Archive for the ‘August 11-20’ Category

Devotion for Proper 15, Year A (Humes)   2 comments

Above:  Joseph Reveals His Dream to His Brethren, by James Tissot

Image in the Public Domain

Trusting in God, Part II

AUGUST 18, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 37:1-28 or Isaiah 30:15-25

Psalm 18:16-30

1 Corinthians 6:1-11

Matthew 11:2-19

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Patriarchs in Genesis had dysfunctional families.  Abraham tried to kill his son Isaac, on faith that God had told him to do so.  (Yes, I argue with that story.)  Isaac’s son Jacob, with the help of Jacob’s mother, fooled him and defrauded Esau.  Jacob seemed not to care about the rape of his daughter Dinah and, in a different context, acted in such a way as to foster tension among his sons, most of whom fooled him into thinking that his son Joseph was dead.  With family like that, who needs enemies?

The main idea in 1 Corinthians 6:1-11 is that believers ought to conduct themselves in ways that glorify God and distinguish them from unbelievers.  Yet even when holy people do that, they will still receive criticism, for some people thrive on finding faults, even if those faults are imaginary.  It is preferable that the criticisms be baseless; that way they show up the critics.

During the reign of King Hezekiah of Judah (reigned 727/715-698/687 B.C.E.), the kingdom entered into a military alliance with Egypt against Assyria.  This was an ill-advised alliance; Egypt was not trustworthy.  The author of Isaiah 30 argued that the alliance indicated a lack of trust in God, who was reliable.  After the announcement of divine wrath followed the prediction of mercy.

Trusting in God liberates one to do as one should and become the person one should be.  One can lay aside the desire for revenge, not to lead a life defined by anger, and value justice instead.  With confidence in God one can avoid foolish decisions that end badly.  One, trusting in God, can find the source of ultimate peace and strength.

KENNETH RANDOLPH TAYLOR

JULY 30, 2018 COMMON ERA

THE FEAST OF CLARENCE JORDAN, SOUTHERN BAPTIST MINISTER AND WITNESS FOR CIVIL RIGHTS

THE FEAST OF SAINT PETER CHRYSOLOGUS, ROMAN CATHOLIC BISHOP OF RAVENNA AND DEFENDER OF ORTHODOXY

THE FEAST OF SAINT VICENTA CHÁVEZ OROZCO, FOUNDRESS OF THE SERVANTS OF THE HOLY TRINITY AND THE POOR

THE FEAST OF SAINT WILLIAM PINCHON, ROMAN CATHOLIC BISHOP

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https://blogatheologica.wordpress.com/2018/07/30/trusting-in-god-part-viii/

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Devotion for Proper 14, Year A (Humes)   2 comments

Above:  The Seduction of Dinah, Daughter of Leah, by James Tissot

Image in the Public Domain

Trusting in God, Part I

AUGUST 11, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 34 or Isaiah 29:13-24

Psalm 18:1-15

1 Corinthians 5:1-13

Matthew 10:34-11:1

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We have some unpleasant content this week–rape, deceit, and murder in Genesis 34 and incest in 1 Corinthians 5.

The rape of Dinah is one of those stories that makes people squirm.  Dinah is the only completely sympathetic character.  Jacob, her father, is indifferent to her plight.  Her brothers Simeon and Levi are sympathetic until they entrap and massacre Canaanite men still recuperating from circumcision.  Shechem the rapist is not sympathetic at all; neither is his father Hamor.  Still, Simeon and Levi, avengers of their sister, are somewhat sympathetic characters.

At least they cared about what had happened to her, what was happening to her, and might happen to her.

As for Dinah, given the realities of her situation in a patriarchal culture that shamed raped women, her future seemed bleak.  Who would marry her now?  And marrying her rapist was not a good option either.  She almost dropped out of the narrative; her name recurred in the census in Genesis 46.  She had no descendants.

Her brothers’ vengeance brought them material gain and ego boosts, but wounded their souls and diminished them as human beings.  It made a bad situation worse.

Trust in God, most of the assigned readings tell us.  Trust in God when doing so is difficult.  Trust in God and live accordingly.  Trust in God, take up one’s cross, follow Jesus, and take care of each other.  Trust in God when one’s family abandons one.

