Archive for the ‘1 Kings 16’ Tag

Devotion for Thursday Before Proper 29, Year C (ELCA Daily Lectionary)   1 comment

The Death of Ahab--Gustave Dore

Above:   The Death of Ahab, by Gustave Dore

Image in the Public Domain

Three Kings and Two Deaths

NOVEMBER 21, 2019

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The Collect:

O God, our true life, to serve you is freedom, and to know you is unending joy.

We worship you, we glorify you, we give thanks to you for your great glory.

Abide with us, reign in us, and make this world into a fit habitation for your divine majesty,

through Jesus Christ, our Savior and Lord, who reigns with you

and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 53

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The Assigned Readings:

2 Chronicles 18:12-22

Psalm 46

Hebrews 9:23-28

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God is our refuge and strength,

a very present help in trouble.

–Psalm 46:1, The Book of Common Prayer (1979)

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The account from 2 Chronicles 18, quite similar to one in 1 Kings 22, agrees with that sentiment and emphasizes the impropriety of a military alliance with an evil ally–in this case, King Ahab of Israel (reigned 873-852 B.C.E.).  King Jehoshaphat of Judah (reigned 870-846 B.C.E.) enters into a military alliance with Ahab against Aram, a shared enemy.  Only Micaiah, one prophet in a particular group of prophets, says that the planned attack at Ramoth-gilead is a bad idea.  He resists pressure to claim otherwise.  Micaiah is, of course, correct.  Ahab dies.  Jehoshaphat survives, to hear from one Jehu son of Hanani of God’s displeasure over the alliance:

For this, wrath is upon you from the LORD.  However, there is good in you, for you have purged the land of the sacred posts  and have dedicated yourself to worship God.

–2 Chronicles 19:2b-3, TANAKH:  The Holy Scriptures (1985)

One can read of the reign of Jehoshaphat in 1 Kings 22:1-51 and 2 Chronicles 17:1-20:37.

Hebrews 9:23-28 concerns itself with the atoning qualities of the crucifixion of Jesus.  I, as a student of Christian history, in particular of the development of doctrine and theology, know of three early theories of the Atonement.  Two of these include the death of Christ.  Penal Substitutionary Atonement does not satisfy me (forgive the double entendre), for it depicts a deity in which to stand in dread, not awe.

I will not be satisfied until people torture and kill my son,

that deity proclaims.  The Classic Theory, or Christus Victor, however, places correct emphasis on the resurrection.  Without the resurrection we have dead Jesus, who cannot save anyone.

Both Ahab and Jesus died.  Ahab, who died foolishly (despite warning) and was idolatrous and evil (consult 1 Kings 16:29-22:40 and 2 Chronicles 18:1-34) had it coming.  Jesus, however, was innocent of any offense before God.  The death of Ahab brought to the throne of Israel his son, Ahaziah, who followed in his father’s ignominious footsteps (consult 1 Kings 22:52-54; 2 Kings 1:1-18).  The death of Jesus, in contrast, played a role in the salvation of the human race from sin.

May we who follow Jesus respond to him, treating him as our savior, not merely another martyr to admire.  Grace is free yet not cheap; ask Jesus.  It demands much of us, such as that we not be as Kings Ahab and Ahaziah were.

KENNETH RANDOLPH TAYLOR

JUNE 7, 2016 COMMON ERA

THE FEAST OF FREDERICK LUCIAN HOSMER, U.S. UNITARIAN HYMN WRITER

THE FEAST OF SAINT ANTHONY MARY GIANELLI, FOUNDER OF THE MISSIONARIES OF SAINT ALPHONSUS LIGUORI AND THE SISTERS OF MARY DELL’ORTO

THE FEAST OF CHARLES AUGUSTUS BRIGGS, U.S. PRESBYTERIAN PASTOR THEN EPISCOPAL PRIEST

THE FEAST OF SAINT ROBERT OF NEWMINSTER, ROMAN CATHOLIC ABBOT AND PRIEST

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https://blogatheologica.wordpress.com/2016/06/07/three-kings-and-two-deaths/

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Devotion for August 30 and 31 (LCMS Daily Lectionary)   5 comments

Elijah

Above:  Design Drawing for Stained-Glass Window with Elijah

Image Source = Library of Congress

1 Kings and 2 Corinthians, Part VII:  The Face of God

FRIDAY, AUGUST 30, 2019, and SATURDAY, AUGUST 31, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Kings 12:20-13:5, 33-34 (August 30)

1 Kings 16:29-17:24 (August 31)

Psalm 86 (Morning–August 30)

Psalm 122 (Morning–August 31)

Psalms 6 and 19 (Evening–August 30)

Psalms 141 and 90 (Evening–August 31)

2 Corinthians 8:1-24 (August 30)

2 Corinthians 9:1-15 (August 31)

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The political narratives of the royal houses of Israel and Judah continue in 1 Kings 12-16.  In the northern Kingdom of Israel, as the story goes, old habits of faithlessness continued and dynasties came and went.  One of the more common means of becoming king was assassinating the previous one.

The narratives build up to the Omri Dynasty and the stories of the prophet Elijah.  Today’s Elijah story concerns a drought, a desperately poor widow, and the raising of her son from the dead.  God, via Elijah, provided for the widow.  That story dovetails nicely with 2 Corinthians 8-9, with its mention of fundraising for Jerusalem Christians and exhortation to generosity, cheerful giving, and trusting in God to provide that which one can give to help others.  In other words, we are to be the face of God to each other.  When God helps others, one of us might be a vehicle for that aid.

To whom is God sending you, O reader?  And which person or persons is God sending to you?

KENNETH RANDOLPH TAYLOR

DECEMBER 15, 2012 COMMON ERA

THE FEAST OF WILLIAM PROXMIRE, UNITED STATES SENATOR

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http://blogatheologica.wordpress.com/2013/05/28/1-kings-and-2-corinthians-part-vii-the-face-of-god/

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