Archive for the ‘September 9’ Category

Devotion for Monday, Tuesday, and Wednesday After Proper 18, Year C (ELCA Daily Lectionary)   1 comment

Shalmaneser V

Above:   Shalmaneser V

Image in the Public Domain

Attachments and Idolatry

SEPTEMBER 9, 2019

SEPTEMBER 10, 2019

SEPTEMBER 11, 2019

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The Collect:

Direct us, O Lord God, in all our doings by your continual help,

that all our works, begun, continued, and ended in you,

may glorify your holy name; and finally, by your mercy,

bring us to everlasting life, through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 47

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The Assigned Readings:

2 Kings 17:24-41 (Monday)

2 Kings 18:9-18 (Tuesday)

2 Kings 18:19-25; 19:1-7 (Wednesday)

Psalm 101 (All Days)

1 Timothy 3:14-4:5 (Monday)

1 Timothy 4:6-16 (Tuesday)

Luke 18:18-30 (Wednesday)

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Those who in secret slander their neighbors I will destroy;

those who have a haughty look and a proud heart I cannot abide.

My eyes are upon the faithful in the land, that they may dwell with me,

and only those who lead a blameless life shall be my servants.

Those who act deceitfully shall not dwell in my house,

and those who tell lies shall not continue in my sight.

I will soon destroy all the wicked in the land,

that I may root out all evildoers from the city of the LORD.

–Psalm 101:5-8, The Book of Common Prayer (1979)

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That depiction of God is consistent with the one in 2 Kings 17:25, in which, after the fall of the Kingdom of Israel to kill the Assyrians, God sent lions to kill some of the godless settlers.  That story troubles me, for, although I do not mistake God for a divine warm fuzzy, I do not confuse God for a vengeful thug either.

The emphasis in the composite pericope from 2 Kings, however, is on King Hezekiah of Judah (reigned 727/715-698/687 B.C.E.) and the predicament of his realm.  Judah had to pay tribute to Assyria, after all.  Furthermore, Rabshakeh, the envoy of King Shalmaneser V of Assyria (reigned 727-722 B.C.E.), blasphemed, claiming that God was on the side of Assyria and that the people should disregard Hezekiah, who advised trusting in God for deliverance.  In 2 Kings 19 God saved Judah from Assyrian forces.

We should trust in God, laying aside our attachments to fear, political power, military might, false teaching, and wealth, among other things.  In that list the only inherently negative item is false teaching.  Fear can save one’s life and protect one’s health, but it can also lead to violence, hatred, bigotry, and insensitivity to human needs.  Wealth is morally neutral, but how one relates to it is not.  The same principle applies to political power and military might.

Each of us has attachments which distract from God.  These attachments are therefore idols in so far as they distract from God.  We might not need to abstain from certain behaviors or goods to get closer to God, but we do need at least to redefine our relationships to them.  That is difficult, but it is possible via grace.

KENNETH RANDOLPH TAYLOR

MAY 18, 2016 COMMON ERA

THE FEAST OF MALTBIE DAVENPORT BABCOCK, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF SAINT JOHN I, BISHOP OF ROME

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https://blogatheologica.wordpress.com/2016/05/18/attachments-and-idolatry/

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Devotion for Monday, Tuesday, and Wednesday After Proper 18, Year A (ELCA Daily Lectionary)   1 comment

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Above:  A Visual Protest Against Police Brutality and Corruption, June 11, 1887

Artist = Eugene Zimmerman (1862-1935)

Image Source = Library of Congress

Reproduction Number = LC-USZC4-4792

Good Trees for God

SEPTEMBER 7-9, 2020

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The Collect:

O Lord God, enliven and preserve your church with your perpetual mercy.

