Above: Esau Selling His Birthright, by Hendrick ter Brugghen
Image in the Public Domain
Vehicles of Grace
JULY 2, 2023
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Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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Genesis 25:17-34 or Isaiah 1:1-20 (portions)
Psalm 11
1 Corinthians 1:1-18
Matthew 7:15-29
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Waiting on and trusting in God can be very difficult, but it is the thematic thread uniting these readings. Nevertheless, some of the figures from certain readings for today seem like unlikely exemplars of waiting on and trusting in God.
The narrative about Jacob portrays Israel in its earthiest and most scandalous appearance in Genesis. The narrative is not edifying in any conventional religious or moral sense. Indeed, if one comes to the narrative with such an agenda, the narrative is offensive. But for that very reason, the Jacob narrative is most lifelike. It presents Jacob in the crude mixture of motives. The grandson of the promise is a rascal compared to his faithful grandfather Abraham or his successful father Isaac. The affirmations of faith in this narrative are especially robust. The narrator knows that the purposes of God are tangled in a web of self-interest and self-seeking.
–Walter Brueggemann, Genesis (1982), page 204
Saul of Tarsus thought he was obeying God while oppressing Christians. After realizing his error, he became St. Paul the Apostle, a vital figure in the mission to the Gentiles.
Each of us is imperfect. All of us can do better. Each of us can be a vehicle of grace, by grace. Seeking to obey God is laudable, but how can we succeed? The judgments of our culture are not always helpful in this matter. Furthermore, if we think we are listening to God, we might be, but we might also be conducting on internal dialogue instead. As much as one might try to wait on and trust in God, one might miss the channel, so to speak.
I offer no easy answers because I have none. Besides, an easy answer to a difficult question is a wrong answer. I suggest, however, that one is less likely to go wrong by seeking the good of other people rather than by living selfishly. One might sin in how one seeks to build up others, but at least on is pointing in the right direction. Yet good intentions are the pavement stones in road to Hell, so one needs grace to make wise decisions daily. Good intentions are at least good, but they are insufficient.
Man’s chief and highest end is to glorify God, and fully to enjoy him forever.
That truth is a quote from the Westminster Larger Catechism. The sentence is a fine general statement of principle. The particulars vary according to the circumstances of life–who, where, and when one is. May we, by grace, bear good fruit for God, and therefore glorify him, and enjoy him fully forever.
KENNETH RANDOLPH TAYLOR
JULY 13, 2018 COMMON ERA
THE FEAST OF CLIFFORD BAX, POET, PLAYWRIGHT, AND HYMN WRITER
THE FEAST OF SAINT EUGENIUS OF CARTHAGE, ROMAN CATHOLIC BISHOP
THE FEAST OF JOHANNES RENATUS VERBEEK, MORAVIAN MINISTER AND COMPOSER
THE FEAST OF PETER RICKSEEKER, U.S. MORAVIAN MINISTER, MISSIONARY, MUSICIAN, MUSIC EDUCATOR, AND COMPOSER; STUDENT OF JOHANN CHRISTIAN BECHLER, MORAVIAN MINISTER , MUSICIAN, MUSIC EDUCATOR, AND COMPOSER; FATHER OF JULIUS THEODORE BECHLER, U.S. MORAVIAN MINISTER, MUSICIAN, EDUCATOR, AND COMPOSER
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https://blogatheologica.wordpress.com/2018/07/13/vehicles-of-grace/
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