Archive for the ‘June Undated’ Category

Devotion for Proper 5, Year B (Humes)   Leave a comment

Above:  Jesus Healing the Man with a Withered Hand

Image in the Public Domain

Offering Blessings

NOT OBSERVED IN 2020

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Job 12 or Deuteronomy 26:1-11

Psalm 44:1-8

James 4:1-17

Mark 3:1-9

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God has blessed us.

God continues to bless us.  One of the appropriate responses to these blessings is, in the context of gratitude to God, to bless others, even strangers in the land.  The generosity of God is more than sufficient to provide for everyone; scarcity is of human creation.

Good intentions are good, of course, but they are insufficient.  Many of them pave the road to Hell.  Good results are the necessary results of good intentions.  Job’s sarcasm at the beginning of Chapter 12 is understandable and appropriate, given the circumstances.  Interventions can be acts of love, but offering “wisdom” above one’s pay grade when the correct action is to offer a shoulder to cry on is a prime example of paving part of the road to Hell.

May we, with our good intentions, offer blessings, not curses.

KENNETH RANDOLPH TAYLOR

JUNE 17, 2019 COMMON ERA

THE FEAST OF EDITH BOYLE MACALISTER, ENGLISH NOVELIST AND HYMN WRITER

THE FEAST OF SAINT EMILY DE VIALAR, FOUNDER OF THE SISTERS OF SAINT JOSEPH OF THE APPARITION

THE FEAST OF JANE CROSS BELL SIMPSON, SCOTTISH PRESBYTERIAN POET AND HYMN WRITER

THE FEAST OF SAINTS TERESA AND MAFALDA OF PORTUGAL, PRINCESSES, QUEENS, AND NUNS; AND SAINT SANCHIA OF PORTUGAL, PRINCESS AND NUN

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Originally published at ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS

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Devotion for Proper 6, Year A (Humes)   1 comment

Above:  The U.S. $100 Bill

Image in the Public Domain

Faithful Servants of God, Part IV

NOT OBSERVED IN 2019

Trinity Sunday takes the place of Proper 6 in 2019.

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Ecclesiastes 9:1-12 or Ezekiel 34:11-16, 20-24

Psalm 9:11-20

Galatians 5:1-26

Matthew 6:22-34

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For the whole law is summed up in a single commandment, “You shall love your neighbor as yourself.”  If, however, you bite and devour one another, take care that you are not consumed by one another.

–Galatians 5:14-15, The New Revised Standard Version (1989)

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As I write repeatedly, the Law of Moses contains both timeless principles and culturally specific examples thereof.  One of these timeless principles is the Golden Rule.  It is short, sweet, and to the point.  One might, with verbosity, attempt to work around it, but the Golden Rule remains golden and wonderfully succinct.  It is also difficult to live up to much of the time.

Another timeless principle of the Law of Moses is that all of us depend entirely on God and partially on each other.  We are therefore interdependent and responsible both to and for each other, as well as to God.  These points underpin much of the content of scripture assigned for this Sunday.

Often we violate the Golden Rule in the name of looking out for ourselves.  We imagine vainly that we must and can rely on our own resources.  That attitude is the origin of much evil.  But, in Christ, we are free, by grace, to become people who uphold a high standard of radical love–even sacrificial love.  The servant is not greater than the master, after all.

May we, while seeking to follow God, care more about being loving and compassionate than about confirming our biases.  May we seek to love, not to be right in our own eyes, with their frequently defective moral vision.

