Archive for the ‘September 15’ Category

Devotion for Proper 19, Year A (Humes)   1 comment

Above:  Joseph Interprets Pharaoh’s Dreams, by Peter von Cornelius

Image in the Public Domain

Qualifying the Called

SEPTEMBER 15, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 41 (portions) or Isaiah 45:1-8

Psalm 25:7-22

1 Corinthians 9:16-27

Matthew 14:22-36

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The common thread uniting Genesis 41 and Isaiah 45:1-8 is a foreigner as a divine agent of deliverance–from famine in Genesis 41 and the Babylonian Exile in Isaiah 45:108.  God is apparently neither a nativist nor a xenophobe.

A spiritual mentor of mine in the 1990s asked one question about any passage of scripture he read.  Gene asked,

What is really going on here?

Water (as in a lake, as in the Sea of Galilee), symbolized chaos, hence the lack of a sea in the New Jerusalem (Revelation 21:3).  The author of the Gospel of Matthew was making a point about the power of Christ over chaos.  That was not the only point he was making.  There was also a point about fear undermining faith and what one might otherwise do in Christ.

The beginning of evil is the mistaken belief that we can–and must–act on our own power, apart from God.  God calls us to specific tasks.  God equips us for them.  God qualifies us for them.  God does not call the qualified; no, God calls qualifies the called, as St. Paul the Apostle knew well.

Integrity and generosity are marks of Yahweh,

for he brings sinners back to the path.

Judiciously he guides the humble,

instructing the poor in his way.

–Psalm 25:8-9, The New Jerusalem Bible (1985)

Our greatest strengths and best intentions are good, but they are woefully inadequate to permit us to complete our vocations from God.  If we admit this, we are wise, to that extent, at least.  God might not call many of us to ease a famine or end an exile, but God has important work for all of us.  May we succeed in it, for divine glory, by grace.

KENNETH RANDOLPH TAYLOR

AUGUST 27, 2018 COMMON ERA

THE FEAST OF THOMAS GALLAUDET AND HENRY WINTER SYLE, EPISCOPAL PRIESTS AND EDUCATORS OF THE DEAF

THE FEAST OF SAINT AMADEUS OF CLERMONT, FRENCH ROMAN CATHOLIC MONK; AND HIS SON, SAINT AMADEUS OF LAUSANNE, FRENCH-SWISS ROMAN CATHOLIC ABBOT AND BISHOP

THE FEAST OF SAINT DOMINIC BARBERI, ROMAN CATHOLIC APOSTLE TO ENGLAND

THE FEAST OF HENRIETTE LUISE VAN HAYN, GERMAN MORAVIAN HYMN WRITER

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https://blogatheologica.wordpress.com/2018/08/27/qualifying-the-called-part-ii/

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Devotion for Thursday, Friday, and Saturday Before Proper 19, Year B (ELCA Daily Lectionary)   1 comment

The Harlot of Jericho and the Two Spies (James Tissot)

Above:  The Harlot of Jericho and the Two Spies, by James Tissot

Image in the Public Domain

The Faith of Rahab

SEPTEMBER 13, 14, and 15, 2018

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The Collect:

O God, through suffering and rejection you bring forth our salvation,

and by the glory of the cross you transform our lives.

Grant that for the sake of the gospel we may turn from the lure of evil,

take up our cross, and follow your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 47

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The Assigned Readings:

Joshua 2:1-14 (Thursday)

Joshua 2:15-24 (Friday)

Joshua 6:22-27 (Saturday)

Psalm 116 (All Days)

Hebrews 11:17-22 (Thursday)

James 2:17-26 (Friday)

Matthew 21:23-32 (Saturday)

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I will walk in the presence of the LORD

in the land of the living.

–Psalm 116:9, Book of Common Worship (1993)

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The readings from Joshua tell of Rahab, a prostitute, and her family, all of Jericho.  “Rahab” might not have been her name, as a note from The Jewish Study Bible–Second Edition (2014) informs me:

Rahab could be an actual name (compare Rehoboam), but probably indicates her profession, the house of Rahab meaning most likely “brothel.”  The Aram. Tg. and most medieval exegetes interpreted “zonah” as innkeeper, from the root “z-w-n,” yet the Rabbis also acknowledge the ordinary meaning, prostitute (b. Zevah. 116.2).