Trusting in God can prove challenging during the best of times, especially if one insists on self-reliance.  Trusting in God when one is in dire straits can therefore be more difficult.  Yet I know from experience that trusting in God might be easier in times of dire straits if, for perhaps no other reason, one is acutely aware of one’s dependence on God and of God’s presence.  God is always with us.  If one likens God to a lamp turned on, one might understand my point.  One might notice the light during daylight, but the light is more noticeable at night.

Trusting in God also entails leaving desires for revenge unfulfilled.  Vengeance might prove satisfying in the short term, but it devours those who have committed it.

KENNETH RANDOLPH TAYLOR

JULY 30, 2018 COMMON ERA

THE FEAST OF CLARENCE JORDAN, SOUTHERN BAPTIST MINISTER AND WITNESS FOR CIVIL RIGHTS

THE FEAST OF SAINT PETER CHRYSOLOGUS, ROMAN CATHOLIC BISHOP OF RAVENNA AND DEFENDER OF ORTHODOXY

THE FEAST OF SAINT VICENTA CHÁVEZ OROZCO, FOUNDRESS OF THE SERVANTS OF THE HOLY TRINITY AND THE POOR

THE FEAST OF SAINT WILLIAM PINCHON, ROMAN CATHOLIC BISHOP

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https://blogatheologica.wordpress.com/2018/07/30/trusting-in-god-part-vii/

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Devotion for Proper 15 (Ackerman)   2 comments

Above:   Absalom Conspires Against David

Image in the Public Domain

Scandal, Christian Liberty, and the Glory of God

AUGUST 18, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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2 Samuel 16:20-17:7, 11-14, 23

Psalm 119:41-48

1 Corinthians 11:2-16

John 7:10-18

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The assigned portion of Psalm 119 contrasts with the sordid deeds of 2 Samuel 16 and 17.  The proverbial chickens of King David (2 Samuel 11) are coming home to roost, the narrative suggests.

A perennial question is how to live as a Christian, with liberty, in the world while avoiding undue scandal, especially when, whatever one does, one will offend somebody.  A related perennial question is to what extent one should value the opinions of non-Christians in society.  Consider, for example, gender roles, O reader.  The practice of women worshiping with their heads uncovered was common in pagan cults.  Not only did St. Paul the Apostle share in a portion of culturally inherited sexism, but he also valued the opinions of outsiders too highly.  I have concluded that, if I were to cease engaging in all the activities that might offend one person or another, I would do nothing.

Besides, I seldom see women in church cover their heads.  In my culture this is not an issue.

The proper standard to pursue is to glorify God.  As Jesus knew well, doing that alone incurs the wrath of even a portion of the religious population.

May we, by grace, glorify God and let the proverbial chips fall where they will.

KENNETH RANDOLPH TAYLOR

JUNE 18, 2017 COMMON ERA

PROPER 6:   THE SECOND SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINTS DELPHINUS OF BORDEAUX, AMANDUS OF BORDEAUX, SEVERINUS OF BORDEAUX, VENERIUS OF MILAN, AND CHROMATIUS OF AQUILEIA, ROMAN CATHOLIC BISHOPS

THE FEAST OF ADOLPHUS NELSON, SWEDISH-AMERICAN LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF ANSON DODGE, EPISCOPAL PRIEST

THE FEAST OF WILLIAM BINGHAM TAPPAN, U.S. CONGREGATIONALIST MINISTER, POET, AND HYMN WRITER

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https://blogatheologica.wordpress.com/2017/06/18/scandal-christian-liberty-and-the-glory-of-god/

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Devotion for Proper 14 (Ackerman)   2 comments

Above:   Amnon and Tamar, by Jan Steen

Image in the Public Domain

The Way of Faithfulness

AUGUST 11, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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2 Samuel 13:1-20, 27b-29

Psalm 119:25-32

1 Corinthians 5:1-5

John 7:1-9

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I have chosen the way of faithfulness;

I set your ordinances before me.

–Psalm 119:30, The New Revised Standard Version (1989)

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If certain characters in today’s readings had acted according to Psalm 119:30, those lessons would have turned out differently.  There would have been no rape of Tamar by her half-brother, Amnon.  Absalom would not have murdered Amnon in revenge.  Certain Corinthian Christians would not have engaged in pagan sexual practices.  The life of Jesus would never have been in peril.  In the case of Jesus, his opponents in question probably considered him guilty of blasphemy, a capital offense, according to the Law of Moses.  They thought they were righteous.