Without your help, we mortals will fail;

remove far from us everything that is harmful,

and lead us toward all that gives life and salvation,

through Jesus Christ, our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 46

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The Assigned Readings:

Leviticus 4:27-31; 5:14-16 (Monday)

Deuteronomy 17:2-13 (Tuesday)

Leviticus 16:1-5, 20-28 (Wednesday)

Psalm 119:65-72 (All Days)

1 Peter 2:11-17 (Monday)

Romans 13:1-7 (Tuesday)

Matthew 21:18-22 (Wednesday)

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These readings present us with some difficult material.  In the Torah an animal sacrifice atoned for unintentional sins, offering an unauthorized sacrifice led to death, and idolatry carried the death penalty.

So you shall purge evil from your midst.

–Deuteronomy 17:7b, The New Revised Standard Version (1989)

Also, in the readings from Romans and 1 Peter, resisting authority is a sin, regardless of the nature of that government.    I will address these matters in order.

I.

One was supposed to keep a distance from the holy and approach God in a certain way in the Law of Moses.  Thus one had instructions to offer sacrifices just so, for example.  And touching the Ark of the Covenant was deadly.  In contrast, Jesus, God incarnate, ate with people, many of whom had dubious moral histories and bad reputations.  I side with Jesus in this matter.

II.

One ought to be very careful regarding instructions to kill the (alleged) infidels.  Also, one should recognize such troublesome passages in one’s own scriptures as well as in those of others, lest one fall into hypocrisy regarding this issue.  Certainly those Puritans in New England who executed Quakers in the 1600s thought that they were purging evil from their midst.  Also, shall we ponder the Salem Witch Trials, in which paranoid Puritans trapped inside their superstitions and experiencing LSD trips courtesy of a bread mold, caused innocent people to die?  And, not that I am equating Puritans with militant Islamists, I have no doubt that those militant Islamists who execute Christians and adherents to other religions think of themselves as people who purge evil from their midst.  Violence in the name of God makes me cringe.

When does one, in the name of purging evil from one’s midst, become that evil?

III.

Speaking of removing evil from our midst (or at least trying to do so), I note that Dietrich Bonhoeffer, after struggling with his conscience, participated in a plot to assassinate Adolf Hitler.  I let that pass, for if one cannot kill (or at least plan to kill) a genocidal dictator in the name of morality….Sometimes life presents us with bad decisions and worse ones.  Choose the bad in very such circumstance, I say.  In the Hitler case, how many lives might have continued had he died sooner?

IV.

Christianity contains a noble and well-reasoned argument for civil disobedience.  This tradition reaches back to the Early Church, when many Christians (some of whom became martyrs) practiced conscientious objection to service in the Roman Army.  The tradition includes more recent figures, such as many heroes of the Civil Rights Movement in the United States.  Many of those activists suffered and/or died too.  And, in the late 1800s, the Reformed Presbyterian Church of North America, hardly a bastion of liberalism at any point in its history, declared that the Ottoman imperial government, which had committed violence against the Armenian minority group, had no more moral legitimacy or right to rule.  Yet I read in the October 30, 1974, issue of The Presbyterian Journal, the midwife for the Presbyterian Church in America (PCA) in 1973, that:

When a Herod or a Hitler comes into power, we must thereby assume this is the Lord’s plan; He will use even such as these to put His total plan into effect for the good of His people here on earth.

–page 11

That was an extreme law-and-order position the editor affirmed in the context of reacting against demonstrations of the 1960s and early 1970s.  A few years later, however, the PCA General Assembly approved of civil disobedience as part of protests against abortions.

V.

If one assumes, as St. Paul the Apostle and much of the earliest Church did, that Jesus would return quite soon and destroy the sinful world order, preparation for Christ’s return might take priority and social reform might move off the list of important things to accomplish.  But I am writing in 2014, so much time has passed without the Second Coming having occurred.  Love of one’s neighbors requires us to act and even to change society and/or rebel against human authority sometimes.

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The barren fig tree in Matthew 21:18-22 was a symbol of faithless and fruitless people.  If we know a tree by its fruits and we are trees, what kind of trees are we?  May we bear the fruits of love, compassion,and mere decency.  May our fruits be the best they can be, albeit imperfect.  May we be the kind of trees that pray, in the words of Psalm 119:68 (The Book of Common Prayer, 1979):

You are good and you bring forth good;

instruct me in your statutes.

