Archive for the ‘October 31: All Hallows’ Eve/Reformation’ Category

Devotion for the Feast of the Reformation (October 31)   2 comments

Above:  Wittenberg in 1540

Image in the Public Domain

Schism and Reconciliation

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The Feast of the Reformation, celebrated first in the Brunswick church order (1528), composed by Johannes Bugenhagen (1485-1558), died out in the 1500s.  Initially the dates of the commemoration varied according to various church orders, and not all Lutherans observed the festival.  Original dates included November 10 (the eve of Martin Luther‘s birthday), February 18 (the anniversary of Luther’s death), and the Sunday after June 25, the date of the delivery of the Augsburg Confession.  In 1667, after the Thirty Years’ War (1618-1648), Elector of Saxony John George II ordered the revival of the commemoration, with the date of October 31.  Over time the commemoration spread, and commemorations frequently occurred on the Sunday closest to that date.

The feast used to function primarily as an occasion to express gratitude that one was not Roman Catholic.  However, since 1980, the 450th anniversary of the Augsburg Confession, the Graymoor Ecumenical and Interreligious Institute (of the Franciscan Friars of the Atonement) and the American Lutheran Publicity Bureau have favored observing the feast as a time of reconciliation and of acknowledging the necessity of the Reformation while not celebrating the schism.

This perspective is consistent with the position of Professor Phillip Cary in his Great Courses series of The History of Christian Theology (2008), in which he argues that Protestantism and Roman Catholicism need each other.

I, as an Episcopalian, stand within the Middle Way–Anglicanism.  I am convinced, in fact, that I am on this planet for, among other reasons, to be an Episcopalian; the affiliation fits me naturally.  I even hang an Episcopal Church flag in my home.  I, as an Episcopalian, am neither quite Protestant nor Roman Catholic; I borrow with reckless abandon from both sides–especially from Lutheranism in recent years.  I affirm Single Predestination (Anglican and Lutheran theology), Transubstantiation, a 73-book canon of scripture, and the Assumption of Mary (Roman Catholic theology), and reject both the Immaculate Conception of Mary and the Virgin Birth of Jesus.  My ever-shifting variety of Anglicanism is sui generis.

The scandal of schism, extant prior to 1517, but exasperated by the Protestant and English Reformations, grieves me.  Most of the differences among denominations similar to each other are minor, so overcoming denominational inertia with mutual forbearance would increase the rate of ecclesiastical unity.  Meanwhile, I, from my perch in The Episcopal Church, ponder whether organic union with the Evangelical Lutheran Church in America (ELCA) is feasible and wise.  It is a question worth exploring.  At least we are natural ecumenical partners.  We already have joint congregations, after all.  If there will be organic union, it will require mutual giving and taking on many issues, but we agree on most matters already.

Time will tell.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 13, 2018 COMMON ERA

THE FEAST OF PETER OF CHELCIC, BOHEMIAN HUSSITE REFORMER; AND GREGORY THE PATRIARCH, FOUNDER OF THE MORAVIAN CHURCH

THE FEAST OF GODFREY THRING, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF JANE CREWDSON, ENGLISH QUAKER POET AND HYMN WRITER

THE FEAST OF NARAYAN SESHADRI OF JALNI, INDIAN PRESBYTERIAN EVANGELIST AND “APOSTLE TO THE MANGS”

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Almighty God, gracious Lord, we thank you that your Holy Spirit renews the church in every age.

Pour out your Holy Spirit on your faithful people.

Keep them steadfast in your word, protect and comfort them in times of trial,

defend them against all enemies of the gospel,

and bestow on the church your saving peace,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Jeremiah 31:31-34

Psalm 46

Romans 3:19-28

John 8:31-36

Evangelical Lutheran Worship (2006), 58

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Revelation 14:6-7

Romans 3:19-28

John 8:31-36 or Matthew 11:12-19

Lutheran Service Book (2006), xxiii

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Originally published at SUNDRY THOUGHTS

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Devotion for Thursday and Friday Before Proper 26, Year C (ELCA Daily Lectionary)   1 comment

Job and His Alleged Friends

Above:   Job and His Alleged Friends

Image in the Public Domain

Easy and False Answers

OCTOBER 31, 2019

NOVEMBER 1, 2019

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The Collect:

Merciful God, gracious and benevolent,

through your Son you invite all the world to a meal of mercy.