–Page 443

I refer to her as “Rahab,” for that is the label the text provides me.  The story in Joshua 2 and 6 starts with Israelite spies visiting her.  Why not?  Surely, given her profession, Rahab had heard much information the spies needed to know.  She sheltered these spies, helped them escape, and gained safety for herself and her family when the city fell.

Rahab might have seemed like an unlikely heroine, given her profession.  Yet Matthew 1:5 lists her as the mother of Boaz (as in the Book of Ruth) and an ancestor of Jesus.  We know that, given biology, many women were involved in the generations of reproduction which led to the birth of St. Joseph of Nazareth but the genealogy in Matthew 1 identifies only three:

  1. Rahab (1:5),
  2. Ruth (1:5), and
  3. Bathsheba (“Uriah’s wife,” 1:6).

Two of these women were foreigners, and two had questionable sexual reputations.  When we add St. Mary of Nazareth to the list of women in the genealogy of Jesus, we raise the count of women with sexual scandal tied to their lives to three.  Furthermore, Hebrews 11:31 tells us:

By faith the prostitute Rahab escaped the fate of the unbelievers, because she had given the spies a kindly welcome.

The Revised English Bible (1989)

And when we turn to James 2:25, we read:

Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another road?

The New Revised Standard Version (1989)

Our Lord and Savior, whose family tree included, among others, a prostitute, an unfaithful wife, Gentiles, and a young woman tainted by scandal, turned out well.  He was a figure of great authority who challenged the Temple system, which depended and preyed upon those who could least afford to finance it.  The Temple was also the seat of collaboration with the Roman Empire, built on violence and economic exploitation.  So, when Jesus challenged the Temple system, defenders of it, challenged him.  Jesus was, of course, the superior debater.  After trapping them in a question about the source of authority of St. John the Baptist, he went on to entrap them in a question (21:30), the answer of which condemned them.  Then he said to them:

Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.  For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.

–Matthew 21:31b-32, The New Revised Standard Version (1989)

Jesus died a few days later.  Those he confronted had powerful economic reasons to maintain the Temple system, and the annual celebration of the Passover–or national liberation by God–was nigh.  The Roman authorities had law-and-order reasons for crucifying him.  It was a miscarriage of justice, of course.

Those chief priests and elders in Matthew 21 should have had the faith of Rahab, a prostitute.

JUNE 6, 2015 COMMON ERA

THE FEAST OF HENRY JAMES BUCKOLL, AUTHOR AND TRANSLATOR OF HYMNS

THE FEAST OF SAINT CLAUDE OF BESANCON, ROMAN CATHOLIC PRIEST, MONK, ABBOT, AND BISHOP

THE FEAST OF WILLIAM KETHE, PRESBYTERIAN HYMN WRITER

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https://blogatheologica.wordpress.com/2015/06/06/the-faith-of-rahab/

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Devotion for Monday, Tuesday, and Wednesday After Proper 19, Year A   1 comment

31620v

Above:  Samuel Ryeschenski, Nine-Year-Old Chess Player, at the United States Capitol, April 6, 1922

Photographer = Harris & Ewing

Image Source = Library of Congress

Reproduction Number = LC-DIG-hec-31620

Seeking the Common Good

SEPTEMBER 14-16, 2020

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The Collect:

O Lord God, merciful judge, you are the inexhaustible fountain of forgiveness.

Replace our hearts of stone with hearts that love and adore you,

that we may delight in doing your will,

through Jesus Christ, our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 47

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The Assigned Readings:

Genesis 48:8-22 (Monday)

Genesis 49:29-50:14 (Tuesday)

Genesis 50:22-26 (Wednesday)

Psalm 133 (All Days)

Hebrews 11:23-29 (Monday)

Romans 14:13-15:2 (Tuesday)

Mark 11:20-25 (Wednesday)

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Oh, how good and pleasant it is,

when brethren live together in unity!

It is like fine oil upon the head

that runs down upon the beard,

Upon the beard of Aaron,

and runs down upon the collar of his robe.

It is like the dew of Hermon

that falls upon the hills of Zion.

For there the LORD has ordained the blessing:

life for evermore.

–Psalm 133, The Book of Common Prayer (1979)

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So then, let us be always seeking the ways which lead to peace and the ways in which we can support each other.  Do not wreck God’s work for the sake of food.

