Archive for the ‘August 11’ Category

Devotion for Proper 14, Year A (Humes)   1 comment

Above:  The Seduction of Dinah, Daughter of Leah, by James Tissot

Image in the Public Domain

Trusting in God, Part I

AUGUST 11, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 34 or Isaiah 29:13-24

Psalm 18:1-15

1 Corinthians 5:1-13

Matthew 10:34-11:1

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We have some unpleasant content this week–rape, deceit, and murder in Genesis 34 and incest in 1 Corinthians 5.

The rape of Dinah is one of those stories that makes people squirm.  Dinah is the only completely sympathetic character.  Jacob, her father, is indifferent to her plight.  Her brothers Simeon and Levi are sympathetic until they entrap and massacre Canaanite men still recuperating from circumcision.  Shechem the rapist is not sympathetic at all; neither is his father Hamor.  Still, Simeon and Levi, avengers of their sister, are somewhat sympathetic characters.

At least they cared about what had happened to her, what was happening to her, and might happen to her.

As for Dinah, given the realities of her situation in a patriarchal culture that shamed raped women, her future seemed bleak.  Who would marry her now?  And marrying her rapist was not a good option either.  She almost dropped out of the narrative; her name recurred in the census in Genesis 46.  She had no descendants.

Her brothers’ vengeance brought them material gain and ego boosts, but wounded their souls and diminished them as human beings.  It made a bad situation worse.

Trust in God, most of the assigned readings tell us.  Trust in God when doing so is difficult.  Trust in God and live accordingly.  Trust in God, take up one’s cross, follow Jesus, and take care of each other.  Trust in God when one’s family abandons one.

Trusting in God can prove challenging during the best of times, especially if one insists on self-reliance.  Trusting in God when one is in dire straits can therefore be more difficult.  Yet I know from experience that trusting in God might be easier in times of dire straits if, for perhaps no other reason, one is acutely aware of one’s dependence on God and of God’s presence.  God is always with us.  If one likens God to a lamp turned on, one might understand my point.  One might notice the light during daylight, but the light is more noticeable at night.

Trusting in God also entails leaving desires for revenge unfulfilled.  Vengeance might prove satisfying in the short term, but it devours those who have committed it.

KENNETH RANDOLPH TAYLOR

JULY 30, 2018 COMMON ERA

THE FEAST OF CLARENCE JORDAN, SOUTHERN BAPTIST MINISTER AND WITNESS FOR CIVIL RIGHTS

THE FEAST OF SAINT PETER CHRYSOLOGUS, ROMAN CATHOLIC BISHOP OF RAVENNA AND DEFENDER OF ORTHODOXY

THE FEAST OF SAINT VICENTA CHÁVEZ OROZCO, FOUNDRESS OF THE SERVANTS OF THE HOLY TRINITY AND THE POOR

THE FEAST OF SAINT WILLIAM PINCHON, ROMAN CATHOLIC BISHOP

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https://blogatheologica.wordpress.com/2018/07/30/trusting-in-god-part-vii/

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Devotion for Proper 14 (Ackerman)   1 comment

Above:   Amnon and Tamar, by Jan Steen

Image in the Public Domain

The Way of Faithfulness

AUGUST 11, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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2 Samuel 13:1-20, 27b-29

Psalm 119:25-32

1 Corinthians 5:1-5

John 7:1-9

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I have chosen the way of faithfulness;

I set your ordinances before me.

–Psalm 119:30, The New Revised Standard Version (1989)

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If certain characters in today’s readings had acted according to Psalm 119:30, those lessons would have turned out differently.  There would have been no rape of Tamar by her half-brother, Amnon.  Absalom would not have murdered Amnon in revenge.  Certain Corinthian Christians would not have engaged in pagan sexual practices.  The life of Jesus would never have been in peril.  In the case of Jesus, his opponents in question probably considered him guilty of blasphemy, a capital offense, according to the Law of Moses.  They thought they were righteous.

Is not it frequently true that villains imagine themselves to be heroes and the wicked mistake themselves for the righteous?  Much of the time we do not know what we are doing.  Nevertheless, the consequences of our actions speak for themselves.  We should learn from them.