KENNETH RANDOLPH TAYLOR

MARCH 22, 2018 COMMON ERA

THE FEAST OF SAINT DEOGRATIAS, ROMAN CATHOLIC BISHOP OF CARTHAGE

THE FEAST OF EMMANUEL MOURNIER, PERSONALIST PHILOSOPHER

THE FEAST OF JAMES DE KOVEN, EPISCOPAL PRIEST

THE FEAST OF THOMAS HUGHES, BRITISH SOCIAL REFORMER AND MEMBER OF PARLIAMENT

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2018/03/22/devotion-for-the-eighth-sunday-after-the-epiphany-year-a-humes/

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Devotion for Proper 5, Year A (Humes)   1 comment

Above:  Christ Pantocrator

Scan by Kenneth Randolph Taylor

Faithful Servants of God, Part III

NOT OBSERVED IN 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Ecclesiastes 7:1-4, 11-18 or Ezekiel 34:1-10

Psalm 9:1-10

Galatians 4:1-16

Matthew 5:38-48

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As Koheleth and Jesus tell us, the way of the world is that righteous people suffer, both the righteous and the wicked prosper, and God is in control.  The combination of those three statements might seem incongruous.  Throughout the Book of Psalms righteous people cry out to God for deliverance from oppression.  Often they are understandably angry, but Christ tells us to pray for our persecutors and to love our enemies.  Interestingly, nowhere does the Hebrew Bible command anyone to love one’s enemies, and, as we have read previously in this series of posts, God prospers that the wicked change their ways and find mercy.  Yet many of the wicked refuse to repent, so the divine deliverance of the oppressed becomes bad news for oppressors.

The call to radical love thunders off the pages of the Sermon on the Mount.  We are to trust in God, not ourselves, and be so loving as to seem foolish to many.  Such love breaks the cycle of anger, resentment, revenge, and violence.  We, as inheritors, by grace, and adopted members of the household of God, are free to do that, if we dare.

May we dare accordingly.  Then we, by grace, will be suited for our purpose, or, as Matthew 5:48 puts it, perfect.

KENNETH RANDOLPH TAYLOR

MARCH 21, 2018 COMMON ERA

THE FEAST OF JOHANN SEBASTIAN BACH, CARL PHILIPP EMANUEL BACH, AND JOHANN CHRISTIAN BACH, COMPOSERS

THE FEAST OF SAINT NICHOLAS OF FLÜE AND HIS GRANDSON, SAINT CONRAD SCHEUBER, SWISS HERMITS

THE FEAST OF SAINT SERAPION OF THMUIS, ROMAN CATHOLIC BISHOP

THE FEAST OF WILLIAM EDWARD HICKSON, ENGLISH MUSIC EDUCATOR AND SOCIAL REFORMER

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2018/03/21/devotion-for-the-seventh-sunday-after-the-epiphany-year-a-humes/

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Devotion for Proper 4, Year A (Humes)   1 comment

Above:  Icon of Abraham

Scan by Kenneth Randolph Taylor

Faithful Servants of God, Part II

NOT OBSERVED IN 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Ecclesiastes 5:1-7 or Ecclesiastes 6 or Ezekiel 33:1-11

Psalm 7:1, 11-18

Galatians 3:19-29

Matthew 5:21-37

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Words matter, for they have power.  Today we read this in Ecclesiastes 5 and Matthew 5.  We have a moral obligation to refrain from all abusive language (such as Raqa, in the context of the culture of Matthew 5) and evasive language purposefully devoid of meaning (such as clever oaths in Matthew 5).

Actions matter also.  As much as God desires that the wicked repent, we mere mortals ought to seek reconciliation in disputes.  Accomplishing this is not always possible, for reconciliation requires more than one conciliatory party.  In such a case the desire to reconcile is laudable, at least.

The prayer from Psalm 7:9 that the wicked would cease to do harm and the reign of righteousness would begin is a timeless one.  I pray it often, for that would be a welcome change of reality.  Such a radical restructuring of the world requires an act of God, whose law Christ fulfills.

These admonitions can prove difficult to keep in one’s life.  We cannot succeed by our own strength of will.  Yes, our good intentions are laudable; God can work with them.  Yet we require grace to succeed in this noble endeavor.