Is not it frequently true that villains imagine themselves to be heroes and the wicked mistake themselves for the righteous?  Much of the time we do not know what we are doing.  Nevertheless, the consequences of our actions speak for themselves.  We should learn from them.

KENNETH RANDOLPH TAYLOR

JUNE 18, 2017 COMMON ERA

PROPER 6:   THE SECOND SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINTS DELPHINUS OF BORDEAUX, AMANDUS OF BORDEAUX, SEVERINUS OF BORDEAUX, VENERIUS OF MILAN, AND CHROMATIUS OF AQUILEIA, ROMAN CATHOLIC BISHOPS

THE FEAST OF ADOLPHUS NELSON, SWEDISH-AMERICAN LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF ANSON DODGE, EPISCOPAL PRIEST

THE FEAST OF WILLIAM BINGHAM TAPPAN, U.S. CONGREGATIONALIST MINISTER, POET, AND HYMN WRITER

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https://blogatheologica.wordpress.com/2017/06/18/the-way-of-faithfulness/

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Devotion for Proper 15 (Year D)   2 comments

Woe Unto You, Scribes and Pharisees James Tissot

Above:  Woe Unto You, Scribes and Pharisees, by James Tissot

Image in the Public Domain

Prelude to the Passion, Part I

AUGUST 18, 2019

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jeremiah 22:1-9 or Zechariah 7:7-14

Psalm 58

Matthew 23:13-39 or Luke 11:37-54

1 Timothy 3:1-6

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In Timothy Matthew Slemmons’s Year D (2013) Propers 15-18 are the “Prelude to the Passion” of Jesus Christ.

The emphasis of the readings this Sunday is the moral responsibility of leaders to effect social justice–especially for widows, orphans, aliens, the poor, victims of evil plots, victims of judicial corruption, and the innocent killed.  Fasting and otherwise maintaining appearances of piety and respectability does not deceive God, who is righteously angry.  J. B. Phillips, in The New Testament in Modern English–Revised Edition (1972), cuts to the point, as he usually does in that translation.  Instead of the customary

Woe to you,

we read Jesus thundering,

Alas for you, scribes and Pharisees, you utter frauds!

–Matthew 23:23

and

What miserable frauds you are, you scribes and Pharisees!

–Matthew 23:27 and 29.

Those who dress up their impiety in righteousness are just that–utter and miserable frauds.  The job descriptions for bishops and deacons require officeholders to be the opposite of utter and miserable frauds.

Utter and miserable frauds in secular and religious settings continue to exist, of course.  So does divine judgment against them.

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2016 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT

THE FEAST OF WILLIAM LLOYD GARRISON, ABOLITIONIST AND FEMINIST; AND MARIA STEWART, ABOLITIONIST, FEMINIST, AND EDUCATOR

THE FEAST OF EGLANTYNE JEBB AND DOROTHY BUXTON, FOUNDERS OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF MARY CORNELIA BISHOP GATES, U.S. DUTCH REFORMED HYMN WRITER

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https://blogatheologica.wordpress.com/2016/12/17/prelude-to-the-passion-part-i/

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Devotion for Proper 14 (Year D)   2 comments

fall-of-the-rebel-angels

Above:  The Fall of the Rebel Angels, by Hieronymus Bosch

Image in the Public Domain

The Apocalyptic Discourse, Part V

AUGUST 11, 2019

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 6:1-8 or Zechariah 9:1-8 (9-10) 11-17

Psalm 37:(1-2) 12-38 (39-40)

Matthew 24:(36-44) 45-51 or Luke 12:(35-40) 41-48

1 Corinthians 11:2-22 (23-26) 27-34

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Destruction (and the threat thereof) by God for rampant collective sin is prominent in Genesis 6 and Zechariah 9.  Individual sin and divine displeasure over it are prominent in the Gospel readings.  God is full of surprises, we read, and we have an obligation to remain on task spiritually.  God’s timing is not ours, so, if we are on a positive spiritual track, we should be patient.

As for 1 Corinthians 11, the best approach to the material begins with understanding the difference between a timeless principle and a culturally specific example thereof.  For example, do not go to church wearing a hairstyle such as that associated with promiscuous women or pagan priestesses, unless one covers one’s hair, is culturally specific example of a timeless principle regarding decorum in worship.  Furthermore, one should not become intoxicated at the communion meal at the house church.  That is also about decorum in worship, a matter of respect for God and regard for one’s fellow worshipers.