KENNETH RANDOLPH TAYLOR

JUNE 18, 2017 COMMON ERA

PROPER 6:   THE SECOND SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINTS DELPHINUS OF BORDEAUX, AMANDUS OF BORDEAUX, SEVERINUS OF BORDEAUX, VENERIUS OF MILAN, AND CHROMATIUS OF AQUILEIA, ROMAN CATHOLIC BISHOPS

THE FEAST OF ADOLPHUS NELSON, SWEDISH-AMERICAN LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF ANSON DODGE, EPISCOPAL PRIEST

THE FEAST OF WILLIAM BINGHAM TAPPAN, U.S. CONGREGATIONALIST MINISTER, POET, AND HYMN WRITER

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https://blogatheologica.wordpress.com/2017/06/18/the-way-of-faithfulness/

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Devotion for Proper 14 (Year D)   1 comment

fall-of-the-rebel-angels

Above:  The Fall of the Rebel Angels, by Hieronymus Bosch

Image in the Public Domain

The Apocalyptic Discourse, Part V

AUGUST 11, 2019

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 6:1-8 or Zechariah 9:1-8 (9-10) 11-17

Psalm 37:(1-2) 12-38 (39-40)

Matthew 24:(36-44) 45-51 or Luke 12:(35-40) 41-48

1 Corinthians 11:2-22 (23-26) 27-34

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Destruction (and the threat thereof) by God for rampant collective sin is prominent in Genesis 6 and Zechariah 9.  Individual sin and divine displeasure over it are prominent in the Gospel readings.  God is full of surprises, we read, and we have an obligation to remain on task spiritually.  God’s timing is not ours, so, if we are on a positive spiritual track, we should be patient.

As for 1 Corinthians 11, the best approach to the material begins with understanding the difference between a timeless principle and a culturally specific example thereof.  For example, do not go to church wearing a hairstyle such as that associated with promiscuous women or pagan priestesses, unless one covers one’s hair, is culturally specific example of a timeless principle regarding decorum in worship.  Furthermore, one should not become intoxicated at the communion meal at the house church.  That is also about decorum in worship, a matter of respect for God and regard for one’s fellow worshipers.

If one respects God, one seeks to obey divine commandments.  The fulfillment of them is love one’s neighbors (Romans 13).  One might also think of love (agape) in 1 Corinthians 13.  Saying “love your neighbors” is easy, of course, but acting on that advice can be challenging.  For example, what does that entail in a given circumstance?  One can be sincerely wrong regarding that point.  May we, by grace, know in each circumstance what one must do to love one’s neighbors as effectively as possible, for their benefit and God’s glory.

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2016 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT

THE FEAST OF WILLIAM LLOYD GARRISON, ABOLITIONIST AND FEMINIST; AND MARIA STEWART, ABOLITIONIST, FEMINIST, AND EDUCATOR

THE FEAST OF EGLANTYNE JEBB AND DOROTHY BUXTON, FOUNDERS OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF MARY CORNELIA BISHOP GATES, U.S. DUTCH REFORMED HYMN WRITER

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https://blogatheologica.wordpress.com/2016/12/17/the-apocalyptic-discourse-part-v/

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Devotion for Saturday Before Proper 14, Year B (ELCA Daily Lectionary)   1 comment

Virgin with David and Solomon

Above:  The Virgin with David and Solomon

Image in the Public Domain

Building Up Our Neighbors, Part III

AUGUST 11, 2018

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The Collect:

Gracious God, your blessed Son came down from heaven

to be the true bread that gives life to the world.

Give us this bread always,

that he may live in us and we in him,

and that, strengthened by this food,

may live as his body in the world,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 44

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The Assigned Readings:

1 Kings 2:1-9

Psalm 34:1-8

Matthew 7:7-11

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Taste and see that the LORD is good;

happy are they who trust in him!

–Psalm 34:8, The Book of Common Prayer (1979)

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King David’s final advice to his son and royal heir, Solomon, disturbs me.  The counsel to obey divine commandments is good, but the elements about killing people detracts from that noble sentiment.  In contrast, after Matthew 7:7-11, where we read that God knows how to bless people, we find the Golden Rule in verse 12.  Smiting people does not constitute obeying the Golden Rule relative to them.  Then again, the theological position of much of the Bible is that Yahweh is the Smiter-in-Chief.

