Above: The Parable of the Sower
Image in the Public Domain
Being Good Soil
JUNE 18, 2023
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The Collect:
Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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The Assigned Readings:
Isaiah 6:(8) 9-13 or Ezekiel 17:22-24 or Daniel 4:1-37
Psalm 7
Matthew 14:10-17 (18-33) 34-35 or Mark 4:1-25 or Luke 8:4-25; 13:18-21
Ephesians 4:17-24 (26-32; 5:1-2) 3-7 or 2 Peter 2:1-22
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Your mind must be renewed by a spiritual revolution so that you can put on the new self that has been created in God’s way, in the goodness and holiness of the truth.
–Ephesians 4:23-24, The Jerusalem Bible (1966)
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Much of the content of the assigned readings, with their options, functions as commentary on that summary statement. To borrow a line from Rabbi Hillel, we ought to go and learn it.
The commission of (First) Isaiah might seem odd. Does the text indicate that God is commanding Isaiah to preach to the population but not to help them avoid the wrath of God? Or, as many rabbis have argued for a long time, should one read imperative verbs as future tense verbs and the troublesome passage therefore as a prediction? I prefer the second interpretation. Does not God prefer repentance among sinners? The pairing of this reading with the Parable of the Sower and its interpretation seems to reinforce this point. I recall some bad sermons on this parable, which is not about the sower. The sower did a bad job, I remember hearing certain homilists say. To fixate on the sower and his methodology is to miss the point. The name of the story should be the Parable of the Four Soils, a title I have read in commentaries. One should ask oneself,
What kind of soil am I?
Am I the rocky soil of King Zedekiah (in Ezekiel 17:11-21) or the fertile soil of the betrayed man in Psalm 7? A mustard seed might give rise to a large plant that shelters many varieties of wildlife, and therefore be like the Davidic dynastic tree in Ezekiel 17:22-24 and Nebuchadnezzar II in Daniel 4, but even a mustard seed needs good soil in which to begin the process of sprouting into that plant.
One might be bad soil for any one of a number of reasons. One might not care. One might be oblivious. One might be hostile. One might be distracted and too busy. Nevertheless, one is bad soil at one’s own peril.
KENNETH RANDOLPH TAYLOR
DECEMBER 16, 2016 COMMON ERA
THE TWENTIETH DAY OF ADVENT
THE FEAST OF GUSTAF AULEN, SWEDISH LUTHERAN THEOLOGIAN
THE FEAST OF SAINT FILIP SIPHONG ONPHITHAKT, ROMAN CATHOLIC CATECHIST AND MARTYR IN THAILAND
THE FEAST OF MAUDE DOMINICA PETRE, ROMAN CATHOLIC MODERNIST THEOLOGIAN
THE FEAST OF RALPH ADAMS CRAM AND RICHARD UPJOHN, ARCHITECTS; AND JOHN LAFARGE, SR., PAINTER AND STAINED GLASS MAKER
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https://blogatheologica.wordpress.com/2016/12/16/being-good-soil-2/
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