KENNETH RANDOLPH TAYLOR

AUGUST 15, 2014 COMMON ERA

THE FEAST OF SAINT MARY OF NAZARETH, MOTHER OF GOD

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Bloga Theologica version

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Devotion for September 9 (LCMS Daily Lectionary)   7 comments

KONICA MINOLTA DIGITAL CAMERA

Above:  An Ax

Image Source = b.gliwa

2 Kings and Philippians, Part II:  Conduct Worthy of the Gospel

WEDNEDAY, SEPTEMBER 9, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

2 Kings 6:1-23

Psalm 5 (Morning)

Psalms 84 and 29 (Evening)

Philippians 1:21-2:11

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Whatever happens, let your conduct be worthy of the gospel of Christ….

–Philippians 1:27, Revised English Bible

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The miracle stories regarding Elijah and Elisha violate the standards of credulity which I, as a product of the Enlightenment, accept.  But, when I look beneath the surface, I find timeless lessons.  For example, I read of Elijah making an iron ax head float then utilizing his clairvoyance and deceiving an invading force with the help of God via a blinding light.  But these texts from 2 Kings predate scientific thinking, so getting into the spirit of them unlocks meanings.

In learn, for example, that iron was precious–therefore expensive–and that most members of Elisha’s band of prophets were poor.  So the prophet who borrowed the ax head needed to recover it so that he could return it and avoid financial hardship.  We should help others as we are able.

And leading an enemy army into hostile territory then treating the members thereof to a banquet is one way of deterring war.  Loving one’s enemies is sound moral teaching.

I criticized Elisha for cruelty and insensitivity in the previous post in this series, but I have no such cause today  The verse from Philippians which I have highlighted summarizes Elisha’s behavior in 2 Kings 6 well if one substitutes Yahweh for Christ.  May we who call ourselves Christians behave consistently in ways which are worthy of the gospel of Christ, for we might be the most influential emissaries of Jesus some people will encounter.

KENNETH RANDOLPH TAYLOR

FEBRUARY 3, 2013 COMMON ERA

THE FEAST OF NICHOLAS KASATKIN, ORTHODOX ARCHBISHOP OF ALL JAPAN

THE FEAST OF SAINT ANSKAR, ROMAN CATHOLIC ARCHBISHOP OF HAMBURG-BREMEN

THE FEAST OF GIOVANNI PIERLUIGI DA PALESTRINA, COMPOSER

THE FEAST OF MILLARD FULLER, FOUNDER OF HABITAT FOR HUMANITY

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http://blogatheologica.wordpress.com/2013/05/28/2-kings-and-philippians-part-ii-conduct-worthy-of-the-gospel/

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Week of Proper 18: Tuesday, Year 2, and Week of Proper 18: Wednesday, Year 2   9 comments

Above:  A Gavel

Image Source = Jonathunder

To Build Up, Not to Tear Down

SEPTEMBER 8 and 9, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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FIRST READING FOR TUESDAY:

1 Corinthians 6:1-11 (The Jerusalem Bible):

How dare one of your members take up complaint against another in the lawcourts of the unjust instead of before the saints?  As you know, it is the saints who are to ‘judge the world’; and if the world is to be judged by you, how can you be unfit to judge trifling cases?  Since we are also to judge angels, it follows that we can judge matters of everyday life; but when you have had cases of that kind, the people you appointed to try them were not even respected in the Church.  You should be ashamed; is there really not one reliable man among you to settle differences between brothers and so one brother brings a court case against another in front of unbelievers?  It is bad enough for you to have lawsuits at all against one another:  oughtn’t you to let yourselves be wronged, and let yourselves be cheated?  But you are doing the wronging and the cheating, and to your own brothers.

You know perfectly well that people who do wrong will not inherit the kingdom of God:  people of immoral lives, idolaters, adulterers, catamites, sodomites, thieves, usurers, drunkards, slanderers and swindlers will never inherit the kingdom of God.  These are the sort of people some of you were once, but you have been washed clean, and sanctified, and justified through the name of the Lord Jesus Christ and through the Spirit of our God.