I have strong doses of idealism and realism (not in the Greek philosophical meanings of those words) in my thinking.  Sometimes delivering one person from a dangerous situation entails smiting others, especially when they are unrepentant.  Yet I also understand that God loves everybody and that all people are my neighbors.  Part of the reality of living with flawed human nature is having to make the least bad decisions sometimes.

Nevertheless, to seek to build up as many of our neighbors as possible is a fine ethic by which to live.  It is one which we can accomplish by grace.  We might know that we ought to do it, but being able to follow through successfully is a different matter.  As the former Presbyterian Church in the United States (the “Southern” Presbyterian Church) declared in A Brief Statement of Belief (1962) regarding total depravity:

Sin permeates and corrupts our entire being and burdens us with more and more fear, hostility, guilt, and misery.  Sin operates not only within individuals but also within society as a deceptive and oppressive power, so that even men of good will are unconsciously and unwillingly involved in the sins of society.  Man cannot destroy the tyranny of sin in himself or in his world; his only hope is to be delivered from it by God.

The Confession of Faith of The Presbyterian Church in the United States Together with the Larger Catechism and the Shorter Catechism (Richmond, VA:  The Board of Christian Education, 1965; reprint, 1973), page 332

May we do the best we can, by the grace of God.

MAY 27, 2015 COMMON ERA

THE FEAST OF ALFRED ROOKER, ENGLISH CONGREGATIONALIST PHILANTHROPIST AND HYMN WRITER; AND HIS SISTER, ELIZABETH ROOKER PARSON, ENGLISH CONGREGATIONALIST HYMN WRITER

THE FEAST OF CHARLES WILLIAM SCHAEFFER, U.S. LUTHERAN MINISTER, HISTORIAN, THEOLOGIAN, AND LITURGIST

THE FEAST OF CLARENCE DICKINSON, U.S. PRESBYTERIAN ORGANIST AND COMPOSER

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https://blogatheologica.wordpress.com/2015/05/28/building-up-our-neighbors-part-iii/

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Devotion for Thursday, Friday, and Saturday Before Proper 14, Year A (ELCA Daily Lectionary)   1 comment

Christ Pantocrator

Above:  Christ Pantocrator

Image in the Public Domain

Signs

AUGUST 10, 11, and 12, 2017

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The Collect:

O God our defender, storms rage around and within us and cause us to be afraid.

Rescue your people from despair, deliver your sons daughters from fear,

and preserve us in the faith of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 44

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The Assigned Readings:

1 Kings 18:1-16 (Thursday)

1 Kings 18:17-19, 30-40 (Friday)

1 Kings 18:41-46 (Saturday)

Psalm 85:8-13 (All Days)

Acts 17:10-15 (Thursday)

Acts 18:24-28 (Friday)

Matthew 16:1-4 (Saturday)

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Favor your land, Yahweh,

restore the fortunes of Jacob!

Forgive the guilt of your people,

remit all their sin!

Withdraw all your fury,

abate your blazing wrath!

–Psalm 85:2-4, Mitchell Dahood, The Anchor Bible, Volume 17:  Psalms II:  51-100 (1968)

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The theology of the narrative in 1 Kings 18 holds that God is in control of nature and that the long drought is a form of divine punishment for idolatry.  At the beginning of the chapter the drought has entered its third year.  At the end of the chapter, after the slaughter of the priests of Baal, the drought is over.  1 Kings 18 contains at least three signs–drought, the consumption of Elijah’s offering, and the end of the drought.

The greatest sign in all of the Bible was the incarnation of the Second Person of the Holy Trinity as Jesus of Nazareth.  Our Lord and Savior performed many miracles, some even over long distances.  Were those signs insufficient?  Some Pharisees and Sadducees, whose sects were traditional adversaries, acted as if these impressive signs were irrelevant and insufficient.  Maybe they chose not to believe because of the high costs to them in the realms of economics, politics, psychology, and social status.  Whatever their reasons for rejecting Jesus, their question was insincere.  Not even the sign of Jonah–a reference to the death and Resurrection of Jesus–convinced them, for they had made up their minds.  They did not want facts to confuse them.  St. Paul the Apostle got into legal trouble with such people within living memory of the Resurrection.