KENNETH RANDOLPH TAYLOR

MARCH 21, 2018 COMMON ERA

THE FEAST OF JOHANN SEBASTIAN BACH, CARL PHILIPP EMANUEL BACH, AND JOHANN CHRISTIAN BACH, COMPOSERS

THE FEAST OF SAINT NICHOLAS OF FLÜE AND HIS GRANDSON, SAINT CONRAD SCHEUBER, SWISS HERMITS

THE FEAST OF SAINT SERAPION OF THMUIS, ROMAN CATHOLIC BISHOP

THE FEAST OF WILLIAM EDWARD HICKSON, ENGLISH MUSIC EDUCATOR AND SOCIAL REFORMER

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2018/03/21/devotion-for-the-sixth-sunday-after-the-epiphany-year-a-humes/

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Devotion for Proper 4 (Ackerman)   1 comment

Above:   The Destruction of Sodom and Gomorrah, by John Martin

Image in the Public Domain

False Teachers

NOT OBSERVED IN 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 19:1-8, 15-26, 30-38

Psalm 11

2 Peter 2:4-10a

Matthew 11:20-24

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David Ackerman continues his grand tour of difficult passages of scripture.  The theme this time is judgment and mercy.

One should be careful to examine a passage of scripture closely.  In Genesis 19, for example, we read of (A) an equal-opportunity rape gang and (B) the destruction of Sodom and Gomorrah.  The gang members do not care if their conquests are male, female, or angelic.  Furthermore, Lot, while being hospitable to his house guests, offers his two daughters to the gang instead.  Fortunately for the daughters, the gang had become fixated on “fresh fish.”  One might reasonably surmise, however, that Lot knew the character of his neighbors.  One might also question the character of the daughters, who went on to get their father drunk, seduce him, and have children with him.  Lot and his family are a disturbing group of people in Genesis.

Elsewhere in the assigned lessons we read of divine judgment on false teachers and those who follow them.  This judgment falls on the unrepentant, whether Jewish or Gentile.  Yet there is also mercy for the repentant, whether Jewish or Gentile.

These readings contain much material to make one squirm.  I refer to what is there, not what we merely think is present.  Genesis 19 is partially an origin story of the Amorites and the Moabites, whose founders were the products of subterfuge, drunkenness, and incest.  It is also partially a cautionary tale about the lack of hospitality.  What could be more inhospitable than seeking to seeking to rape someone?

Divine judgment and mercy are real, as are human misinterpretation of Bible stories.  May we turn of the autopilot mode that prevents us from studying passages seriously and transform us into false teachers.

KENNETH RANDOLPH TAYLOR

JUNE 15, 2017 COMMON ERA

THE FEAST OF JOHN ELLERTON, ANGLICAN PRIEST AND HYMN WRITER AND TRANSLATOR

THE FEAST OF CARL HEINRICH VON BOGATSKY, HUNGARIAN-GERMAN LUTHERAN HYMN WRITER

THE FEAST OF SAINTS LANDELINUS OF VAUX, ROMAN CATHOLIC ABBOT; AUBERT OF CAMBRAI, ROMAN CATHOLIC BISHOP; URSMAR OF LOBBES, ROMAN CATHOLIC ABBOT AND MISSIONARY BISHOP; AND DOMITIAN, HADELIN, AND DODO OF LOBBES, ROMAN CATHOLIC MONKS

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https://blogatheologica.wordpress.com/2017/06/15/false-teachers/

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Devotion for Proper 4 (Year D)   1 comment

©Photo. R.M.N. / R.-G. OjŽda

©Photo. R.M.N. / R.-G. OjŽda

Above:  The Exorcism

Image in the Public Domain

Faithfulness and Faithlessness

NOT OBSERVED IN 2019

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 31:30-32:27 or Isaiah 5:8-17

Psalm 142

Matthew 17:9-20 or Mark 9:9-29 or Luke 9:18-27 (28-36) 37-45

Philippians 2:14-30

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A typically Jewish way of speaking and writing about God is to recall what God has done.  After all, God is like what God has done.  Furthermore, we are like what we have done, although we are far more than the worst deeds we have committed.  The relevant issue is the pattern of what we have done and of what we are doing.  Repentance is possible, after all, and the past is not necessarily accurate in predicting the future.

