 27:1-10 (Saturday)

Psalm 19:7-14 (Both Days)

Acts 12:20-25 (Friday)

Matthew 5:13-20 (Saturday)

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The law of the LORD is perfect and revives the soul;

the testimony of the LORD is sure and gives wisdom to the innocent.

The statutes of the LORD are just and rejoice the heart;

the commandment of the LORD is clear and gives light to the eyes.

The fear of the LORD is clean and endures for ever;

the judgments of the LORD are true and righteous altogether.

More to be desired are they than gold, more than much fine gold,

sweeter far than honey,

than honey in the comb.

By them also is your servant enlightened,

and in keeping them there is great reward.

Who can tell how often he offends?

cleanse me from my secret faults.

Above all, keep me from presumptuous sins;

let them not get dominion over me;

then shall I be whole and sound,

and innocent of a great offense.

Let the words of my mouth and the meditation of my heart be acceptable in your sight,

O LORD, my strength and my redeemer.

–Psalm 19:7-14, The Book of Common Prayer (1979)

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Herod Agrippa I (lived 10 B.C.E.-44 C.E.; reigned 37-44 C.E.) was a grandson of the notorious Herod the Great (reigned 37-4 B.C.E.) and a friend of the more notorious Caligula (reigned 37-41 C.E.).  Herod Agrippa I, a king because the Roman Empire declared him so, persecuted nascent Christianity and dissatisfied his Roman masters by allying himself with Near Eastern rulers.  He sought to glorify himself, not God, and succeeded in that goal.  Then he died suddenly.  Agrippa’s Roman masters did not mourn his passing.

The Deuteronomist placed pious words into the mouth of Moses.  The contents of those words–reminders of divine faithfulness and of human responsibility to respond favorably–remain germane.  That ethic, present in Psalm 19, contains a sense of the mystery of God, a mystery we mere mortals will never solve.  President Abraham Lincoln (never baptized, by the way) grasped that mystery well, as evident in his quoting of Psalm 19 (“the judgments of the LORD are true and righteous altogether”) in his Second Inaugural Address (1865), near the end of the Civil War.

Glorifying God–part of the responsibility to respond favorably to God–entails being salt and light in the world.  Laying one’s ego aside and seeking to direct proper attention to God can prove to be difficult for many people, but it is part of what obedience to God requires.

I grew up in a series of United Methodist congregations in southern Georgia, U.S.A.  In those settings I learned many invaluable lessons.  Two of them were:

  1. Be wary of people with inadequate egos, and
  2. Be wary of people with raging egos.

Both types seek to use positions of power and/or authority in church to their advantage and get pastors moved needlessly.  Those with raging egos seek to glorify themselves as a matter of course, and those with weak egos seek to feel better about themselves.

However, a person with a healthy ego can seek to glorify God more comfortably psychologically than one with an unbalanced sense of self-worth.  One’s self-worth comes from bearing the image of God, so one’s sense of self-worth should derive from the same reality.  When that statement summarizes one’s spiritual reality one is on the right path, the road of glorifying God via one’s life.

KENNETH RANDOLPH TAYLOR

JULY 1, 2015 COMMON ERA

THE FEAST OF PAULI MURRAY, CIVIL RIGHTS ATTORNEY AND EPISCOPAL PRIEST

THE FEAST OF CATHERINE WINKWORTH, TRANSLATOR OF HYMNS

THE FEAST OF HARRIET BEECHER STOWE, ABOLITIONIST

THE FEAST OF JOHN CHANDLER, ANGLICAN PRIEST, SCHOLAR, AND TRANSLATOR OF HYMNS

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https://blogatheologica.wordpress.com/2015/07/01/glorifying-god-not-self/

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Devotion for Wednesday After Proper 20, Year B (ELCA Daily Lectionary)   1 comment

Jeremiah Sistine Chapel

Above:  Jeremiah, from the Sistine Chapel

Image in the Public Domain

Violence and Nonviolent People

SEPTEMBER 26, 2018

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The Collect:

O God, our teacher and guide,

you draw us to yourself and welcome us as beloved children.

Help us to lay aside all envy and selfish ambition,

that we may walk in your ways of wisdom and understanding

as servants of your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 48

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The Assigned Readings:

Jeremiah 1:4-10

Psalm 139:1-18

John 8:21-38

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How deep I find your thoughts, O God!

how great is the sum of them!

If I were to count them, they would be more in number than the sand;

to count them all, my lifespan would need to be like yours.

–Psalm 139:16-17, The Book of Common Prayer (1979)

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Many people (especially those who opposed Jeremiah and Jesus) had a different opinion.  Both men had to contend with violence and threats thereof because of their faithful witness to God.  One died in exile; the other endured crucifixion, died, rose again, and returned to Heaven.  Their messages have endured, fortunately.

I have thought deeply about why so many people resort to violence in opposition to nonviolent adversaries.  Jeremiah, who lived in a theocratic puppet state of a foreign power, challenged the legitimate authorities of his realm.  He called them what they were.  Those authorities were politically legitimate, but they were proving ruinous to the kingdom, such as it was.  Jesus challenged a theocratic Temple system which exploited the poor, collaborated with the Roman Empire, and peddled a piety dependent upon prosperity.  He, by words, deeds, and mere existence, made clear that the Temple system was wrong.  In both cases authority figures depended upon their privileges.  To the extent that they excused their violence as righteous they belied their claims of righteousness.

President Abraham Lincoln cautioned against claiming that God was on one’s side.  A good question, he said, is whether one is on God’s side.  Determining the definition of God’s side is often easier after the fact than in the moment, however.  Many professing American Christians with orthodox Christology defended chattel slavery by quoting the Bible in the 1800s.  At the time many others quoted the same sacred anthology to make the opposite argument.  I know which group was on God’s side.  However, I also have the benefit of 150 years of hindsight since the end of the Civil War.

Arguments in which impassioned people who differ strongly with each other and invoke God continue.  Not all sides can be correct, of course.  May the invocation of God to justify bigotry cease.  May the use of allegedly sacred violence follow suit.  Such violence flows from heated rhetoric, which flows from hostile thoughts.  Peace (or at least a decrease of violence) begins between one’s ears.

KENNETH RANDOLPH TAYLOR

JUNE 30, 2015 COMMON ERA

THE FEAST OF JOHANN OLAF WALLIN, ARCHBISHOP OF UPPSALA AND HYMN WRITER

THE FEAST OF ARTHUR JAMES MOORE, UNITED METHODIST BISHOP IN GEORGIA

THE FEAST OF HEINRICH LONAS, GERMAN MORAVIAN ORGANIST, COMPOSER, AND LITURGIST

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https://blogatheologica.wordpress.com/2015/06/30/violence-and-nonviolent-people/

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