God, it seems, send signs at the times and in the ways of God’s own choosing.  Often these times and methods are far from those we expect, so that reality upsets us.  Furthermore, the content of these signs upsets our apple carts, threatens our identities, and calls into question some of our most beloved establishments much of the time.  Consider Jesus, O reader.  His mere newborn existence proved sufficient to unnerve a tyrant, Herod the Great.  Later, when Jesus spoke and acted, he called into question the Temple system, which exploited the masses economically and aided and abetted the Roman imperial occupation.  In so doing Our Lord and Savior crossed paths with Roman authorities and questioned a system which gave some people economic benefits, psychological reinforcement, and social status, none of which they wanted to surrender.

The signs of Jesus continue to challenge us in concrete examples from daily life.  Have we excluded or marginalized anyone wrongly?  The words and deeds of Jesus confront us with our sin.  Have we exploited others economically or made excuses for an economically exploitative or related practices?  The words and deeds of Jesus confront us with our sin.  Have we favored the security of empire and/or military might over the freedom which comes from trusting God?  The words and deeds of Jesus confront us with our sin.  They also call us to repent–to change our mind, to turn around–and offer forgiveness when we do, by grace.

KENNETH RANDOLPH TAYLOR

JULY 8, 2014 COMMON ERA

THE FEAST OF BETTY FORD, U.S. FIRST LADY AND ADVOCATE FOR SOCIAL JUSTICE

THE FEAST OF ALBERT RHETT STUART, EPISCOPAL BISHOP OF GEORGIA

THE FEAST OF BROOKE FOSS WESTCOTT, ANGLICAN BISHOP

THE FEAST OF SAINT GRIMWALD, ROMAN CATHOLIC ABBOT

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http://blogatheologica.wordpress.com/2014/07/20/signs/

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Devotion for August 11 (LCMS Daily Lectionary)   1 comment

Above:  Saul and David, by Rembrandt van Rijn

Image in the Public Domain

1 Samuel and 1 Corinthians, Part IV:  Mercy and Discipline

SUNDAY, AUGUST 11, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Samuel 26:1-25

Psalm 103 (Morning)

Psalms 117 and 139 (Evening)

1 Corinthians 5:1-13

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1 Samuel 26 resembles Chapter 24 closely.  The two are probably variants of the same incident, actually.  1 Samuel and some other books of the Hebrew Bible, being composed of documentary sources edited together, contain such doublets.  Anyhow, it is good to read another account (or variant of a story) of mercy.

In contrast, we have 1 Corinthians 5, in which we read of idolatry, greed, incest, slander, drunkenness, and dishonesty–all within the Corinthian church.  Paul orders the banishment of the offenders.  Indeed, those behaviors destroy self and others, unlike sparing the life of a person who has tried to kill one.  And it is true that negative influences in a group can grow if one does not remove them, just as positive influences can spread.

Once I heard of a United Methodist congregation in Columbus, Georgia.  Membership had not increased in years because of the negative activities of a small number of people, who had been chiefly responsible for a series of short pastorates.  In the 1980s or 1990s the newly appointed minister managed to compel most of these trouble makers to leave the congregation.  Membership and attendance increased substantially and the remaining (former) trouble makers became rather quiet.

Sometimes one must remove from fellowship (for the sake of the group) those who will not reform.  Yet one must never forget the imperative of showing mercy to those who have changed their negative and destructive ways.

KENNETH RANDOLPH TAYLOR

OCTOBER 16, 2012 COMMON ERA

THE FEAST OF ALL CHRISTIAN MEDICAL PROFESSIONALS

THE FEAST OF HUGH LATIMER, NICHOLAS RIDLEY, AND THOMAS CRANMER, ANGLICAN MARTYRS

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http://blogatheologica.wordpress.com/2013/05/27/1-samuel-and-1-corinthians-part-iv-mercy-and-discipline/

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Proper 14, Year C   12 comments

Above:  The Reverend Doctor Martin Luther King, Jr., 1964

Photograph by Dick DeMarsico, World Telegraph and Sun

Image Source = Library of Congress

Active, Abrahamic Faith

The Sunday Closest to August 10

Ninth Sunday After Pentecost

AUGUST 11, 2019

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The Assigned Readings:

Isaiah 1:1, 10-20 and Psalm 50:1-8, 23-24

or 

Genesis 15:1-6 and Psalm 33:12-22

then 

Hebrews 11:1-3, 8-16

Luke 12:32-40

The Collect:

Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/03/21/prayer-of-praise-and-adoration-for-the-twelfth-sunday-after-pentecost/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/03/21/prayer-of-confession-for-the-twelfth-sunday-after-pentecost/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/21/prayer-of-dedication-for-the-twelfth-sunday-after-pentecost/

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We human beings use the same word in different ways, with a variety of meanings.  Consider, O reader, the word “day,” for example.  People say,

In my day…

and

Back in the day…,

as well as

There is a new day coming.