–Romans 14:19-20a, The New Jerusalem Bible (1985)

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The ethic of building up the common good is part of the Law of Moses and the Gospel of Jesus Christ.  In the Law of Moses we have responsibilities to and for each other.  A healthy communitarianism respects individual consciences while avoiding rugged individualism on hand and the tyranny of the majority on the other hand.  Our human reality is that we depend on God for everything and on each other.  We are, therefore, dependent and interdependent.  May we behave toward each toward each other according to the ethic of seeking the best for each other.  Joseph sought the best for his family members, even those who had almost killed him.  He should have sought the best for the Egyptians instead of reducing them to a state of serfdom in Genesis 47, however.  (The man was not entirely heroic.)

Sometimes the common good works via authority figures; sometimes it works around them.  Joseph’s boss was sympathetic to him, but the Pharaoh whom Moses knew was hostile.  Under the best possible circumstances authority figures will function as agents of the common good, but often we humans must work around them or even replace them.  Such is life.  If we can muster enough faith we will discover that God’s grace is more than sufficient for our required tasks.

As we go about the work of seeking the common good and building each other up, may we avoid ridiculous extremes which function mainly as fodder for criticisms of religion.  I recall that, when I was quite young, my sister and I were not supposed to play in the parsonage yard on Sunday afternoons.  My father was the local United Methodist pastor in a conservative rural community, some members of which retained overly strict–Puritanical, even–notions regarding Sabbath-keeping.  I mention this example to make a point:  If we place too much emphasis on what others think, we will restrict our own range of options (and that of our children, if we have any) needlessly.  Spiritually uptight people will have to deal with the consequences of their own constipation of the soul for themselves, without cramping my style.  Besides, my personal life is quiet, quite boring by many standards of what is “interesting,” and nobody’s business.  So I will persist in my behaviors, which according to many killjoys through the ages, are sinful:  playing chess, reading novels, dancing on occasion, eating meat, drinking tea, watching movies, et cetera.  I like intellectual stimulation, artistic fulfillment, antioxidants, and the taste of meat, none of which cause moral harm to anyone.  So why should anyone object?

KENNETH RANDOLPH TAYLOR

AUGUST 16. 2014 COMMON ERA

THE FEAST OF JOHN DIEFENBAKER AND LESTER PEARSON, PRIME MINISTERS OF CANADA; AND TOMMY DOUGLAS, FEDERAL LEADER OF THE NEW DEMOCRATIC PARTY

THE FEAST OF JOHN JONES OF TALYSARN, WELSH CALVINISTIC METHODIST MINISTER AND HYMN TUNE COMPOSER

THE FEAST OF BROTHER ROGER OF TAIZE, FOUNDER OF THE TAIZE COMMUNITY

THE FEAST OF THE HOLY WOMEN OF THE NEW TESTAMENT

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Bloga Theologica version

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Devotion for September 15, 16, and 17 (LCMS Daily Lectionary)   5 comments

King Josiah

Above:  King Josiah

Image in the Public Domain

2 Chronicles and Colossians, Part III:  Suffering and the Glory of God

TUESDAY-THURSDAY, SEPTEMBER 15-17, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

2 Chronicles 34:1-4, 8-11, 14-33 (September 15)

2 Chronicles 35:1-7, 16-25 (September 16)

2 Chronicles 36:1-23 (September 17)

Psalm 19 (Morning–September 15)

Psalm 136 (Morning–September 16)

Psalm 123 (Morning–September 17)

Psalms 81 and 113 (Evening–September 15)

Psalms 97 and 112 (Evening–September 16)

Psalms 30 and 86 (Evening–September 17)

Colossians 2:8-23 (September 15)

Colossians 3:1-25 (September 16)

Colossians 4:1-18 (September 17)

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In the readings from 2 Chronicles we find good news followed by bad news succeeded by worse news followed by good news again.  The tradition which produced those texts perceived a link between national righteousness and national strength and prosperity.  That sounds too much like Prosperity Theology for my comfort, for, as other passages of the Bible (plus the record of history) indicate, good things happen to bad people, bad things happen to good people, good things happen to good people, and bad things happen to bad people.  The fictional character of Job, in the book which bears his name, suffered, but not because of any sin he had committed.  And Jesus, being sinless, suffered, but not for anything he had done wrong.