Grant that we may eagerly follow this call,

and bring us with all your saints into your life of justice and joy,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 52

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The Assigned Readings:

Proverbs 15:8-11, 24-33 (Thursday)

Job 22:21-23:17 (Friday)

Psalm 32:1-7 (Both Days)

2 Corinthians 1:1-11 (Thursday)

2 Peter 1:1-11 (Friday)

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Then I acknowledged my sin to you,

and did not conceal my guilt.

–Psalm 32:5, The Book of Common Prayer (1979)

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The author of Psalm 32 had guilt and sin with which to deal.  The fictional character of Job, however, did not suffer because of any sin he had committed, according to Chapters 1 and 2.  Eliphaz the Temanite did not grasp this reality, so he uttered pious-sounding statements (some of which echo certain Psalms and much of the Book of Proverbs), pestering (not consoling) Job, who felt isolated from the mystery he labeled God.  Job was terrified of God (as he should have been, given God’s conduct throughout the book, especially Chapters 1, 2, 38, 39, 40, and 41) and was honest about his feelings.  Eliphaz, in contrast, offered an easy and false answer to a difficult question.

Yes, some suffering flows from one’s sinful deeds and functions as discipline, but much suffering does not.  Consider the life of Jesus of Nazareth, O reader.  He suffered greatly, even to the point of death, but not because he had sinned.  Much of the time our suffering results from the sins of other people.  On other occasions we suffer for no apparent reason other than that we are at the wrong place at the wrong time or we have a pulse.

May we resist the temptation to peddle in easy and false answers to difficult questions.  May we seek not to be correct but to be compassionate, to live according to love for God and our fellow human beings.

KENNETH RANDOLPH TAYLOR

MAY 31, 2016 COMMON ERA

THE FEAST OF THE VISITATION OF MARY TO ELIZABETH

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https://blogatheologica.wordpress.com/2016/05/31/easy-and-false-answers/

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Devotion for Tuesday and Wednesday After Proper 25, Year B (ELCA Daily Lectionary)   1 comment

Icon of Elisha 02

Above:  Icon of Elisha

Image in the Public Domain

Trusting in God

OCTOBER 30 and 31, 2018

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The Collect:

Eternal light, shine in our hearts.

Eternal wisdom, scatter the darkness of our ignorance.

Eternal compassion, have mercy on us.

Turn us to seek your face, and enable us to reflect your goodness,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51

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The Assigned Readings:

2 Kings 6:8-23 (Tuesday)

Jeremiah 33:1-11 (Wednesday)

Psalm 119:17-24 (Both Days)

Acts 9:32-35 (Tuesday)

Matthew 20:29-34 (Wednesday)

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Do not repay anyone evil for evil, but take thought for what is noble in the sight of all.  If it is possible, so far as it depends on you, live peaceably with all.  Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.”  No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.”  Do not be overcome by evil, but overcome evil with good….Owe no one anything, except to love one another; for the one who loves has fulfilled the law.

–Romans 12:17-21; 13:1, The New Revised Standard Version (1989)

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This is an interesting set of readings.  The pericopes from the New Testament are stories of individual healing, the portion of Psalm 119 expresses respect for and delight in divine law, the lesson from Jeremiah 33 promises divine healing of the Hebrew people after divine punishment thereof, and the account in 2 Kings 6 is odd.  Somehow Elisha is a clairvoyant who has God’s ear, delivers a force of Aramean raiders into the hands of the King of Israel, and advises giving them food and drink before releasing them.  (There is an interesting military tactic.)

A few thoughts come to mind:

  1. The motif of healing, both individual and collective, is strong. Even individual healing has a collective component, for it restores one to wholeness in his or her family, community, network of friends, et cetera.
  2. The humane treatment of the Aramean raiders demonstrates strength and reduces tensions.  The equivalent of stuffing one’s adversaries with tea and crumpets (if I may be British) is certainly unexpected and provides no incentive for further violence, at least in the short-term future.  It is also consistent with the ethics of Romans 12:17-21.
  3. The balance of judgment and mercy in God is a mystery I cannot even begin to unravel, so I more along to matters not too great for me.
  4. One should have a healthy sense of awe of and gratitude to God.  One can be confident in the faithfulness of God and therefore act boldly and properly, not foolishly and out of fear.