FIRST READING FOR WEDNESDAY

1 Corinthians 7:25-31 (The Jerusalem Bible):

About remaining celibate, I have no directions from the Lord but give my own opinion as one who, by the Lord’s mercy, has stayed faithful.  Well then, I believe that in these present times of stress this is right:  that it is good for a man to stay as he is.  If you are tied to a wife, do not look for freedom; if you are free of a wife, then do not look for one.  But if you marry, it is no sin, and it is not a sin for a young girl to get married.  They will have their troubles, though, in their married life, and I should like to spare you that.

RESPONSE FOR TUESDAY

Psalm 149:1-5 (1979 Book of Common Prayer):

1 Hallelujah!

Sing to the LORD a new song;

sing his praise in the congregation of the faithful.

Let Israel rejoice in his Maker;

let the children of Zion be joyful in their King.

Let them praise his Name in the dance;

let them sing praise to him with timbrel and harp.

For the LORD takes pleasure in his people

and adorns the poor with victory.

5 Let the faithful rejoice in triumph;

let them be joyful on their beds.

RESPONSE FOR WEDNESDAY

Psalm 47 (1979 Book of Common Prayer):

Clap your hands, all you peoples;

shout to God with a cry of joy.

For the LORD Most High is to be feared;

he is the great King over all the earth.

3 He subdues the peoples under us,

and the nations under out feet.

4 He chooses our inheritance for us,

the pride of Jacob whom he loves.

5 God has gone up with a shout,

the LORD with the shout of the ram’s-horn.

Sing praises to God, sing praises;

sing praises to our King, sing praises.

7 For God is King of all the earth;

sing praises with all your skill.

God reigns over the nations;

God sits enthroned upon his holy throne.

9 The nobles of the peoples have gathered together

with the people of the God of Abraham.

10 The rulers of the earth belong to God,

and he is highly exalted.

GOSPEL READING FOR TUESDAY

Luke 6:12-19 (The Jerusalem Bible):

Now it was about this time that he [Jesus] went out into the hills to pray; and he spent the whole night in prayer to God.  When day came he summoned his disciples and picked out twelve of them; the called them “apostles”:  Simon, whom he called Peter, and his brother, Andrew; James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon called the Zealon, Judas son of James, and Judas Iscariot who became a traitor.

He then came down with them and stopped at a piece of level ground where there was a large gathering of his disciples with a great crowd of people from all parts of Judaea and from Jerusalem and from the coastal region of Tyre and Sidon who had come to hear him and to be cured of their diseases.  People tormented by unclean spirits were also cured, and everyone in the crowd was trying to touch him because power came out of him that cured them all.

GOSPEL READING FOR WEDNESDAY

Luke 6:20-26 (The Jerusalem Bible):

Then fixing his eyes on his disciples he [Jesus] said:

How happy are you who are poor; yours is the kingdom of God.

Happy are you who are hungry now; you shall be satisfied.

Happy are you who weep now; you shall laugh.

Happy are you when people hate you, drive you out, abuse you, denounce your name as criminal, on account of the Son of Man.  Rejoice when that day comes and dance for joy, for then your reward will be great in heaven.  This was the way their ancestors treated the prophets.

But alas for you who are rich; you are having your consolation now.

Alas for you who have your fill now; you shall go hungry.

Alas for you who laugh now; you shall mourn and weep.

Alas for you when the world speaks well of you!  This was the way their ancestors treated the false prophets.

