Archive for the ‘October 25’ Category

Devotion for Thursday, Friday, and Saturday Before Proper 25, Year C (ELCA Daily Lectionary)   1 comment

Embrace of Elizabeth and the Virgin Mary

Above:   The Embrace of Elizabeth and the Virgin Mary

Image in the Public Domain

The Balance of Judgment and Mercy

OCTOBER 24, 2019

OCTOBER 25, 2019

OCTOBER 26, 2019


The Collect:

Holy God, our righteous judge, daily your mercy

surprises us with everlasting forgiveness.

Strengthen our hope in you, and grant that all the

peoples  of the earth may find their glory in you,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51


The Assigned Readings:

Jeremiah 9:1-16 (Thursday)

Jeremiah 9:17-26 (Friday)

Jeremiah 14:1-6 (Saturday)

Psalm 84:1-7 (All Days)

2 Timothy 3:1-9 (Thursday)

2 Timothy 3:10-15 (Friday)

Luke 1:46-55 (Saturday)


Happy are the people whose strength is in you!

whose hearts are set on the pilgrims’ way.

–Psalm 84:4, The Book of Common Prayer (1979)


And woe to those who hearts are not set on the pilgrims’ way.  They are deceitful, advancing from evil to evil.  They cheat each other and lie.  They wear themselves out by working iniquity.  Those of them who claim to be religious preserve an empty, outward shell of religion.  God, who scatters the proud in their conceit and casts the mighty from their thrones, is not impressed with such people:

Speak thus–says the LORD:

The carcasses of men shall lie

Like dung upon the fields,

Like sheaves behind the reaper,

With none to pick them up.

–Jeremiah 9:21, TANAKH:  The Holy Scriptures (1985)

Yet this same deity is also God the merciful.  In the midst of judgment we read the following words:

For what else can I do because of My poor people?

–Jeremiah 9:6c, TANAKH:  The Holy Scriptures (1985)

Later we read:

Thus said the LORD:

Let not the wise man glory in his wisdom;

Let not the strong man glory in his strength;

Let not the rich man glory in his riches.

But only in this should one glory:

In his earnest devotion to Me.

For I the LORD act with kindness,

Justice, and equity n the world;

For in these I delight–declares the LORD.

–Jeremiah 9:22-23, TANAKH:  The Holy Scriptures (1985)

Furthermore, as Luke 1:46-55 (the Magnificat), echoing the song of Hannah in 1 Samuel 2:1-10, reminds us, God has filled hungry people with good things, sent the rich away empty, and remained faithful to divine promises.

What is one supposed to make of this seeming contradiction between divine judgment and mercy?  I propose, as I have written repeatedly in weblog posts, that good news for the oppressed is frequently bad news for the unrepentant oppressors.  Furthermore, one should consider the issue of discipline, for a responsible parent does not permit a child to get away with everything.  Judgment and mercy exist in balance with each other; God is neither an abuser nor a warm fuzzy.  God is God.







Devotion for Thursday, Friday, and Saturday Before Proper 25, Year B (ELCA Daily Lectionary)   1 comment

Christ in Majesty Icon

Above:  Icon of Christ in Majesty

Image in the Public Domain

Prejudices and Prophecy

OCTOBER 25, 26, and 27, 2018


The Collect:

Eternal light, shine in our hearts.

Eternal wisdom, scatter the darkness of our ignorance.

Eternal compassion, have mercy on us.

Turn us to seek your face, and enable us to reflect your goodness,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51


The Assigned Readings:

Jeremiah 23:9-16 (Thursday)

Jeremiah 26:12-24 (Friday)

Jeremiah 29:24-32 (Saturday)

Psalm 126 (All Days)

Hebrews 7:1-10 (Thursday)

Hebrews 7:11-22 (Friday)

Mark 8:22-26 (Saturday)


When the Lord turned again the fortunes of Zion:

then we were like men restored to life.

Then was our mouth filled with laughter:

and our tongue with singing.

Then said they among the heathen:

“The Lord has done great things for them.”

Truly the Lord has done great things for us:

and therefore we rejoiced.