If one respects God, one seeks to obey divine commandments.  The fulfillment of them is love one’s neighbors (Romans 13).  One might also think of love (agape) in 1 Corinthians 13.  Saying “love your neighbors” is easy, of course, but acting on that advice can be challenging.  For example, what does that entail in a given circumstance?  One can be sincerely wrong regarding that point.  May we, by grace, know in each circumstance what one must do to love one’s neighbors as effectively as possible, for their benefit and God’s glory.

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2016 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT

THE FEAST OF WILLIAM LLOYD GARRISON, ABOLITIONIST AND FEMINIST; AND MARIA STEWART, ABOLITIONIST, FEMINIST, AND EDUCATOR

THE FEAST OF EGLANTYNE JEBB AND DOROTHY BUXTON, FOUNDERS OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF MARY CORNELIA BISHOP GATES, U.S. DUTCH REFORMED HYMN WRITER

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https://blogatheologica.wordpress.com/2016/12/17/the-apocalyptic-discourse-part-v/

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Devotion for Monday, Tuesday, and Wednesday After Proper 15, Year C (ELCA Daily Lectionary)   3 comments

Christ Cleansing the Temple--Bernardino Mei

Above:  Christ Cleansing the Temple, by Bernardino Mei

Image in the Public Domain

False Prophets and False Profits

AUGUST 19, 2019

AUGUST 20, 2019

AUGUST 21, 2019

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The Collect:

O God, judge eternal, you love justice and hate oppression,

and you call us to share your zeal for truth.

Give us courage to take our stand with all victims of bloodshed and greed,

and, following your servants and prophets, to look to the pioneer and perfecter of our faith,

your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 45

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The Assigned Readings:

Jeremiah 23:30-40 (Monday)

Jeremiah 25:15-29 (Tuesday)

Jeremiah 25:30-38 (Wednesday)

Psalm 32 (All Days)

1 John 4:1-6 (Monday)

Acts 7:44-53 (Tuesday)

Luke 19:45-48 (Wednesday)

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How blessed are those whose offence is forgiven,

whose sin blotted out.

How blessed are those to whom Yahweh imputes no guilt,

Whose spirit harbours no deceit.

–Psalm 32:1-2, The New Jerusalem Bible (1985)

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One must, however, avoid falling into the traps of false prophets and false profits.

In the Book of Jeremiah false prophets stated that doom would not come upon the Kingdom of Judah.  God and Jeremiah said otherwise.

In the context of early Christianity we read of false prophets in the New Testament.  The standard of truth, according to 1 John 4, is Christology.  Rejecting Christ, as in Acts 7, places one in the category of “false.”  And, in Luke 19, we read of people Jesus rejected.  The money changers at the Temple converted Roman currency (bearing the image of Emperor Tiberius) into non-idolatrous money, which pilgrims used to purchase sacrificial animals.  Unfortunately, some of the Temple authorities benefited financially from this arrangement.  These were the false profits I mentioned in the opening sentence.

Piety should never become a vehicle for the funding of an impious person’s corruption, just as those who claim to speak for God ought to do what they say they do.  The first part of that proposition is easier to make reality than the second part.  The difficulty is that we humans frequently mistake an internal monologue for a dialogue with God.  Each of us who has claimed that God told him or her something had fallen into this trap at least once.  May we, by grace, avoid it as often as possible.

KENNETH RANDOLPH TAYLOR

MARCH 23, 2016 COMMON ERA

WEDNESDAY IN HOLY WEEK

THE FEAST OF GEORGE RUNDLE PRYNNE, ANGLICAN PRIEST, POET, AND HYMN WRITER

THE FEAST OF SAINT GREGORY THE ILLUMINATOR, PATRIARCH OF ARMENIA

THE FEAST OF HEINRICH VON LAUFENBERG, GERMAN ROMAN CATHOLIC PRIEST AND HYMN WRITER

THE FEAST OF SAINT TURIBIUS OF MOGROVEJO, ROMAN CATHOLIC ARCHBISHOP OF LIMA

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https://blogatheologica.wordpress.com/2016/03/23/false-prophets-and-false-profits/

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THIS IS POST #800 OF ORDINARY TIME DEVOTIONS.

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