Devotion for Monday, Tuesday, and Wednesday After Proper 10, Year B (ELCA Daily Lectionary)   2 comments

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Above:  An Icon of Christ the Merciful

Image in the Public Domain

Defensive Violence

JULY 16, 17, and 18, 2018

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The Collect:

O God, from you come all holy desires,

all good counsels, and all just works.

Give to us, your servants, that peace which the world cannot give,

that our hearts may be set to obey your commandments,

and also that we, being defended from the fear of our enemies,

may live in peace and quietness,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 42

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The Assigned Readings:

Amos 5:1-9 (Monday)

Amos 9:1-4 (Tuesday)

Amos 9:11-15 (Wednesday)

Psalm 142 (All Days)

Acts 21:27-39 (Monday)

Acts 23:12-35 (Tuesday)

Luke 7:31-35 (Wednesday)

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 I cry to the LORD with my voice;

to the LORD I make loud supplication.

I pour out my complaint before you, O LORD,

and tell you all my trouble.

When my spirit languishes within me, you know my path;

in the way wherein I walk they have hidden a trap for me.

I look to my right hand and find no one who knows me;

I have no place to flee to, and no one cares for me.’

I cry out to you, O LORD,

I say, “You are my refuge,

my portion in the land of the living.”

Listen to my cry for help, for I have been brought very low;

save me from those who pursue me,

for they are too strong for me.

Bring me out of the prison, that I may give thanks to your name;

when you have dealt bountifully with me,

the righteous will gather around me.

–Psalm 142, Book of Common Worship (1993)

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The Book of Amos, after all of its predictions of destruction, takes a sudden turn at the end and concludes with a promise that God will restore the Hebrew nation.  Hope of restoration was on the minds of many whom Jesus encountered in Roman-occupied Judea.  Many others, however, benefited from that occupation, for they had made their peace with Roman authorities.  Some of these elites plotted to kill Jesus then St. Paul the Apostle, who were indeed threats to their power, although not in ways many people thought and in ways many people did not expect.  Hostility was often inconsistent in its standards:

For John the Baptist came, neither eating bread nor drinking wine, and you say, “He is possessed.”  The Son of Man came, eating and drinking, and you say, “Look at him! A glutton and a drinker, a friend of tax-collectors and sinners!”

–Luke 7:33-34, The Revised English Bible (1989)

As a sign I have reads,

FOR EVERY ACTION THERE IS AN EQUAL AND OPPOSITE CRITICISM.

The term “Kingdom of God” has more than one meaning in the Bible.  It refers to the afterlife in some passages yet to the reign of God on earth in others, for example.  The latter definition interests me more than does the former.  One function of the latter definition is to criticize human institutions and social structures as falling short of divine standards, which is the definition of sin.  Some people hear criticism and respond by trying to change them for the better.  Others ignore the criticism.  A third group reacts violently in defense of themselves and their beloved institutions and social structures.

Repentance is better than defensive violence.

KENNETH RANDOLPH TAYLOR

APRIL 4, 2015 COMMON ERA

THE EVE OF EASTER, YEAR B

THE FEAST OF BENJAMIN HALL KENNEDY, GREEK AND LATIN SCHOLAR, BIBLE TRANSLATOR, AND ANGLICAN PRIEST

THE FEAST OF SAINT GEORGE THE YOUNGER, GREEK ORTHODOX BISHOP OF MITYLENE

THE FEAST OF MARTIN LUTHER KING, JR., CIVIL RIGHTS LEADER

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https://blogatheologica.wordpress.com/2015/04/04/defensive-violence/

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2 responses to “Devotion for Monday, Tuesday, and Wednesday After Proper 10, Year B (ELCA Daily Lectionary)

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  1. Pingback: Defensive Violence | BLOGA THEOLOGICA

  2. Pingback: Guide to Ordinary Time Devotions in July 2018 | ORDINARY TIME DEVOTIONS

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