Turn again our fortunes, O Lord:

as the streams return to the dry south.

Those that sow in tears:

shall reap with songs of joy.

He who goes out weeping bearing the seed:

shall come again in gladness, bringing his sheaves with him.

–Psalm 126, Alternative Prayer Book 1984


The prophet Jeremiah labored faithfully for and argued with God during especially dangerous times.  The Kingdom of Judah was a vassal state, false prophets were numerous, and true prophets were targets of the theocratic royal regime.  The process of exiling populations had begun, and the full-scale Babylonian Exile had not started yet.  False prophets predicted a glorious future and condemned faithful prophets.  Yet even Jeremiah, who predicted doom and gloom, stated that divine deliverance and restoration would come in time.

The appearance of Melchizedek in Genesis 14:17-21 linked Abram/Abraham to the Davidic Dynasty, for Melchizedek was the King of Salem (Jerusalem).  Hebrews 7 linked Melchizedek to Jesus (“resembling the Son of God, he remains a priest forever”–verse 3b, The New Revised Standard Version).  At the end of the line of faithful Hebrew prophets (ending with St. John the Baptist) stands Jesus, greater than all of them.  He is, as Hebrews 7:22 states,

the guarantee of a better covenant.

The New Revised Standard Version (1989)

Jesus, permanently a priest (7:24), is the Messiah (“Christ” in Greek) unbounded by time.  Now he exists beyond human capacity to harm him, but he did die via crucifixion.  There was a resurrection, fortunately.

Often we mortals desire to hear words which confirm our prejudices and belie hard truths.  Perhaps we know sometimes that what we want to hear is inaccurate, but we accept it anyway because doing so is bearable.  Or perhaps we are so deluded that we cannot distinguish between true and false prophecy, prophecy often having more to do with the present day and the near future than the more distant future.  Yet, even when we seek to distinguish between true and false prophecy, our ignorance can prove to be a major obstacle.  I know of no easy way out of this conundrum.  No, the best advice I can offer is to seek to live according to affirming human dignity and loving others as one loves oneself.  Following the Golden Rule is sound advice.  One might err in the execution of it, but I propose that God will not condemn one for loving one’s neighbors.  As for the details of prophecy, they will unfold according to course.






Devotion for Wednesday After Proper 24, Year A (ELCA Daily Lectionary)   1 comment

Daniel's Answer to the King

Above:  Daniel’s Answer to the King, by Briton Riviere

Image in the Public Domain

Divine Sovereignty

OCTOBER 25, 2017


The Collect:

Sovereign God, raise your throne in our hearts.

Created by you, let us live in your image;

created for you, let us act for your glory;

redeemed by you, let us give you what is yours,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 50


The Assigned Readings:

Daniel 6:1-28

Psalm 98

Matthew 17:22-27


In 539 B.C.E. King Cyrus II (reigned 559-530 B.C.E.) of the Persians and the Medes conquered the Chaldean/Neo-Babylonian Empire.  Yet the author of Daniel 6 wrote of one “Darius the Mede,” whom he listed as a king who reigned between the fall of Babylon and the time of Cyrus II.  As I wrote in the previous post, the chronology of the Book of Daniel makes no sense.  Evangelical-oriented resources in my Biblical studies library struggle to explain this historical discrepancy.  One even suggests that “Darius the Mede” might have been the regnal name of Cyrus II in the former Chaldean/Neo-Babylonian Empire, but Daniel 6 lists “Darius the Mede” and Cyrus II as separate people.  Yet I, unlike the author of those works, do not labor under the false notion of Biblical inerrancy or infallibility.  So “Darius the Mede,” most likely (at least partially) a backward projection of Darius I (reigned 522-486 B.C.E.), a successor of Cyrus II, never existed as the Book of Daniel presents him.  The application of Ockham’s Razor to this issue leads one to avoid needless intellectual gymnastics based on a false assumption.

