Above: A Vineyard
Image in the Public Domain
Tenants, Not Landlords
OCTOBER 15, 2023
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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)
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Isaiah 5:1-7
Psalm 80:7-14 (LBW) or Psalm 118:19-24 (LW)
Philippians 3:12-21
Matthew 21:33-43
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Our Lord Jesus, you have endured
the doubts and foolish questions of every generation.
Forgive us for trying to be judge over you,
and grant us the confident faith to acknowledge you as Lord. Amen.
—Lutheran Book of Worship (1978), 28
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O God, whose almighty power is made known chiefly
in showing mercy and pity,
grant us the fullness of your grace
that we may be partakers of your heavenly treasures;
through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God now and forever. Amen.
—Lutheran Worship (1982), 84
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The Bible moves past preaching and immediately starts meddling. Good! It ought to do this.
The vineyard is an image of the people of God in the Bible. In Isaiah 5, the image of vineyard full of wild (literally, noxious) grapes condemns the population doomed to suffer exile and occupation. Psalm 80 likens the people of Israel to a vine and prays for the restoration of Israel in the midst of exile. The Parable of the Tenants condemns fruitless religious authority figures–a timeless warning.
That parable also quotes Psalm 119 when the Matthean text refers to the cornerstone the builders had rejected. The cornerstone is a messianic theme, as in Isaiah 8:14; 28:16; and Zechariah 3:9; 4:7. For other applications of the cornerstone to Jesus, read Acts 4:11; Romans 9:33; 1 Peter 2:4f; Ephesians 2:20; and 1 Corinthians 3:11.
Years ago, I had a discouraging conversation with a female student at the college where I taught. She told me before class one day that she did not care about what happened to and on the Earth, for her citizenship was in Heaven. I vainly attempted to persuade her to care. Her attitude contradicted the Law of Moses, the witness of the Hebrew prophets, the teachings of Jesus, and the epistles–Judaism and Christianity, in other words.
The Golden Rule requires us–collectively and individually–to care for and about each other and the planet. Judaism and Christianity teach that people are stewards–not owners–of the planet. (God is the owner.) The state of ecology indicates that we are terrible stewards, overall. The lack of mutuality during the COVID-19 pandemic proves that many people do not give a damn about others and the common good.
God remains God. God still cares. God cannot exist without caring. That should comfort many people and terrify many others. Divine judgment and mercy remain in balance.
KENNETH RANDOLPH TAYLOR
AUGUST 18, 2022 COMMON ERA
THE FEAST OF ARTEMISIA BOWDEN, AFRICAN-AMERICAN EDUCATOR AND CIVIL RIGHTS ACTIVIST
THE FEAST OF ERDMANN NEUMEISTER, GERMAN LUTHERAN MINISTER AND HYMN WRITER
THE FEAST OF FRANCIS JOHN MCCONNELL, U.S. METHODIST BISHOP AND SOCIAL REFORMER
THE FEAST OF JONATHAN FRIEDRICH BAHNMAIER, GERMAN LUTHERAN MINISTER AND HYMN WRITER
THE FEAST OF PETTER DASS, NORWEGIAN LUTHERAN MINISTER, POET, AND HYMN WRITER
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Link to the corresponding post at BLOGA THEOLOGICA
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ORDINARY TIME DEVOTIONS 
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