Consider with me, O reader, the assigned readings for this Sunday.  The two options for the First Reading proclaim divine judgment upon the faithless, for whom God has done much.  The faithless should know better.  Perhaps they do know better, but they are not acting as if they do.  The lection from Isaiah 5 follows the famous passage likening rebellious Israel to a well-tended vineyard that yields wild grapes.  God will judge that vineyard, we read.  Likewise, we read of faithless Israel in Deuteronomy.  If Richard Elliott Friedman is correct, lurking in the background of the text is a condemnation of polytheism.  God is, after all, insistent upon monotheism in the Hebrew Bible.  If Dr. Friedman is correct, faithlessness to YHWH entails turning to supposedly subordinate deities, members of the divine council–a concept Hebrew prophets opposed vigorously.

In contrast to those lections we read Psalm 142, the lament of a dying man whom other mortals have abandoned.  This man, contemplating the imminent unknown, turns to God alone.  One may assume safely that God is faithful to those who demonstrate fidelity.

The passage from Philippians belongs to a section of that epistle in which one finds advice regarding how to live faithfully in community.  People are to think about each other and model their lives after Jesus, whose humility and selflessness is certainly challenging to emulate.  In this context the customary verses about people with polysyllabic names take on more importance than they might otherwise; these verses model the attitudes and behaviors the preceding verses extol.  People are like what they do.

The three options for the Gospel reading are parallel versions of the same story, set immediately after the Transfiguration of Jesus.  One might fixate on the typically Hellenistic diagnosis of epilepsy as demonic possession, but to do so would be to miss the point.  In the narrative the Apostles have just learned of Christ’s true identity in all of its glory, yet they have not grasped this revelation, and were therefore ineffective.  The lesson for we who read these stories thousands of years later is to ponder whether we grasp who Jesus is and whether we are as effective as we can be in our discipleship.

Our challenge in this regard is to render proper thanksgiving to God in our lives.  We can do this only be grace, of course, but our desire to pursue this course of action is also essential.  Obstacles include laziness, fear, selfishness, cultural conditioning, the pressure to conform, and simple obliviousness.  If we are to grow into our full spiritual stature, however, we must seek to follow and honor God and to trust in divine grace.

KENNETH RANDOLPH TAYLOR

DECEMBER 16, 2016 COMMON ERA

THE TWENTIETH DAY OF ADVENT

THE FEAST OF GUSTAF AULEN, SWEDISH LUTHERAN THEOLOGIAN

THE FEAST OF SAINT FILIP SIPHONG ONPHITHAKT, ROMAN CATHOLIC CATECHIST AND MARTYR IN THAILAND

THE FEAST OF MAUDE DOMINICA PETRE, ROMAN CATHOLIC MODERNIST THEOLOGIAN

THE FEAST OF RALPH ADAMS CRAM AND RICHARD UPJOHN, ARCHITECTS; AND JOHN LAFARGE, SR., PAINTER AND STAINED GLASS MAKER

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https://blogatheologica.wordpress.com/2016/12/16/faithfulness-and-faithlessness/

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Devotion for Thursday, Friday, and Saturday Before Proper 5, Year C (ELCA Daily Lectionary)   1 comment

Apostle Paul

Above:   The Apostle Paul, by Rembrandt van Rijn

Image in the Public Domain

Ego and Humility

NOT OBSERVED IN 2019

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The Collect:

Compassionate God, you have assured the human family of eternal life through Jesus Christ.

Deliver us from the death of sin, and raise us to new life,

in your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 39

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The Assigned Readings:

2 Samuel 14:1-11 (Thursday)

2 Samuel 14:12-24 (Friday)

2 Samuel 14:25-33 (Saturday)

Psalm 30 (All Days)

Acts 22:6-21 (Thursday)

Acts 26:1-11 (Friday)

Matthew 9:2-8 (Saturday)

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To you, Yahweh, I call,

to my God I cry for mercy.

–Psalm 30:8, The New Jerusalem Bible (1985)

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We read of forgiveness in the lections from the New Testament.  Saul of Tarsus receives forgiveness and a new mandate from God.  (Grace is free yet not cheap.)  Jesus forgives a man’s sins during a healing in Matthew 9.  Critics who are present think that our Lord and Savior is committing blasphemy, for their orthodoxy makes no room for Jesus.  The healed man becomes a former paralytic, but Christ’s critics suffer from spiritual paralysis.