Many of the instructions from Colossians are comforting and not controversial–or at least should not be.  Living according to

…compassion, kindness, humility, gentleness, and patience

–3:12, Revised English Bible

seems like something almost everyone would applaud, but it did lead to controversies during our Lord and Savior’s lifetime and contribute to his execution.  I, as a student of history, know that many people have suffered for following that advice.  When society favors the opposite,

compassion, kindness, humility, gentleness, and patience

lead to trouble for those who enact them.

Other advice is culturally specific.  Colossians 2:16-21 comes to mind immediately.  It, taken outside of its context, becomes a distorted text.  In 1899, for example, the General Assembly of the Presbyterian Church in the United States (PCUS), the old Southern Presbyterian Church, cited it to condemn observing Christmas and Easter as holy occasions:

There is no warrant for the observance of Christmas and Easter as holy days, but rather contrary (see Galatians iv. 9-11; Colossians ii. 16-21), and such observance is contrary to the principles of the Reformed faith, conducive to will-worship, and not in harmony with the simplicity of the gospel in Jesus Christ.

Journal of the General Assembly, page 430

Still other advice should trouble us.  I will not tell a slave to obey his or her master, for no form of slavery should exist.  And I, as a feminist, favor the equality of men and women.  So 3:18-25 bothers me.  4:1 does, however, level the slave-master playing field somewhat, however.

Suffering flows from more than one cause.  If we are to suffer, may we do so not because of any sin we have committed.  No, may we suffer for the sake of righteousness, therefore bringing glory to God.  May virtues define how we love, bringing glory to God in all circumstances.  And may we not become caught up in the legalistic minutae of theology and condemn those who seek only to glorify God.

KENNETH RANDOLPH TAYLOR

FEBRUARY 25, 2013 COMMON ERA

THE FEAST OF SAINT GREGORY OF NAZIANZUS THE ELDER, SAINT NONNA, AND THEIR CHILDREN:  SAINT GREGORY OF NAZIANZUS THE YOUNGER, SAINT CAESARIUS OF NAZIANZUS, AND SAINT GORGONIA OF NAZIANZUS

THE FEAST OF ELIZABETH FEDDE, LUTHERAN DEACONESS

THE FEAST OF JOHN ROBERTS, EPISCOPAL MISSIONARY TO THE SHOSHONE AND THE ARAPAHOE

THE FEAST OF SAINT TARASIUS, PATRIARCH OF CONSTANTINOPLE

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http://blogatheologica.wordpress.com/2013/05/28/2-chronicles-and-colossians-part-iii-suffering-and-the-glory-of-god/

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Proper 19, Year C   7 comments

Sheep and Shepherds

Above:  Sheep and Shepherds

Reproduction Number = LC-DIG-matpc-10045

Image Source = Library of Congress

Precious to God

The Sunday Closest to September 14

Fourteenth Sunday After Pentecost

SEPTEMBER 15, 2019

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The Assigned Readings:

Jeremiah 4:11-12, 22-28 and Psalm 14

or 

Exodus 32:7-14 and Psalm 51:1-11

then 

1 Timothy 1:1-12

Luke 15:1-10

The Collect:

O God, because without you we are not able to please you mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/03/24/prayer-of-praise-and-adoration-for-the-seventeenth-sunday-after-pentecost/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/03/24/prayer-of-confession-for-the-seventeenth-sunday-after-pentecost/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/24/prayer-of-dedication-for-the-seventeenth-sunday-after-pentecost/

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The benighted man thinks,

“God does not care.”

–Psalm 14:1, TANAKH:  The Holy Scriptures

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Changing God conceptes in the Bible interest me.  Yahweh, in Genesis and Exodus, is willing to annihilate sinful populations.  But God, in Jeremiah 4, holds back the worst of judgment for sins.  And God, as characters in parables in Luke 15:1-10, finds lost, sinful people precious, even necessary to find and to redeem.

I like the translation of Psalm 14:1 from TANAKH:  The Holy Scripures.  The standard English translation from the Hebrew text into English is that a fool claims that God does not exist.  But, as Atheism was rare in the original context of that psalm,

God does not care

works well as what the fool says.  The fool acknowledges the existence of God while being a practical Atheist.  This rendering of the verse reminds me of the Deist concept of God as a watchmaker who refuses to intervene in events.