Or “day” might apply literally, as in when today separates yesterday from tomorrow.

The same principle applies to “faith” in the New Testament.  The Apostle Paul, in Romans, used it to mean something inherently active, which leads to works.  A Pauline formula is that as a person thinks, so he or she is.  The Letter of James contains a different definition, that of intellectual assent to a proposition or set of propositions.  So, according to that definition, faith without works is dead.  Both epistles agree on the imperative of active faith, so one need not imagine a discrepancy between their conclusions.

And there is the definition of faith from Hebrews 11:1-3:

Now faith is the assurance of things hoped for, the conviction of things not seen.  Indeed, by faith we understand that the worlds were prepared by the word of God, so that what is was made from things that are not visible.

New Revised Standard Version

In other words, faith applies in circumstances in which one can neither prove nor disprove a proposition according to scientific methods or documentary evidence.  That is an anachronistic definition, I know, but it works well.  Science can tell us much; I respect it and reject all anti-scientific sentiments and statements.  God gave us brains; may we use them as fully and critically as possible.  And documents form the basis of the study of history as I practice it.  Objective historical accuracy and the best scientific data available ought to override dogma, superstition, and bad theology.  So, no matter what the Gospels say, demon possession does not cause epilepsy, for example.  Yet there does exist truth which these twin standards of modernism (as opposed to postmodernism) cannot measure.  Such truth is good theology, which one can grasp by faith.

We read in Hebrews of the faithful example of Abram/Abraham (and by implication, of Sarai/Sarah), which harkens back to Genesis.  Theirs is a fantastical story, one which challenges understandings of biology.  But that is not the point.  The point is that God does unexpected things, and that the people of God should accept this reality.  And whether a certain unexpected thing is good news or bad news depends upon one’s spiritual state, as in Luke 12.

The reading from Isaiah 1 caught and held my attention most of all.  I, as an observant Episcopalian, am an unrepentant ritualist.  The text does not condemn ritualism itself.  No, the text damns insincere ritualism mixed with the neglect of vulnerable members of society:

Wash yourselves clean;

Put your evil things

Away from my sight.

Cease to do evil;

Learn to do good.

Devote yourselves to justice;

Aid the wronged.

Uphold the rights of the orphan;

Defend the cause of the widow.

–Isaiah 1:16-17, TANAKH:  The Holy Scriptures

Do it or else, the text says.  This is a call to society; Enlightenment notions of individualism do not apply here.  The Reverend Doctor Martin Luther King, Jr., on April 4, 1967, called for

…a true revolution of values

from a society focused on things to one which places the priority on people.  In the same speech, the one in which he opposed the Vietnam War without equivocation, he said:

A nation that continues to spend year after year more money on military defense than on programs of social uplift is approaching spiritual death.

A Testament of Hope:  The Essential Writings and Speeches of Martin Luther King, Jr.  (Edited by James M. Washington, 1986), page 241

The Prophet Isaiah would  have agreed.

Eternal God, heavenly Father,

you have graciously accepted us as living members

of your Son our Savior Jesus Christ,

and you have fed us with spiritual food

in the sacrament of his Body and Blood.

Send us now into the world in peace,

and grant us strength and courage

to love and serve you

with gladness and singleness of heart;

through Christ our Lord.  Amen.

The Book of Common Prayer (1979), page 365

Do we have the Abrahamic faith to do that?  And how much better will our societies be for all their members if we do?

KENNETH RANDOLPH TAYLOR

OCTOBER 16, 2012 COMMON ERA

THE FEAST OF ALL CHRISTIAN MEDICAL PROFESSIONALS

THE FEAST OF HUGH LATIMER, NICHOLAS RIDLEY, AND THOMAS CRANMER, ANGLICAN MARTYRS

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http://blogatheologica.wordpress.com/2013/05/27/active-abrahamic-faith/

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