The language of 2 Samuel 14 indicates that King David has not reconciled with his son Absalom, who had killed his (Absalom’s) half-brother, Amnon, who had raped his (Absalom’s) sister, Tamar, in the previous chapter before he (Absalom) had gone into exile.  The entire incident of pseudo-reconciliation had been for the benefit of Joab.  The false reconciliation proved to be as useless as false grace, for Absalom, back from exile, was plotting a rebellion, which he launched in the next chapter.

The juxtaposition of Saul of Tarsus/St. Paul the Apostle, the paralyzed man, and Absalom is interesting and helpful.  Both Saul/Paul and Absalom had egos, but the former struggled with his self-image as he made a pilgrimage with Jesus.  Absalom, in contrast, did not strive to contain his ego.  No, he permitted it to control him.  We know little about the paralyzed man, but we may assume safely that a runaway ego was not among his problems.

If we are to walk humbly with God, we must contextualize ourselves relative to God.  We are, in comparison, but dust, and God is the proper grounding for human identity.  Proper actions will flow from appropriate attitudes.

KENNETH RANDOLPH TAYLOR

MARCH 4, 2016 COMMON ERA

THE FEAST OF PAUL CUFFEE, U.S. PRESBYTERIAN MISSIONARY TO THE SHINNECOCK NATION

THE FEAST OF SAINT CASIMIR OF POLAND, PRINCE

THE FEAST OF EMANUEL CRONENWETT, U.S. LUTHERAN MINISTER, HYMN WRITER, AND HYMN TRANSLATOR

THE FEAST OF SAINTS MARINUS OF CAESAREA, ROMAN SOLDIER AND CHRISTIAN MARTYR, AND ASTERIUS, ROMAN SENATOR AND CHRISTIAN MARTYR

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https://blogatheologica.wordpress.com/2016/03/04/ego-and-humility/

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Devotion for Wednesday After Proper 4, Year C (ELCA Daily Lectionary)   1 comment

©Photo. R.M.N. / R.-G. OjŽda

Above:   The Canaanite Woman

Image in the Public Domain

Faithful Foreigners

NOT OBSERVED IN 2019

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The Collect:

Merciful Lord God, we do not presume to come before you

trusting in our own righteousness,

but in your great and abundant mercies.

Revive our faith, we pray; heal our bodies, and mend our communities,

that we may evermore dwell in your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 38

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The Assigned Readings:

Isaiah 56:1-8

Psalm 5

Mark 7:24-30

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But joy for all who take refuge in you,

endless songs of gladness!

You shelter them, they rejoice in you,

those who love your name.

–Psalm 5:11, The New Jerusalem Bible (1985)

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Those who take refuge in God include faithful foreigners.

The main two readings for today include favorable words regarding faithful foreigners.  These are two of many such passages from the canon of scripture, from the entire Book of Ruth to parts of the Acts of the Apostles and the Pauline Epistles.  The context of the reading from Isaiah 56 is the immediate aftermath of the Babylonian Exile.  Returned exiles, in their zeal to live faithfully, ought not to shun Gentiles attracted to Judaism, according to the passage.  All who follow God are acceptable to God, regardless of national origin, the lection says.

Immediately prior to Mark 7:24-30 Jesus declared all food to be ritually clean.  Then he entered Gentile territory voluntarily.  If only the author of the Gospel of Mark had mentioned tones of voice!  Nevertheless, he did provide useful textual context.  Jesus, I surmise from context, uttered that seemingly rude comment about dogs to test the Gentile woman, and she passed, much to his approval.  His hope was that she rebut the original statement.  He found faith in a Gentile, and he praised her for it.

Will we welcome those who follow God yet seem not to belong to the club, so to speak, or will we think of those insiders as outsiders?  In other words, who are our Gentiles?