The God of the Bible–whichever understanding of that deity from which one speaks–cares deeply.  And I, as a Christian, affirm that the Second Person of the Trinity became incarnate as Jesus of Nazareth, who died and rose again, defeating perfidious schemes and conquering evil.  And, if each of us is precious to God, how precious should we be to each other?

KENNETH RANDOLPH TAYLOR

FEBRUARY 24, 2013 COMMON ERA

THE SECOND SUNDAY IN LENT, YEAR C

THE FEAST OF SAINT MATTHIAS THE APOSTLE, MARTYR

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http://blogatheologica.wordpress.com/2013/05/27/precious-to-god/

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Week of Proper 19: Monday, Year 2, and Week of Proper 19: Tuesday, Year 2   10 comments

Above:  A Table Set for the Celebration of the Holy Eucharist

Image Source = Jonathunder

Bad Corinthians!

SEPTEMBER 14 and 15, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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FIRST READING FOR MONDAY

1 Corinthians 11:17-28, 33 (The Jerusalem Bible):

Now that I am on the subject of instructions, I cannot say that you have done well in holding meetings that you do more harm than good.  In the first place, I hear that when you all come together as a community, there are separate factions among you, and I half believe it–since there must no doubt be separate groups among you, to distinguish those who are to be trusted.  The point is, when you hold these meetings, it is not the Lord’s Supper that you are eating, since when the time comes to eat, everyone is in such a hurry to start his own supper that one person goes hungry while another is getting drunk.  Surely you have homes for eating and drinking in?  Surely you have enough respect for the community of God not to make poor people embarrassed?  What am I to say to you?  Congratulate you?  I cannot congratulate you on this.

For this is what I received from the Lord, and in turn passed on to you:  that on the same night that he was betrayed, the Lord Jesus took some bread, and thanked God for it and broke it, and he said,

This is my body, which is for you; do this as a memorial of me.

In the same way he took the cup after supper, and said,

This cup is the new covenant in my blood.  Whenever you drink it, do this as a memorial of me.

Until the Lord comes, therefore, every time you eat this bread and drink this cup, you are proclaiming his death, and so anyone who eats the bread or drinks the cup of the Lord unworthily will be behaving unworthily towards the body and blood of the Lord.

Everyone is to recollect himself eating this bread and drinking this cup….

So, to sum up, my dear brothers, when you meet for the Meal, wait for one another….

FIRST READING FOR TUESDAY

1 Corinthians 12:12-14, 27-31 (The Jerusalem Bible):

Just as a human body, though it is made up of many parts, is a single unit because of all these parts, though many, make one body, so it is with Christ.  In the one Spirit we were all baptised, Jews as well as Greeks, slaves as well as citizens, and the one Spirit was given to us all to drink.

Nor is the body to be identified with any one of its member parts.

Now you together are Christ’s body; but each of you is a different part of it.  In the Church, God has given the first place to apostles, the second to prophets, the third to teachers; after them, miracles, and after them the gift of healing; helpers, good leaders, those with many languages.  Are all of them apostles, or all of them prophets, or all of them teachers?  Do they all have the gift of miracles, or all have the gift of healing?  Do all speak strange languages, and all interpret them?

Be ambitious for the higher gifts.  And I am going to show you a way that is better than any of them.

RESPONSE FOR MONDAY

Psalm 40:8-12 (1979 Book of Common Prayer):

8  Burnt-offering and sin-offering you have not required,

and so I said, “Behold, I come.

9  In the roll of the book it is written concerning me:

‘I love to do your will, O my God;

your law is deep in my heart.’”

10  I proclaimed righteousness in the great congregation;

behold, I did not restrain my lips;

and that, O LORD, you know.

11  Your righteousness have I not hidden in my heart;

I have spoken of your faithfulness and your deliverance;

I have not concealed your love and faithfulness from the great congregation.

12  You are the LORD;

do not withhold your compassion from me;

let your loving and your faithfulness keep me safe for ever.

RESPONSE FOR TUESDAY

Psalm 100 (1979 Book of Common Prayer):

Be joyful in the LORD, all you lands;

serve the LORD with gladness

and come before his presence with a song.

