Above: St. Simon Peter, by Peter Paul Rubens
Image in the Public Domain
Hesed
SEPTEMBER 3, 2023
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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)
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Exodus 6:2-8
Psalm 138
Romans 11:33-36
Matthew 16:13-20
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God of all creation,
you reach out to call people of all nations to your kingdom.
As you gather disciples from near and far,
count us also among those
who boldly confess your Son Jesus Christ as Lord. Amen.
—Lutheran Book of Worship (1978), 27
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O almighty God, whom to know is everlasting life,
grant us without doubt to know your Son Jesus Christ
to be the Way, the Truth, and the Life
that, following his steps,
we may steadfastly walk in the say that leads to eternal life;
through Jesus Christ, our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever. Amen.
—Lutheran Worship (1982), 77
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One day in Athens, Georgia, I visited my favorite thrift store in search of a lamp. I saw a wooden lamp that needed polishing. The item looked ugly in the store. However, I recognized the lamp’s potential. So, I purchased the lamp, took it home, and polished it. I owned an attractive lamp.
In the assigned lessons, we read of the faithfulness of God.
- The Book of Exodus makes clear that God freed the Hebrew slaves in Egypt.
- Psalm 138 extols the faithful love of God.
- Romans 11:33-36 needs no summary; read the passage, O reader. No paraphrase can do justice to the text.
- When we turn to Matthew 16:13-20, we read one account of the Confession of St. Peter. St. (Simon) Peter is the rock in this passage; make no mistake to the contrary, O reader. 16:19 (addressed to St. Peter) resembles 18:18 (addressed to the disciples). Binding and loosing refer to rabbinic authoritative teaching–interpretation of the Law of Moses. Putting 16:19 and 18:18 together, the disciples, with St. Peter as the leader, had Christ’s approval to teach authoritatively, and this role played out on the congregational level.
Consider the Twelve, O reader. The canonical Gospels frequently portray them as being oblivious. The Gospel of Mark goes out of its way to do this. The other three Gospels tone down that motif. If there was hope for the Twelve, there is hope for us.
Jesus recognized potential in the Twelve.
Jesus recognizes potential in you, O reader. Jesus recognizes potential in me. If that is not an example of divine faithful love, I do not know what is.
KENNETH RANDOLPH TAYLOR
JUNE 23, 2022 COMMON ERA
THE FEAST OF SAINT JOHN GERARD, ENGLISH JESUIT PRIEST; AND SAINT MARY WARD, FOUNDER OF THE INSTITUTE OF THE VIRGIN MARY
THE FEAST OF HEINRICH GOTTLOB GUTTER, GERMAN-AMERICAN INSTRUMENT MAKER, REPAIRMAN, AND MERCHANT
THE FEAST OF JOHN JOHNS, ENGLISH PRESBYTERIAN MINISTER AND HYMN WRITER
THE FEAST VINCENT LEBBE, BELGIAN-CHINESE ROMAN CATHOLIC PRIEST AND MISSIONARY; FOUNDER OF THE BROTHERS OF SAINT JOHN THE BAPTIST
THE FEAST OF WILHELM HEINRICH WAUER, GERMAN MORAVIAN COMPOSER AND MUSICIAN
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Link to the corresponding post at BLOGA THEOLOGICA
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