KENNETH RANDOLPH TAYLOR

FEBRUARY 29, 2016 COMMON ERA

THE FEAST OF JEMIMA THOMPSON LUKE, ENGLISH CONGREGATIONALIST HYMN WRITER; AND JAMES EDMESTON, ANGLICAN HYMN WRITER

THE FEAST OF BERNHARDT SEVERIN INGEMANN, DANISH LUTHERAN AUTHOR AND HYMN WRITER

THE FEAST OF EDWARD HOPPER, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF SAINT JOHN CASSIAN, DESERT FATHER

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https://blogatheologica.wordpress.com/2016/02/29/faithful-foreigners/

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Proper 6, Year C   7 comments

Above:  A Scene from Passing Through Gethsemane, a 1995 Episode of Babylon 5

Sin, Consequences, Remorse, Repentance, and Forgiveness

The Sunday Closest to June 15

Fourth Sunday After Pentecost

NOT OBSERVED IN 2019

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The Assigned Readings:

1 Kings 21:1-10 (11-14), 15-21a and Psalm 5:1-8

or 

2 Samuel 11:26-12:10, 13-15 and Psalm 32

then 

Galatians 2:15-21

Luke 7:36-8:3

The Collect:

Keep, O Lord, your household the Church in your steadfast faith and love, that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/03/07/prayer-of-praise-and-adoration-for-the-fourth-sunday-after-pentecost/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/07/prayer-of-dedication-for-the-fourth-sunday-after-pentecost/

 1 Kings 21:

https://ordinarytimedevotions.wordpress.com/2011/08/14/week-of-proper-6-monday-year-2/

https://ordinarytimedevotions.wordpress.com/2011/08/14/week-of-proper-6-tuesday-year-2/

2 Samuel 11-12:

http://adventchristmasepiphany.wordpress.com/2011/06/13/week-of-3-epiphany-saturday-year-2/

Galatians 2:

https://ordinarytimedevotions.wordpress.com/2011/10/31/week-of-proper-22-wednesday-year-2/

Luke 7-8:

http://lenteaster.wordpress.com/2012/06/09/devotion-for-the-eighteenth-day-of-easter-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2012/06/09/devotion-for-the-nineteenth-twentieth-and-twenty-first-days-of-easter-lcms-daily-lectionary/

https://ordinarytimedevotions.wordpress.com/2011/03/27/week-of-proper-19-thursday-year-1/

https://ordinarytimedevotions.wordpress.com/2011/10/23/week-of-proper-19-thursday-year-2-and-week-of-proper-19-friday-year-2/

https://ordinarytimedevotions.wordpress.com/2011/03/29/week-of-proper-19-friday-year-1/

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The Old Testament options are stories of perfidious people (one alleged to be a man after after God’s own heart), each arranging for the death of an inconvenient person.  Naboth had no desire to surrender his vineyard, nor should he have.  And Uriah was a good commander and a loyal husband.  In each case there were divine judgment and consequences.  Ahab’s dynasty fell.  Jezebel died.  David faced internal political troubles.  And the first child of David and Bathsheba died.  That an innocent suffered troubles me; one does not ask one’s parents to conceive one.  But at least David, when confronted, expressed remorse.

The sinful woman (not St. Mary of Magdala, by the way) in Luke 7 was both remorseful and repentant.  Her act of gratitude was sincere, if not dignified.  Yet she did not care about appearances, nor should she have.

In Pauline theology faith is inherently active.  In the Letter of James, in contrast, faith is intellectualized.  This need not prove confusing.  Choose a word–such as “faith” or “day” or “believe,” O reader.  How many meanings do you attach to each word?  And how many ways have you heard others use those same words?  Biblical writers did not always attach the same meaning to a given word either.  Anyhow, as I was saying, in Pauline theology faith is inherently active.  As a person thinks, so he or she behaves.  So, in Pauline theology, faith saves us from our sinful selves and grace–God’s unearned favor–justifies us with God.  So, after we have sinned, we still have hope.  That is excellent news.

Yet do we forgive ourselves?  God forgives the remorseful and repentant.  Many of our fellow human beings forgive us.  And do we forgive those who have expressed remorse and who have repented?