Know this:  The LORD himself is God;

he himself has made us, and we are his;

we are the sheep of his pasture.

3 Enter his gates with thanksgiving;

go into his courts with praise;

give thanks to him and call upon his name.

4 For the LORD is good;

his mercy is everlasting;

and his faithfulness endures from age to age.

GOSPEL READING FOR MONDAY

Luke 7:1-10 (The Jerusalem Bible):

When he [Jesus] had come to the end of all he wanted the people to hear, he went into Capernaum.  A centurion there had a servant, a favourite of his, who was sick and near death.  Having heard  about Jesus he sent some Jewish elders to ask him to come and heal his servant.  When they came to Jesus they pleaded earnestly with him.

He deserves this of you,

they said,

because he is friendly towards our people; in fact, he is the one who built the synagogue.

So Jesus went with them, and was not very far from the house when the centurion sent word to him by some friends:

Sir,

he said,

do not put yourself to trouble; because I am not worthy to have you under my roof; and for this same reason I did not presume to come to you myself; but give the word and let my servant be cured.  For I am under authority myself, and have soldiers under me; and I say to one man:  Go, and he goes; to another:  Come here, and he comes; to my servant:  Do this, and he does it.

When Jesus heard these words he was astonished at him and, turning around, said to the crowds following him,

I tell you, not even in Israel have I found faith like this.

And when the messengers got to the house they found the servant in perfect health.

GOSPEL READING FOR TUESDAY

Luke 7:11-17 (The Jerusalem Bible):

Now soon afterwards he [Jesus] went to a town called Nain, accompanied by his disciples and a great number of people.  When he was near the gate of the town it happened that a dead man was being carried out for burial, the only son of his mother, and she was a widow.  And a considerable number of the townspeople were with her.  When the Lord saw her he felt sorry for her.

Do not cry

he said.  Then he went up and put his hand on the bier and the bearers stood still, and he said,

Young man, I tell you to get up.

And the dead man sat up and began to talk, and Jesus gave him to his mother.  Everyone was filled with awe and praised God saying,

A great prophet has appeared among us; God has visited his people.

And this opinion of him spread throughout Judaea and all over his countryside.

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The Collect:

O God, because without you we are not able to please you mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Only Begotten, Word of God Eternal:

http://gatheredprayers.wordpress.com/2011/10/03/only-begotten-word-of-god-eternal/

Bread of Heaven, On Thee We Feed:

http://gatheredprayers.wordpress.com/2011/05/30/bread-of-heaven-on-thee-we-feed/

Thanksgiving after Communion, 1917:

http://gatheredprayers.wordpress.com/2011/05/04/thanksgiving-after-communion-1917/

At the Lamb’s High Feast We Sing:

http://gatheredprayers.wordpress.com/2011/04/23/at-the-lambs-high-feast-we-sing/

Glory, Love, and Praise, and Honor:

http://gatheredprayers.wordpress.com/2011/04/14/glory-love-and-praise-and-honor/

Humbly I Adore Thee, Verity Unseen:

http://gatheredprayers.wordpress.com/2011/04/14/humbly-i-adore-thee-verity-unseen/

Deck Thyself, With Joy and Gladness:

http://gatheredprayers.wordpress.com/2011/04/03/deck-thyself-with-joy-and-gladness/

I Come with Joy to Meet My Lord:

http://gatheredprayers.wordpress.com/2011/01/23/i-come-with-joy-to-meet-my-lord/

Here, O My Lord, I See Thee Face to Face:

http://gatheredprayers.wordpress.com/2010/11/01/here-o-my-lord-i-see-thee-face-to-face/

Become to Us the Living Bread:

http://gatheredprayers.wordpress.com/2010/10/01/become-to-us-the-living-bread/

Very Bread, Good Shepherd, Tend Us:

http://gatheredprayers.wordpress.com/2010/09/27/very-bread-good-shepherd-tend-us/

Body of Jesus, O Sweet Food!:

http://gatheredprayers.wordpress.com/2010/09/22/body-of-jesus-o-sweet-food/

Shepherd of Souls:

http://gatheredprayers.wordpress.com/2010/09/07/shepherd-of-souls-by-james-montgomery/

Let Thy Blood in Mercy Poured:

http://gatheredprayers.wordpress.com/2010/08/11/let-thy-blood-in-mercy-poured-by-john-brownlie/