Perhaps the theme which unites these lessons best begins with the faithfulness of God to divine promises.  We, assured of that fidelity, will, by grace, act out of confidence in and obedience to God, in whom exist both judgment and mercy.  We will reap what we sow, either positive or negative.  If we trust God, we will feel sufficiently secure to act righteously, even to extend kindness to our enemies.  That ethic is consistent with the following passage from 1 Peter 3:

Finally, be united, all of you, in thought and feeling; be full of brotherly affection, kindly, and humble.  Do not repay wrong with wrong, or abuse with abuse; on the contrary, respond with a blessing, for a blessing is what God intends you to receive.

–Verses 8-9, The Revised English Bible (1989)

We humans make many of our worst decisions out of fear.  Often we make bad situations worse in so doing.  This generalization holds true in individual and collective settings.  Yet proper confidence in the faithfulness of God strips away the misconception that we must do something when we ought to get out of God’s way.  Letting go and letting God when doing that is appropriate precludes making foolish, fear-based decisions which reveal our lack of trust.  Ignorance is frequently a complicating factor in making good decisions, for how are we to know when to be active and when to be passive?

May we decide wisely, by grace.

KENNETH RANDOLPH TAYLOR

JULY 4, 2015 COMMON ERA

INDEPENDENCE DAY (U.S.A.)

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https://blogatheologica.wordpress.com/2015/07/04/trusting-in-god-5/

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Devotion for Thursday, Friday, and Saturday Before Proper 26, Year A (ELCA Daily Lectionary)   1 comment

Hophni and Phinehas

Above:  Hophni and Phinehas

Image in the Public Domain

Taking God Seriously

OCTOBER 29-31, 2020

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The Collect:

O God, generous and supreme, your loving Son lived among us,

instructing us in the ways of humility and justice.

Continue to ease our burdens, and lead us to serve alongside of him,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51

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The Assigned Readings:

1 Samuel 2:27-36 (Thursday)

Ezekiel 13:1-16 (Friday)

Malachi 1:6-2:9 (Saturday)

Psalm 43 (All Days)

Romans 2:17-29 (Thursday)

2 Peter 2:1-3 (Friday)

Matthew 23:13-28 (Saturday)

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Send out your light and your truth, that they may lead me,

and bring me to your holy hill

and to your dwelling;

That I may go to the altar of God,

to the God of my joy and gladness;

and on the harp I will give thanks to you, O God my God.

–Psalm 43:3-4, The Book of Common Prayer (1979)

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There are at least two ways to be wrong:  sincerely and insincerely.  Certainly there have always been those people who lead others astray knowingly.  The majority of false teachers and prophets over time, I propose, have not known of their error.  They have been the blind leading the blind, with disastrous results for all involved.

A brief catalog of named errors I have compiled from these days’ readings follows:

  1. Fixating on relatively minor points at the expense of relatively major ones,
  2. Acting disrespectfully of sacred rituals, and
  3. Acting disrespectfully of sacred places.

People of good faith disagree about what constitutes an example of the first point.  Is insisting on the circumcision of males an example of it?  St. Paul the Apostle, in his reformed state, thought so.  Yet the practice was a major point in the Old Testament and a mark of Jewish identity.  As you probably know, O reader, identity is a sensitive psychological issue.  That seems to be the reality for Jews of today who fall back upon identity and the theology of covenant when defending the practice against secular critics.  I am somewhat sympathetic to these faithful Jews.

In St. Paul’s day the question focused on the issue of whether a Gentile had to convert to Judaism before becoming a Christian.  At the time Christianity was still a Jewish sect, after all.  Thus issues of identity, inclusion, and exclusion collided.  The Apostle sided with inclusion, as I tend to do.  Reflecting on the readings for the previous post led to me to write about removing barriers to trusting in God, upon whom we depend completely.  In that spirit, then, should we not remove barriers to coming to God, who beckons us?