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The Collect:

Grant us, O Lord, to trust in you with all our hearts; for, as you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Feasts of Apostles:

http://neatnik2009.wordpress.com/2010/06/13/feast-of-sts-simon-and-jude-apostles-and-martyrs-october-28/

http://neatnik2009.wordpress.com/2010/06/13/feast-of-st-matthew-the-evangelist-apostle-and-martyr-september-21/

http://neatnik2009.wordpress.com/2010/06/13/feast-of-st-bartholomew-apostle-and-martyr-august-24/

http://neatnik2009.wordpress.com/2010/06/13/feast-of-st-james-bar-zebedee-apostle-and-martyr-july-25/

http://neatnik2009.wordpress.com/2010/06/12/feast-of-sts-peter-and-paul-apostles-and-martyrs-june-29/

http://neatnik2009.wordpress.com/2010/06/12/feast-of-st-philip-and-st-james-son-of-alpheus-apostles-and-martyrs-may-1/

http://neatnik2009.wordpress.com/2010/06/11/feast-of-the-confession-of-st-peter-the-apostle-january-18/

http://neatnik2009.wordpress.com/2010/06/10/feast-of-st-thomas-apostle-and-martyr-december-21/

http://neatnik2009.wordpress.com/2010/06/10/feast-of-st-andrew-apostle-and-martyr-november-30/

http://neatnik2009.wordpress.com/2010/06/05/third-day-of-christmas-the-feast-of-st-john-apostle-and-evangelist-december-27/

http://adventchristmasepiphany.wordpress.com/2010/09/15/third-day-of-christmas-the-feast-of-st-john-apostle-and-evangelist-december-27/

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The main idea of the reading from 1 Corinthians 6:1-11 is simple:  Live according to a standard higher than those of the litigious, dishonest, and sexually exploitative society of ancient Corinth.  The same principle, minus the geographical and temporal qualification, applies to today’s North America, my location.

Certain behaviors build up, but others tear down.  It is better to resolve one’s disputes outside a court, not to mention less expensive and less time-consuming.  And pedophilia is always destructive, adultery wrecks relationships, slander ruins reputations, thieves and swindlers damage lives, usurers exploit people for their selfish gain, and drunkards affect the lives of many others negatively.  Idolatry is a frequently-mentioned sin in the Bible, and some authors in that sacred anthology blame the demise of two Israelite kingdoms.  The Greek word usually translated as “homosexuals” or “sodomites” has several meanings, including sexual perverts broadly.  Let us remember also that Paul preferred celibacy, if at all possible, giving marriage between a man and a woman the faint praise that it (A) is not sinful and (B) is better than fornication.  He favored what he understood as spiritual pursuits, especially given the fact that he expected Jesus to return within his lifetime.  So sensual matters were, according to Paul, distractions from more urgent business.  Even heterosexual marriage was fraught with problems, Paul wrote, and he wished to spare people such difficulties.

And there is, of course, the matter of the obligation of the Corinthian Christians to care for each other and treat each other respectfully, not sue each other and exploit each other economically and/or sexually or victimize one’s family members and/or friends with one’s drinking problem and its related vices.  Such behaviors are wrong in any context.

My North American society is overly litigious, as pointless dislaimers and warnings attest.  Such excessive litigiousness also increases the costs of consumer goods.  Anther economic sin is usury, upon which many financial institutions rely for their profit margins.  Theft, whether on a small scale or a grand one, such as massive corporate fraud, also continues.

Beyond those matters, drunkenness and its accompanying offenses, including domestic violence, persist.  Slander has never gone away.  Idolatry assumes many forms, not just outwardly religious ones.  (Consider how many people regard sports, for example.)  Pedophilia is in the news quite a bit, as are sex scandals involving adultery and/or prostitution.

Human nature is a constant.  We have appetites, such as those for gratification via food, alcohol, money, and sex.  But we need to manage them, not they us.  Jesus did not return when Paul thought he would, but the Apostle was correct:  We have work to do, and we need to be spiritually minded.  We need to build each other up, not tear each other down.  We need to love and care for each other, not exploit, abuse, and victimize each other.

Speaking of caring for each other…

The sequence in the Gospel of Luke takes us into the Sermon on the Plain, the Lukan counterpart to the Sermon on the Mount in the Gospel of Matthew.  First, however, Jesus cured many  people who had sought him out.  The crowds dis tire and harry Jesus sometimes; Gospel writers tell us this.  Our Lord was fully divine, but he was also fully human.  He knew stress and fatigue.  And frequent giving of oneself does deplete one’s emotional and spiritual resources if one does not replenish them sufficiently.  Fortunately, Jesus prayed and sought out quite time.