The King of Love My Shepherd Is:

http://gatheredprayers.wordpress.com/2010/08/01/the-king-of-love-my-shepherd-is/

I Am the Bread of Life:

http://gatheredprayers.wordpress.com/2010/07/31/i-am-the-bread-of-life/

A Prayer of Thanksgiving for the Holy Eucharist:

http://gatheredprayers.wordpress.com/2010/07/31/a-prayer-of-thanksgiving-for-the-holy-eucharist/

Prayer of Humble Access:

http://gatheredprayers.wordpress.com/2010/07/31/prayer-of-humble-access/

Break Thou the Bread of Life:

http://gatheredprayers.wordpress.com/2010/07/29/break-thou-the-bread-of-life/

After Receiving Communion:

http://gatheredprayers.wordpress.com/2010/07/25/after-receiving-communion/

Before Receiving Communion:

http://gatheredprayers.wordpress.com/2010/07/25/before-receiving-communion/

Novena Prayer in Honor of the Blessed Sacrament:

http://gatheredprayers.wordpress.com/2010/07/20/novena-prayer-in-honor-of-the-blessed-sacrament/

O Bread of Life:

http://gatheredprayers.wordpress.com/2010/07/18/o-bread-of-life/

A Eucharistic Blessing:

http://gatheredprayers.wordpress.com/2010/07/17/a-eucharistic-blessing/

++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Corinthian church seems to have been a troubled congregation full of people who behaved quite badly.  Anyone who has read 1 Corinthians consecutively should know much of the contents of the catalog of sins, including backbiting, committing idolatry, failing to control one’s sexual impulses, and engaging in predatory sexual practices (sometimes with minors).  Why would anyone not already Christian become one of the faithful, based on these bad examples and role models?  As Ron Popeil says,

But wait, there’s more.

Instead of a rotisserie chicken machine or a nifty knife set, however, we get drunkenness at the Holy Eucharist and excessive pride in one’s own spiritual gifts combined with a dismissive attitude toward the spiritual gifts of others.

Our unity is in Christ, from whom we derive the label “Christian.”  Mutual support was supposed to mark the Corinthian church, but the opposite did.  Mutual support is supposed to mark us in the Christian Church today.  Sometimes it does.  I belong to a congregation where I feel accepted, but I have firsthand knowledge of some where I have not.

Now, to change the subject….

My usual purpose in these posts is to maintain a devotional tone and ponder practical lessons from readings.  Yet now I turn into a teacher.  There is a well-supported hypothesis which holds that the authors of the three Synoptic Gospels (Mark, Luke, and Matthew) drew from various sources, including Q, a collection of Jesus sayings.  Paul’s writing on the Holy Eucharist, in which he quotes Jesus, confirms that there was some source of Jesus sayings, for Paul could not have quoted any of the four canonical Gospels.  He died in 64, prior to the composition of Mark, the earliest of that genre in the canon of scripture.

Speaking of the Holy Eucharist…

Indeed, the altar is the table of God, and nobody ought to abuse its sacred elements or take it lightly.  Paul, writing regarding food sacrificed to imaginary deities, claimed that

Food, of course, cannot bring us in touch with God:  we lose nothing if we refuse to eat, we gain nothing if we eat.–1 Corinthians 8:8, The Jerusalem Bible

Here I must argue with Paul.  I have come in close contact with God at Holy Eucharist since I was a child.  My only complaint when I was growing up in rural United Methodist congregations in the South Georgia Conference was that I had these opportunities too infrequently.  Now, as an Episcopalian, that is no longer a problem.  Eucharist is, as The Book of Common Prayer (1979) tells us,

the central act of Christian worship.

So one should partake of it as frequently as possible, always with reverence.

God calls a wide variety of people with diverse spiritual gifts to form and maintain Christian communities in which people love and support each other.  We all have our foibles and other failings, so patience is a great virtue.  But together we can support each other in righteousness and be visible faces of Christ to each other.  That is our calling; may we embrace it and continue to do so.

KRT

http://blogatheologica.wordpress.com/2011/10/21/bad-corinthians/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

++++++++++++++++++++++++++++++++++++++++++++++++

God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

+++++++++++++++++++++++++++++++++++++++++++++++++++

KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

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