May we, while taking God and divine commandments seriously, do so in ways which smooth the path to salvation, not construct barriers to it.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 4, 2014 COMMON ERA

THE FEAST OF ALL CHRISTIAN PEACEMAKERS AND PEACE ACTIVISTS

THE FEAST OF ALBERT SCHWEITZER, MEDICAL MISSIONARY

THE FEAST OF PAUL JONES, EPISCOPAL BISHOP OF UTAH AND WITNESS FOR PEACE

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http://blogatheologica.wordpress.com/2014/09/05/taking-god-seriously/

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Devotion for October 29, 30, and 31 (LCMS Daily Lectionary)   5 comments

Rembrandt_-_Parable_of_the_Laborers_in_the_Vineyard

Above:  Parable of the Laborers in the Vineyard, by Rembrandt van Rijn

Image in the Public Domain

Deuteronomy and Matthew, Part XX:  Mutual Responsibility

TUESDAY, OCTOBER 29, 2019

WEDNESDAY, OCTOBER 30, 2019

THURSDAY, OCTOBER 31, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 31:1-29 (October 29)

Deuteronomy 31:30-32:27 (October 30)

Deuteronomy 32:28-52 (October 31)

Psalm 13 (Morning–October 29)

Psalm 96 (Morning–October 30)

Psalm 116 (Morning–October 31)

Psalms 36 and 5 (Evening–October 29)

Psalms 132 and 134 (Evening–October 30)

Psalms 26 and 130 (Evening–October 31)

Matthew 19:16-30 (October 29)

Matthew 20:1-16 (October 30)

Matthew 20:17-34 (October 31)

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So the last will be first, and the first last.

–Matthew 20:16, The Revised English Bible

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All who enter the Kingdom of God must do so as powerless children.  All who labor for God will receive the same reward regardless of tenure.  He who serves is greater than he who does not.  The Messiah is the servant of all and the ransom for many, not a conquering hero.  All this content points to one unifying theme:  the first will be last, and the last will be first.

This is a description of a social world turned upside-down.  Prestige is worthless, for God does not recognize such distinctions.  Even the great Moses died outside of the Promised Land, for justice took precedence over mercy.  Prestige, honor, and shame are socially defined concepts anyway, so they depend upon what others think of us.  And the Song of Moses refers to what happens when God disapproves of a people.

The last can take comfort in the seemingly upside down Kingdom of God.  Likewise, the first should tremble.  Good news for some can constitute bad news for others.  This reversal of fortune occurs elsewhere in the Gospels—in the Beatitudes and Woes (Matthew 5:3-13 and Luke 6:20-26), for example.  This is a subversive part of the Christian tradition, not that I am complaining.  I do, after all, follow Jesus, the greatest subversive.

KENNETH RANDOLPH TAYLOR

MAY 9, 2013 COMMON ERA

THE FEAST OF THE FEAST OF THOMAS TOKE LYNCH, ENGLISH CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF ANNA LAETITIA WARING, HUMANITARIAN AND HYMN WRITER; AND HER UNCLE, SAMUEL MILLER WARING, HYMN WRITER

THE FEAST OF SAINT GREGORY OF NAZIANZUS, BISHOP OF CONSTANTINOPLE

THE FEAST OF SAINTS WILLIBALD OF EICHSTATT AND LULLUS OF MAINZ, ROMAN CATHOLIC BISHOPS; SAINT WALBURGA OF HEIDENHELM, ROMAN CATHOLIC ABBESS; SAINTS PETRONAX OF MONTE CASSINO, WINNEBALD OF HEIDENHELM, WIGBERT OF FRITZLAR, AND STURMIUS OF FULDA, ROMAN CATHOLIC ABBOTS; AND SAINT SEBALDUS OF VINCENZA, ROMAN CATHOLIC HERMIT AND MISSIONARY

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http://blogatheologica.wordpress.com/2013/05/28/deuteronomy-and-matthew-part-xx-mutual-responsibility/

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Week of Proper 25: Friday, Year 2, and Week of Proper 25: Saturday, Year 2   10 comments

Above:  Paul Writing His Epistles, a Painting from the 1500s

Words of Encouragement

OCTOBER 30 and 31, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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COMPOSITE FIRST READING

Philippians 1:1-30 (Revised English Bible):

From Paul and Timothy, servants of Christ Jesus, to all God’s people at Philippi, who are incorporate in Christ Jesus, with the bishops and deacons.