There is a basic lesson here:  We must not neglect ourselves while supporting each other.  There is nothing selfish about filling our own cups, to speak.  If we are to fill the proverbial cups of others, we need to have something to give.  And we are also important.  This is a question of perspective:  I am important, and so are you, O reader.  We are both children of God and bearers of the divine image.  So my importance does not grant me the right to exploit or otherwise harm you.  And your needs ought not prevent me from tending to my necessities.   So, as we navigate our lives in our social contexts, may we take care of ourselves and each other properly as we continue on our respective pilgrimages.

KRT

http://blogatheologica.wordpress.com/2012/05/04/to-build-up-not-to-tear-down/

Proper 18, Year B   15 comments

Above:  The Logo of Lehman Brothers, a Firm Defunct Since 2008

God, Avenger and Hope of the Poor

The Sunday Closest to September 7

The Sixteenth Sunday After Pentecost

SEPTEMBER 9, 2018

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FIRST READING AND PSALM:  OPTION #1

Proverbs 22:1-2, 8-9, 22-23 (New Revised Standard Version):

A good name is to be chosen rather than great riches,

and favor is better than silver or gold.

The rich and the poor have this in common:

the LORD is the maker of them all….

Whoever sows injustice will reap calamity,

and the rod of anger will fail.

Those who are generous are blessed,

for they share their bread with the poor….

Do not rob the poor because they are poor,

or crush the afflicted at the gate;

for the LORD pleads their cause

and despoils of life those who despoil them.

Psalm 125 (1979 Book of Common Prayer):

1  Those who trust in the LORD are like Mount Zion,

which cannot be moved, but stands fast for ever.

2  The hills stand about Jerusalem;

so does the LORD stand round about his people,

from this time forth for evermore.

3  The scepter of the wicked shall not hold sway over the land allotted to the just,

so that the just shall not put their hands to evil.

4  Show your goodness, O LORD, to those who are good

and to those who are true of heart.

5  As for those who turn aside to crooked ways,

the LORD will lead them away with the evildoers;

but peace be upon Israel.

FIRST READING AND PSALM:  OPTION #2

Isaiah 35:4-7a (New Revised Standard Version):

Say to those who are of a fearful heart,

Be strong, do not fear!

Here is your God.

He will come with vengeance,

with terrible recompense.

He will come and save you.

Then the eyes of the blind shall be opened,

and the ears of the deaf unstopped:

then the lame shall leap like a deer,

and the tongue of the speechless sing for joy.

For waters shall break forth in the wilderness,

and streams in the desert;

the burning sand shall become a pool,

and the thirsty ground springs of water….

Psalm 146 (1979 Book of Common Prayer):

Hallelujah!

Praise the LORD, O my soul!

I will praise the LORD as long as I live;

I will sing praises to my God while I have my being.

2 Put not your trust in rulers, nor in any child of earth,

for there is not help in them.

When they breathe their last, they return to earth,

and in that day their thoughts perish.

Happy are they who have the God of Jacob for their help!

whose hope is in the LORD their God;

Who made heaven and earth, the seas, and all that is in them;

who keeps his promise for ever.

Who gives justice to those who are oppressed,

and food to those who hunger.

The LORD sets the prisoner free;

the LORD opens the eyes of the blind;

the LORD lifts up those who are bowed down.

8 The LORD loves the righteous;

the LORD cares for the stranger;

he sustains the orphan and the widow,

but frustrates the way of the wicked!

The LORD shall reign for ever,

your God, O Zion, throughout all generations.

Hallelujah!

SECOND READING

James 2:1-17 (Revised English Bible):

My friends, you believe in our Lord Jesus Christ who reigns in glory and you must always be impartial.  For instance, two visitors may enter your meeting, one a well-dressed man with gold rings, and the other a poor man in grimy clothes.  Suppose you pay special attention to the well-dressed man and say to him,

Please take this seat,

while to the poor man you say,

You stand over there, or sit here on the floor by my footstool,

do you not see that you are discriminating among your members and judging by wrong standards?  Listen, my dear friends:  has not God chosen those who are poor in the eyes of the world to be rich in faith and to possess the kingdom he has promised to those who love him?  And yet you have humiliated the poor man.  Moreover, are not the rich your oppressors?  Is it not they who drag you into court and pour contempt on the honoured name by which God has claimed you?