As Brother Theo, a Roman Catholic monk and a character in Babylon 5 (1994-1998), a wonderful series, said in Passing Through Gethsemane, a profound episode, said of forgiveness,

I don’t anything can ever be more difficult.

Theo continued,

I believe you were saying that forgiveness is a hard thing but something ever to strive for, were you not, Captain?

Here ends the lesson, and I need to learn it at least as much as many others do.

KENNETH RANDOLPH TAYLOR

JULY 12, 2012 COMMON ERA

THE FEAST OF DESIDERIUS ERASMUS, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF SAINT JOHN GUALBERT, FOUNDER OF THE VALLOMBROSAN BENEDICTINES

THE FEAST OF NATHAN SODERBLOM, ECUMENIST

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http://blogatheologica.wordpress.com/2013/04/15/sin-consequences-remorse-repentance-and-forgiveness/

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Proper 5, Year C   12 comments

Above:  Design Drawing for Stained-Glass Window for Bogart Community Church in Bogota, New Jersey, with a Text, “A Light to Lighten the Gentiles,” Showing the Presentation in the Temple

Image Source = Library of Congress

God, Who Surprises Us and Crosses Barriers

The Sunday Closest to June 8

The Third Sunday after Pentecost

NOT OBSERVED IN 2019

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The Assigned Readings:

1 Kings 17:8-16 (17-24) and Psalm 146

or 

1 Kings 17:17-24 and Psalm 30

then 

Galatians 1:11-24

Luke 7:11-17

The Collect:

O God, from whom all good proceeds: Grant that by your inspiration we may think those things that are right, and by your merciful guiding may do them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/03/05/prayer-of-praise-and-adoration-for-the-third-sunday-after-pentecost/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/03/05/prayer-of-confession-for-the-third-sunday-after-pentecost/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/05/prayer-of-dedication-for-the-third-sunday-after-pentecost/

1 Kings 17:

https://ordinarytimedevotions.wordpress.com/2011/08/06/week-of-proper-5-tuesday-year-2/

https://ordinarytimedevotions.wordpress.com/2011/11/10/proper-27-year-b/

Galatians 1:

https://ordinarytimedevotions.wordpress.com/2011/10/30/week-of-proper-22-monday-year-2-and-week-of-proper-22-tuesday-year-2/

Luke 7:

http://lenteaster.wordpress.com/2012/06/09/devotion-for-the-sixteenth-and-seventeenth-days-of-easter-lcms-daily-lectionary/

https://ordinarytimedevotions.wordpress.com/2011/03/24/week-of-proper-19-tuesday-year-1/

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Widows were among the most vulnerable members of society in biblical times.  So the sons raised from the dead in 1 Kings 17 and Luke 7 were crucial because they were males.  Each son had to support his mother financially and protect her from other threats.

I detect another thread in the assigned readings.  Elijah received help from a widow at Zarephath, in Gentile territory.  She was quite poor yet God provided for the widow, her son, and the prophet. Then the prophet raised her son from the dead.  And Paul was the great Apostle to Gentiles.  Who would have expected someone with his background to accept that mission?  In modern parlance, he had been more Catholic than the Pope, so to speak.  God is full of wonderful surprises.

And we play parts in many of those surprises.  Dare we obey God’s call on our lives to become willing instruments of blessing upon others?  Will that call send us into what (for us) is Gentile territory?  If we define ourselves as this and others as that, what will such assignments mean for our identity?

KENNETH RANDOLPH TAYLOR

JULY 8, 2012 COMMON ERA

THE SIXTH SUNDAY AFTER PENTECOST, YEAR B

THE FEAST OF BETTY FORD, U.S. FIRST LADY AND ADVOCATE FOR SOCIAL JUSTICE

THE FEAST OF ALBERT RHETT STUART, EPISCOPAL BISHOP OF GEORGIA

THE FEAST OF BROOKE FOSS WESTCOTT, ANGLICAN BISHOP

THE FEAST OF SAINT GRIMWALD, ROMAN CATHOLIC ABBOT

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http://blogatheologica.wordpress.com/2013/04/15/god-who-surprises-us-and-crosses-barriers/

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