Grace to you and peace from our God and Father and the Lord Jesus Christ.

I thank my God every time I think of you; whenever I pray for you, my prayers are always joyful, because of the part you have taken in the work of the gospel from the first day until now.  Of this I am confident, that he who who started the good work in you will bring it to completion by the day of Christ Jesus.  It is only natural that I should feel like this about you, because I have great affection for you, knowing that, both while I am kept in prison and when I am called on to defend the truth of the gospel, you all share in this privilege of mine.  God knows how I long for you with the deep yearning of Christ Jesus himself.  And this is my prayer, that your love may grow ever richer in knowledge and insight of every kind, enabling you to learn by experience what things really matter.  Then on the day of Christ you will be flawless and without blame, yielding the full harvest of righteousness that comes through Jesus Christ, to the glory and praise of God.

My friends, I want you to understand that the progress of the gospel has actually been helped by what has happened to me.  It has become common knowledge throughout the imperial guard, and indeed among the public at large, that my imprisonment is in Christ’s cause; and my being in prison has given most of our fellow-Christians confidence to speak the word of God fearlessly and with extraordinary courage.

Some, it is true, proclaim Christ in a jealous and quarrelsome spirit, but some jealous and do it in goodwill.  These are moved by love, knowing that it is to defend the gospel that I am where I am; the others are moved by selfish ambition and present Christ from mixed motives, meaning to cause me distress as I lie in prison.  What does it matter?  One way or another, whether sincerely or not, Christ is proclaimed; and for that I rejoice.

Yes, and I shall go on rejoicing; for I know well that the issue will be my deliverance, because you are praying for me and the Spirit of Jesus Christ is given me for support.  It is my confident hope that nothing will daunt me or prevent me from speaking boldly; and that now as always Christ will display his greatness in me, whether the verdict be life or death.  For to me life is Christ, and death is gain.  If I am to go on living in the body there is fruitful work for me to do.  Which then am I to choose?  I cannot tell.  I am pulled two ways:   my own desire is to depart and be with Christ–that is better by far; but for your sake the greater need is for me to remain in the body.  This convinces me:  I am sure I shall remain, and stand by you all to ensure your progress and joy in the faith, so that on my account you may have even more cause for pride in Christ Jesus–through seeing me restored to you.

Whatever happens, let your conduct be worthy of the gospel of Christ, so that whether or not I come and see you for myself I may hear that you are standing firm, united in spirit and in mind, side by side in the struggle to advance the gospel faith, meeting your opponents without so much as a tremor.  This is a sure sign to them that destruction is in store for them and salvation for you, a sign from God himself; for you have been granted the privilege not only of believing in Christ but also of suffering for him.  Your conflict is the same as mine; once you saw me in it, and now you hear I am in it still.

RESPONSE FOR FRIDAY

Psalm 111 (1979 Book of Common Prayer):

Hallelujah!

I will give thanks to the LORD with my whole heart,

in the assembly of the upright, in the congregation.

Great are the deeds of the LORD!

they are studied by all who delight in them.

3 His work is full of majesty and splendor,

and his righteousness endures for ever.

He makes his marvelous works to be remembered;

the LORD is gracious and full of compassion.

5 He gives food to those who fear him;

he is ever mindful of his covenant.

6 He has shown his people the power of his works

in giving them the lands of the nations.

The works of his hands are faithfulness and justice;

all his commandments are sure.

They stand fast for ever and ever,

because they are done in truth and equity.

He sent redemption to his people;

he commanded his covenant for ever;

holy and awesome is his Name.

10 The fear of the LORD is the beginning of wisdom;

those who act accordingly have a good understanding;

his praise endures for ever.

RESPONSE FOR SATURDAY

Psalm 42:2-6 (TANAKH: The Holy Scriptures):

Like a hind crying for water,

my soul cries for You, O God;

my soul thirsts for God, the living God;

O when will I come to appear before God!