If, however, you are observing the sovereign law laid down in scripture,

Love your neighbor as you love yourself,

that is excellent.  But if you show partiality, you are committing a sin and you stand convicted by the law as offenders.   For if a man breaks just one commandment and keeps all the others, he is guilty of breaking all of them.  For he who said,

You shall not commit adultery,

said also,

You shall not commit murder.

If you commit murder you are a breaker of the law, even if you do not commit adultery as well.  Always speak and act as men who are to be judged under a law which makes them free.  In that judgement there will be no mercy  for the man who has shown none.  Mercy triumphs over judgement.

What good is it, my friends, for someone to say he has faith when his actions do nothing to show it?  Suppose a fellow-Christian, whether man or woman, is in rags with not enough food for the day, and one of you says,

Goodbye, keep warm, and have a good meal,

but does nothing to supply their bodily needs, what good is that?  So with faith; if it does not lead by action, it is by itself a lifeless thing.

GOSPEL READING

Mark 7:24-37 (J. B. Phillips, 1972):

Then he got up and left that place and went off to the neighbourhood of Tyre.  There we went into a house and wanted no one  to know where he was.  But it proved impossible to remain hidden.  For no sooner had he got there, than a woman who had heard about him, and who had a daughter possessed by an evil spirit, arrived and prostrated herself before him.  She was a Greek, a Syrophoenician by birth, and she asked him to drive the evil spirit out of her daughter.  Jesus said to her,

You must let the children have all they want first.  It is not right, you know, to take the children’s food and throw it to the dogs.

But she replied,

Yes, Lord, I know, but even the dogs under the table eat the scraps that the children leave.

Jesus said to her,

If you can answer like that, you can go home!  The evil spirit has left your daughter.

And she went back to her home and found the child lying quietly on her bed, and the evil spirit gone.

Once more Jesus left the neighbourhood of Tyre and passed through Sidon towards the Lake of Galilee, and crossed the Ten Towns territory.  They brought to him a man who was deaf and unable to speak intelligibly, and they implored him to put his hand upon him.  Jesus took him away from the crowd by himself. He put his fingers in the man’s ears and touched his tongue with his saliva.  Then, looking up to Heaven, he gave a deep  sigh and said to him in Aramaic,

Open!

And his ears were opened and immediately whatever had tied his tongue came loose and he spoke quite plainly.  Jesus gave instructions that they should tell no one about this happening, but the more he told them, the more they broadcast the news.  People were absolutely amazed, and kept saying,

How wonderfully he has done everything!  He even makes the deaf hear and the dumb speak.

The Collect:

Grant us, O Lord, to trust in you with all our hearts; for, as you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Proper 18, Year A:

https://ordinarytimedevotions.wordpress.com/2011/03/12/proper-18-year-a/

Isaiah 35:

http://adventchristmasepiphany.wordpress.com/2010/09/15/ninth-day-of-advent/

James 2:

http://adventchristmasepiphany.wordpress.com/2011/06/25/week-of-6-epiphany-thursday-year-2/

http://adventchristmasepiphany.wordpress.com/2011/06/26/week-of-6-epiphany-friday-year-2/

https://ordinarytimedevotions.wordpress.com/2011/06/25/week-of-proper-1-thursday-year-2/

https://ordinarytimedevotions.wordpress.com/2011/06/26/week-of-proper-1-friday-year-2/

Mark 7:

http://adventchristmasepiphany.wordpress.com/2010/10/15/week-of-5-epiphany-thursday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/10/19/week-of-5-epiphany-friday-year-1/