Here is a summary of the story:  Daniel, who had worked for the Chaldeans, went to work for the Persians, the text tells us.  (He must have been really old!)  Daniel was loyal, but court intrigue led to a charge of treason, hence the lion’s den.  Our hero survived unscathed (as had Shadrach, Meshach, and Abed-nego in Chapter 3), of course.  And, as in Chapter 3, the monarch changed his mind and recognized the power of Yahweh.

The main point of this story, I suppose, is to trust God, who is sovereign over nations, kingdoms, empires, and rulers.  That, at least, is the point of the tale of Daniel in the lions’ den shares with the pericope from Matthew 17.  There God provided the money for a tax payable to the Roman Empire.  The display of divine power in both stories was the unmistakable.

To trust God in mundane circumstances can prove difficult.  To do so in dire and extreme circumstances might seem impossible or nearly so.  Yet the latter context is when grace becomes more obvious.  Grace is always present, of course, but it is like a lamp in a room; the light is more obvious in the darkness.  That has been my experience.  Deliverance did not arrive immediately, but at least I had excellent company while I waited.  And that company, present before darkness fell, remained with me.  And I have been more conscious of it since then.  Trusting God has become much easier for me.









Devotion for October 24, 25, and 26 (LCMS Daily Lectionary)   7 comments


Above:  Jesus Blessing Little Children

Created by Currier & Ives, Circa 1867

Image Source = Library of Congress

Reproduction Number = LC-USZC2-2693

Deuteronomy and Matthew, Part XVII:  Mutual Responsibility





Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236


The Assigned Readings:

Deuteronomy 25:17-26:19 (October 24)

Deuteronomy 27:1-26 (October 25)

Deuteronomy 28:1-22 (October 26)

Psalm 143 (Morning–October 24)

Psalm 86 (Morning–October 25)

Psalm 122 (Morning–October 26)

Psalms 81 and 116 (Evening–October 24)

Psalms 6 and 19 (Evening–October 25)

Psalms 141 and 90 (Evening–October 26)

Matthew 17:1-13 (October 24)

Matthew 17:14-27 (October 25)

Matthew 18:1-20 (October 26)


We are all responsible for each other.  And God will provide.  Both statements flow from the assigned readings from Deuteronomy and Matthew.  In some circumstances they merge into the following statement:  Sometimes God provides via human agents.  Thus there are blessings upon those who defend the rights of strangers, widows, and orphans, just as there are curses upon those who violate those rights.  Curses in Deuteronomy 28 include drought, unsuccessful enterprises, and epidemics of hemorrhoids.  Anyone who comes to God must do so without pretense—as a small child—and woe unto anyone who causes one to stumble!  What one person does affects others.

We are responsible for each other.  So may we put aside selfishness.  May our ambitions build others and ourselves up, not elevate ourselves to the detriment of others.  May we treat others as we want others to treat us.  May we act confidently, assured that God will provide, which is the point of Matthew 17:27.  May we recognize and treat others as bearers of the image of God and therefore worthy of respect and human dignity.  By helping them we aid ourselves.  By harming them we hurt ourselves.









Week of Proper 24: Wednesday, Year 2, and Week of Proper 24: Thursday, Year 2   10 comments

Above:  Tragic Mask

Image Source = Holger.Ellgaard

Suffering for the Sake of Righteousness

OCTOBER 24 and 25, 2018


Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.



Ephesians 3:1-21 (Revised English Bible):

With this in mind I pray for you, I, Paul, who for the sake of you Gentiles am now the prisoner of Christ Jesus–for surely you have heard how God’s gift of grace to me was designed for your benefit.  It was by a revelation that his secret purpose was made known to me.  I have already written you a brief account of this, and by reading it you can see that I understand the secret purpose of Christ.  In former generations that secret was not disclosed to mankind; but now by inspiration it has been revealed to his holy apostles and prophets, that through the gospel the Gentiles are joint heirs with the Jews, part of the same body, sharers together in the promise made in Christ Jesus.  Such is the gospel of which I was made a minister by God’s unmerited gift, so powerfully at work in me.  To me, who am less than the least of all God’s people, he has granted the privilege of proclaiming to the Gentiles the good news of the unfathomable riches of Christ, and of bringing to light how this hidden purpose was to be put into effect.  It lay concealed for long ages with God the Creator of the universe, in order that now, through the church, the wisdom of God in its infinite variety might be made known to the rulers and authorities in the heavenly realms.  This accords with his age-long purpose, which he accomplished in Christ Jesus our Lord, in whom we have freedom of access to God, with the confidence born of trust in him.  I beg you, then, not to lose heart over my sufferings for you; indeed, they are your glory.

With this in mind, then, I kneel in prayer to the Father, from whom every family in heaven and on earth takes its name, that out of the treasures of his glory he may grant you inward strength and power through his Spirit, that through faith Christ may dwell in your hearts in love.  With deep roots and firm foundations  may you, in company with all God’s people, be strong to grasp what is the breadth and length and height and depth of Christ’s love, and to know it, though it is beyond knowledge.  So may you be filled with the very fullness of God.

Now to him who is able through the power which is at work among us to do immeasurably more than we can ask or conceive, to him be glory in the church and in Christ Jesus from generation to generation for evermore!  Amen.


Canticle 9 (1979 Book of Common Prayer):

(Isaiah 12:2-6 plus the Trinitarian formula)

Surely it is God who saves me;

I will trust in him and not be afraid.

For the Lord is my strength and my sure defense,

and he will be my Savior.

Therefore you shall draw water with rejoicing

from the springs of salvation.

And on that day you shall say,

Give thanks to the Lord and call upon his Name;

Make his deeds known among the peoples;

see that they remember that his Name is exalted.

Sing the praises of the Lord, for he has done great things,

and this is known in all the world.

Cry aloud, inhabitants of Zion, ring out your joy,

for the great one in the midst of you is the Holy One of Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:

as it was in the beginning, is now, and will be for ever. Amen.

Psalm 113 (1979 Book of Common Prayer):


Give Praise, you servants of the LORD;

praise the Name of the LORD.

2 Let the Name of the LORD be blessed,

from this time forth for evermore.

3 From the rising of the sun to its going down

let the Name of the LORD be praised.

The LORD is high above all nations,

and his glory above the heavens.

Who is like the LORD our God, who sits enthroned on high,

but stoops to behold the heavens and the earth?

He takes up the weak out of the dust

and lifts up the poor from the ashes.

7 He sets them with the princes,

with the princes of his people.

He makes the woman of a childless house

to be a joyful mother of children.

Psalm 122 (New Revised Standard Version):

I was glad when they said to me,

Let us go to the house of the LORD!

Our feet are standing

within your gates, O Jerusalem.

Jerusalem–built as a city

that is bound firmly together.

To it the tribes go up,

the tribes of the LORD,

as was decreed for Israel,

to give thanks for the name of the LORD.

For there the thrones of judgment were set up,

the thrones of the house of David.

Pray for the peace of Jerusalem:

May they prosper who love you.

Peace be within your walls,

and security within your towers.

For the sake of my relatives and friends

I will say,

Peace be within you.

For the sake of the house of the LORD our God,

I will seek your good.


Psalm 33:1-11 (1979 Book of Common Prayer):

Rejoice in the LORD, you righteous;

it is good for the just to sing praises.

2 Praise the LORD with the harp;

play to him upon the psaltery and lyre.

3 sing for him a new song;

sound a fanfare with all your skill upon the trumpet.

4 For the word of the LORD is right,

and all of his works are sure.

5 He loves righteousness and justice;

the loving-kindness of the LORD fills the whole earth.

By the word of the LORD were the heavens made,

by the breath of his mouth all the heavenly hosts.

7 He gathers up the waters of the ocean as in a water-skin

and stores up the depths of the sea.

8 Let all the earth fear the LORD;

let all who dwell in the world stand in awe of him.

9 For he spoke, and it came to pass;

he commanded, and it stood fast.

10 The LORD brings the will of the nations to naught;

he thwarts the designs of the peoples.

11 But the LORD’s will stands fast for ever,

and the designs of his heart from age to age.


Luke 12:39-53 (Revised English Bible):

[Jesus continued,]

Remember, if the householder had known at what time the burglar was coming he would not have let his house be broken into.  So hold yourselves in readiness, because the Son of Man will come at the time you least expect him.

Peter said,

Lord, do you intend this parable specially for us or is it for everyone?

The Lord said,

Who is the trusty and sensible man whom his master will appoint as his steward, to manage his servants and issue their rations at the proper time?  Happy that servant if his master comes home and finds him at work!  I tell you this:  he will be put in charge of all his master’s property.  But if that servant says to himself, “The master is a long time coming,” and begins to bully the menservants and maids, and to eat and drink and get drunk, then the master will arrive on a day when the servant does not expect him, at a time he has not been told.  He will cut him in pieces and assign him a place among the faithless.

The servant who knew his master’s wishes, yet made no attempt to carry them out, will be flogged severely.  But one who did not know them and earned a beating will be flogged less severely.  Where someone has been given much, much will be expected of him; and the more he has had entrusted to him the more will be demanded of him.

I have come to set fire to the earth, and how I wish it were already kindled!  I have a baptism to undergo, and what constraint I am under until it is over!  Do you suppose that I came to establish peace to the earth?  No indeed, I have come to bring dissension.  From now on, a family of five will be divided, three against two and two against three; father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.


The Collect:

Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.


Some Related Posts:

Week of Proper 24:  Wednesday, Year 1:

Week of Proper 24:  Thursday, Year 1:


Ephesians 3 picks up where Chapter 2 ends, with the theme of Gentiles as

joint heirs with the Jews.  (3:6).

And we read the following in 3:13:

I beg you, then, not to lose heart over my sufferings for you; indeed, they are your glory.

After all, Paul’s missionary work among Gentiles helped to reveal God’s hidden purpose to bring salvation to them.

Paul had once caused suffering for Christians, until he became one.  Then, after a few years of digesting this conversion experience, Paul began to preach among Gentiles and to face imprisonments and even a shipwreck.  And, if Paul did write the Letter to the Ephesians (the jury is out on that question, a minor one at that), he did so from prison.

This passage provides one example of suffering for the sake of righteousness.  Jesus is another.  And the line of those who who have suffered for the sake of righteousness continues into the present day.  As an occasional author of hagiographers, I am well-aware of the long-line of martyrs for Christ.  Their examples inspire me to persist.  And why not?  My struggles pale in comparison to theirs.  I attend worship services without fear of persecution, for example.  And I write this blog openly.  Many of my fellow coreligionists lack such liberty.


Week of Proper 24: Friday, Year 1   9 comments

Above: Paul Writing His Epistles (1500s C.E. Painting)

Image in the Public Domain

Knowing and Doing What is Right–Two Different Things

OCTOBER 25, 2019


Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.


Romans 7:18-25 (Revised English Bible):

For I know that nothing good dwells in me–my unspiritual self, I mean–for though the will to do good this there, the ability to effect it is not.  The good which I want to do, I fail to do; but what I do is the wrong which is against my will; and if what I do is against my will, clearly it is no longer I who am the agent, but sin that has its dwelling in me.

I discover this principle, then:  that when I want to do right, only wrong is within my reach.  In my inmost self I delight in the law of God, but I perceive in my outward actions a different law, fighting  against the law that my mind approves, and making me a prisoner under the law of sin which controls my conduct.  Wretched creature that I am, who is there to rescue me from this state of death?  Who but God?  Thanks be to him through Jesus Christ our Lord!  To sum up then:  left to myself I serve God’s law with my mind, but with my unspiritual nature I serve the law of sin.

Psalm 19 (1979 Book of Common Prayer):

The law of the LORD is perfect and revives the soul;

the testimony of the LORD is sure and gives wisdom to the innocent.

8 The statutes of the LORD are just and rejoice the heart;

the commandment of the LORD is clear and gives light to the eyes.

The fear of the LORD is clean and endures for ever,

the judgments of the LORD are true and righteous altogether.

10 More to be desired are they than gold more than much fine gold,

sweeter far than honey, than honey in the comb.

11 By them also is your servant enlightened,

and in keeping them there is great reward.

12 Who can tell how often he offends?

cleanse me from my secret faults?

13 Above all, keep your servant from presumptuous sins;

let them not get dominion over me;

then shall I be whole and sound,

and innocent of a great offense.

14 Let the words of my mouth and the meditation of my heart be acceptable in your sight,

O LORD, my strength and my redeemer.

Luke 12:54-59 (Revised English Bible):

He [Jesus] also said to the people,

When you see clouds gathering in the west, you say at once, “It is going to rain,” and rain it does.  And when the wind is from the south, you say, “It will be hot,” and it is.  What hypocrites you are!  You know how to interpret the appearance of earth and sky, but cannot interpret the faithful hour.

Why can you not judge for yourselves what is right?  When you are going with your opponent to court, make an effort to reach a settlement with him while you are still on the way; otherwise he may drag you before the judtge, and the judge hand you over to the officer, and the officer throw you into jail.  I tell you, you will not be let out until you have paid the very last penny.


The Collect:

Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.


For your consideration:

Sin permeates and corrupts our entire being and burdens us more and more with fear, hostility, guilt, and misery.  Sin operates not only within individuals but also within society as a deceptive and oppressive power, so that even men of good will are unconsciously and unwillingly involved in the sins of society.  Man cannot destroy the tyranny of sin in himself or in his world; his only hope is to be delivered from it by God.

That is the text of the paragraph on total depravity from A Brief Statement of Belief (1962), of the Presbyterian Church in the United States, the old “Southern Presbyterian Church.”  Readers with keen theological minds might notice the influence of Neo-orthodoxy in there, especially when contrasting this paragraph with its counterpart in the preceding 1913 Brief Statement, which makes no mention of societal sin.

The reading from Romans speaks mostly for itself, and I, for one, identify with it strongly.  By way of commentary, I repeat a story from the 1960s I heard years ago.  George C. Wallace, Governor of Alabama was one the prominent users of race-baiting and advocates of Jim Crow segregation in this nation.  Sometimes he spoke in open racial terms; other times, he used law-and-order code language.  There was a joke about him making the rounds among those who disagreed with him prior to this 1970s mea culpa:

George Wallace died and arrived at the pearly gates.  Not seeing anyone, he knocked.  Wallace heard a voice from a back room:  “Who dat?”  The Governor said, “Never mind; I will go to the other place.”

A university professor (in the 1960s) in the U.S. West heard this joke from a student.  The professor repeated it in class and asked his pupils to analyze it.  What is the other place?  Students from the West, North, and Midwest generally understood it to be Hell.  But pupils from the Deep South generally thought that the other place was Heaven for White people.  Even their concept of the afterlife was segregated.

We have great difficulty doing righteousness when we know what it is.   Yet much of the time we do not know good from evil and righteousness from sin.  We allow cultures, subcultures, and societies to corrupt our understandings.  Thank God for grace, which is our only hope!


I feel the need to take a slight detour into the lesson from Luke.  The Last Sunday after Pentecost is always Proper 29, according to the Revised Common Lectionary.  Thus Sunday readings, beginning with those for Proper 26, take on an apocalyptic tone.  It is common for many Anglican and Lutheran denominations, for example, to set these four last Sundays apart into a sub-season or sometimes a separate season of the Church Year.  By now in this Canadian Anglican lectionary, however, some of the readings have already begun to take a dark turn.

Since I am following a lectionary with these Monday-Saturday posts, I seek (as often as possible) the common thread running through any given day’s readings.  Or, if I have already covered that thread in a previous post, I prefer to insert a link to that post and dwell on another thread.

The last post in this Canadian Anglican lectionary series will be “Week of Proper 29:  Saturday, Year 1.”  I do not know what I will say in it, for I take these posts in sequence.  Looking ahead, however, I notice citations from Daniel and Luke 21, which is rather dark, during the Week of Proper 29.  Buckle yourselves in; we are headed for some apocalyptic material.

Then I will return to ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS, which opens with more apocalyptic material.