My tears have been my food day and night;

I am ever tainted with, “Where is your God?”

When I think of this, I pour out my soul:

how I walked with the crowd, moved with them,

the festive throng, to the House of God

with joyous shouts of praise.

Why so downcast, my soul,

why disquieted within me?

Have hope in God;

I will yet praise Him

for his saving presence.

COMPOSITE GOSPEL READING

Luke 14:1-11 (Revised English Bible):

One sabbath he [Jesus] went to have a meal in the house of one of the leading Pharisees; and they were watching him closely.  There, in front of him, was a man suffering from dropsy, and Jesus asked the lawyers and the Pharisees:

Is it permitted to heal people on the sabbath or not?

They said nothing.  So he took the man, cured him, and sent him away.  Then he turned to them and said,

If one of you has a son or an ox that falls into a well, will he hesitate to pull him out on the sabbath day?

To this they could find no reply.

When he noticed how the guests were trying to secure the places of honour, he spoke to them in a parable:

When somebody asks you to a wedding feast, do not sit down in the place of honour.  It may be that some person more distinguished than yourself has been invited; and the host will come to say to you, “Give this man your seat.”  Then you will look foolish as you go to take the lowest place.  No, when you receive the invitation, go and sit down in the lowest place, so that when your host comes he will say, “Come up higher, my friend.”  Then all your fellow-guests will see the respect in which you are held.  For everyone who exalts himself will be humbled; and who ever humbles himself will be exalted.

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The Collect:

Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Proper 25:  Friday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/13/week-of-proper-25-friday-year-1/

Week of Proper 25:  Saturday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/13/week-of-proper-25-saturday-year-1/

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Paul wrote the Letter to the Philippians; there is no reasonable doubt about that fact.  The date of composition was no earlier than 52 and no later than 62 C.E., and the setting of the writing was a prison.  Philippi was a major city in what is now Greece.  Located on a major east-west road, its site was strategic.  The church there faced some problems, notably persecution as well as dissention sown by Judaizers and proto-Gnostics.  Such lack of unity in the face of persecution was troublesome.

Some scholars think that this epistle might actually be two letters mashed up.  If so, this is not the only such case in Pauline literature, for scholars have detected the same issue in Corinthian epistles.  Indeed, St. Polycarp, the Bishop of Smyrna martyred in 156 C.E., wrote his own epistle to the Philippian church.  He referred to the Pauline letters to that community:

Not that I should be taking on myself to write to you in this way about the life of holiness, my brothers, if you yourselves had not invited me to do so.  For I am as far as anyone else of my sort from having the wisdom of our blessed and glorious Paul.  During his residence with you he gave the men of those days clear and sound instruction in the word of truth, while he was there in person among them; and even after his departure he still sent letters which, if you study them attentively, will enable you to make progress in the faith which was delivered to you.  Faith is the mother of us all; with Hope following in her train, and Love of God and Christ and neighbour leading the way.  Let a man’s mind be wholly bent on these, and he has fulfilled all the demands of holiness; for to possess Love is to be beyond the reach of sin.–Early Christian Writings:  The Apostolic Fathers, Translated by Maxwell Staniforth; Translation revised by Andrew Louth (Penguin Books, 1987), page 120

I have preserved the unity of Chapter 1.  The scope of the chapter becomes apparent this way but would be lost by breaking it into two sections, per the lectionary.  I have examined the whole chapter closely and fixated on Paul’s tone; he, although in prison, rejoices.  He suffers for Christ and considers this a privilege, one in which the Philippian Christians share.  Paul rejoices because he is in Christ.

Paul had come to occupy a spiritual plane I have yet to encounter.  Reading about saints and pouring over the writings of saints encourages me to persevere more and to whine less often.  Those great men and women of the faith have experienced hardships worse than mine and/or dealt successfully with struggles more daunting than mine.  If they can keep the faith, so can I.

Our journey through the Letter to the Philippians has begun.  I plan to type every word of the epistle, an exercise which will bring me into close contact with that text.  We will resume with Monday in the Week of Proper 26, Year 2.

KRT

http://blogatheologica.wordpress.com/2012/05/09/words-of-encouragement/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2019, 2020, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Ascension, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

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