Matthew 15 (Parallel to Mark 7):

https://ordinarytimedevotions.wordpress.com/2011/01/24/week-of-proper-13-wednesday-year-1/

https://ordinarytimedevotions.wordpress.com/2011/02/11/proper-15-year-a/

https://ordinarytimedevotions.wordpress.com/2011/10/02/week-of-proper-13-wednesday-year-2-and-week-of-proper-13-thursday-year-2/

Arise, O King of Grace:

http://gatheredprayers.wordpress.com/2011/07/30/arise-o-king-of-grace/

For the Right Use of Possessions:

http://gatheredprayers.wordpress.com/2011/05/04/for-the-right-use-of-possessions-i/

http://gatheredprayers.wordpress.com/2011/05/04/for-the-right-use-of-possessions-ii/

In Remembrance of Me:

http://gatheredprayers.wordpress.com/2011/01/27/in-remembrance-of-me/

Yom Kippur Litany of Confession:

http://gatheredprayers.wordpress.com/2010/09/14/yom-kippur-litany-of-confession/

The Greater Our Greed Becomes:

http://gatheredprayers.wordpress.com/2010/08/23/the-greater-our-greed-becomes/

O Lord, You Gave Your Servant John:

http://gatheredprayers.wordpress.com/2010/08/06/o-lord-you-gave-your-servant-john/

Prayers for Inclusion:

http://gatheredprayers.wordpress.com/2010/07/18/prayers-for-inclusion/

For Social Righteousness:

http://gatheredprayers.wordpress.com/2010/08/06/for-social-righteousness/

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As I type these words, the first draft of which I wrote in pencil a few days ago, I am in the third year of following various lectionaries and blogging about daily readings.  I started doing this at SUNDRY THOUGHTS, from which I spun off the three devotional blogs.  Some of the content at ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS and LENTEN AND EASTER DEVOTIONS in particular was originally at SUNDRY THOUGHTS.  I have covered much content so far, and even repeated myself more times than I have kept count.  I do endeavor not to be overly redundant, so I will be concise in this post and refer you, O reader, to the “Some Related Posts” section, where I have provided links.  If you want to know more about part of a reading I have not discussed here, check those links.  I might have covered that material at one of those posts.

Now I need to get down to some class warfare.  Many people (often among the wealthy and apologists for corporate excesses) condemn class warfare as something bad.  It is bad when they engage in it, but they damn those who resist their exploitative practices.  In the Bible we read that excessive interest is sinful.  And Jesus was certainly a class warrior in part.  If it was good enough for Jesus….  If I am to treat the Bible as having any authority, I must acknowledge this aspect of that sacred anthology.

The rich and the poor have this in common:

the LORD is the maker of them all.

–Proverbs 22:2, New Revised Standard Version

The rich foul up, and the poor pay the greatest price.  Greek pensioners lose most–up to 2/3–of their money.  In Spain, some towns have not paid their entire police force for months.  In many nations, many job seekers cannot find employment and real wages have been stagnant for years at best and are falling at worst.  Government austerity measures hurt the economy because less government spending means fewer government jobs and lower government wages.  Unemployment increases, taxable income decreases, and many people have less money to buy goods, thus affecting the private sector.  Demand at soup kitchens and food pantries increases, and the hope of the long-term unemployed and underemployed fades.  These circumstances lead to increased rates of psychological depression and corresponding public health problems.

Yet

Whoever sows calamity will reap calamity….–Proverbs 22:8

and

…the LORD pleads [the cause of the poor]

and despoils of life those who despoil them.  (Proverbs 22:23)

How should we understand the Biblical depiction of God as the avenger of the poor and the mistreated?  Some claim that such violent imagery is unseemly, yet I have no problem with the “God as avenger” metaphor.  Often the oppressors will not stop unless a stronger power forces them to do so.  And there is a difference between a rescue operation and a negotiation.  So God coming in vengeance, as in Isaiah 34:4, comforts me.  And I read in James 2:13 and in the Gospels that God will judge us according to the standards we apply to others.  So, if we have acted mercifully, that bodes well for us.  But if we have not….

There must be justice in this life or the next one.

KRT

http://blogatheologica.wordpress.com/2011/10/16/god-avenger-and-hope-of-the-poor/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday