Archive for June 2013

Devotion for November 28 in Ordinary Time (LCMS Daily Lectionary)   2 comments

OLYMPUS DIGITAL CAMERA

Above:  A Crucifix Outside a Church

Image in the Public Domain

Loving Each Other Intensely from the Heart in God

THURSDAY, NOVEMBER 28, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 2:1-22

Psalm 116 (Morning)

Psalms 26 and 130 (Evening)

1 Peter 1:13-25

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Some Related Posts:

Lord, Whose Love Through Humble Service:

http://gatheredprayers.wordpress.com/2011/09/04/lord-whose-love-through-humble-service/

Fill Our Hearts with Joy and Grace:

http://gatheredprayers.wordpress.com/2011/07/11/fill-our-hearts-with-joy-and-grace/

O Christ, Who Called the Twelve:

http://gatheredprayers.wordpress.com/2011/07/01/o-christ-who-called-the-twelve/

A Prayer for Compassion:

http://gatheredprayers.wordpress.com/2010/09/24/a-prayer-for-compassion/

A Prayer to Embrace Love, Empathy, and Compassion, and to Eschew Hatred, Invective, and Willful Ignorance:

http://gatheredprayers.wordpress.com/2010/08/03/a-prayer-to-embrace-love-empathy-and-compassion-and-to-eschew-hatred-invective-and-willful-ignorance/

An Advent Prayer of Confession:

http://gatheredprayers.wordpress.com/2010/07/18/an-advent-prayer-of-confession/

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O House of Jacob!

Come, let us walk

By the light of the LORD.

–Isaiah 2:5, TANAKH:  The Holy Scriptures

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Since by your obedience to the truth you have purified yourselves so that you can experience the genuine love of brothers, love each other intensely from the heart….

–1 Peter 1:22, The New Jerusalem Bible

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Offer to God a sacrifice of thanksgiving, and make good your vows to the Most High.

–Psalm 50:14, The Book of Common Prayer (1979)

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This day’s readings speak of the imperative of positive human responses to divine actions.  ”God will end the Babylonian Exile; get ready.”  That is the essence of Isaiah 2.  Gratitude is in order of course.  But gratitude consists of more than saying, “Thank you!” or sending a note or card.  It is really a matter of attitude, which informs how we live.  1 Peter 1:22, set in the context of Christ’s sacrifice for us, tells us, in the lovely words of The New Jerusalem Bible, to

love each other intensely from the heart.

I like to listen to radio podcasts.  Recently I listened to an interview with Karen Armstrong on the topic of the Golden Rule.  She said that many of us prefer to be proved right than to live compassionately.  This statement rings true with me.  How often have I wanted to win an argument more than to live as a merely decent human being?  Too many times!  One instance is one time too many.

May we–you, O reader, and I–look around.  Whomever we see, may we love those individuals intensely from the heart.  That is what Jesus did.

KENNETH RANDOLPH TAYLOR

DECEMBER 1, 2011 COMMON ERA

THE FEAST FROM NICHOLAS FERRAR, ANGLICAN DEACON

THE FEAST OF SAINT CHARLES DE FOUCAULD, ROMAN CATHOLIC HERMIT

THE FEAST OF SAINT EDMUND CAMPION, ROMAN CATHOLIC MARTYR

THE FEAST OF SAINT ELIGIUS, ROMAN CATHOLIC PRIEST

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Devotion for November 27 in Ordinary Time (LCMS Daily Lectionary)   2 comments

Christ Pantocrator

Above:  Christ Pantocrator

Image in the Public Domain

Living Faith Versus Insincere Rituals and Ossified Doctrine

WEDNESDAY, NOVEMBER 27, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of eternal life,

which you have given us in our Savior Jesus Christ,

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 1:1-28

Psalm 96 (Morning)

Psalms 132 and 134 (Evening)

1 Peter 1:1-12

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Wash yourselves clean;

Put your evil things

Away from My sight.

Cease to do evil;

Learn to do good.

Devote yourselves to justice;

Aid the wronged.

Uphold the rights of the orphan;

Defend the cause of the widow.

–Isaiah 1:16-17a, TANAKH:   The Holy Scriptures

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For the word of the LORD is right,

and all his judgments are sure.

He loves righteousness and justice;

the loving-kindness of the LORD fills the whole earth.

–Psalm 33:4-5, The Book of Common Prayer (1979)

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This is a great joy to you, even though for a short time yet you must bear all sorts of trials; so that the worth of your faith, more valuable than gold, which is perishable even if it has been tested by fire, may be proved–to your praise and glory and honour when Jesus Christ is revealed.  You have not seen him, yet you love him, and still without seeing him you believe in him and so are already filled with a joy so glorious that it cannot be described; and you are sure of the goal of your faith, that is, the salvation of your souls.

–1 Peter 1:6-9, The New Jerusalem Bible

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Rituals can have great value and convey great meaning.  Yet a ritual without sincerity is like a special effect without a relevant plot point; it is meaningless and distracting.  And what constitutes sincerity in this setting?  Isaiah tells us that holiness is the essential element, and that the standard for holiness is objective:  love of one’s fellow human beings and pursuit of social justice.  After all, as we read in Genesis 1, each person bears the image of God.  Faith, when it is what it ought to be, in inherently active.  So Christian faith, rooted in following the example of Jesus, must entail reaching out to the marginalized, as our Lord did.

This devotion is for a fixed date, one which can fall in either Advent or the Season after Pentecost, depending on the day of the week on which December 25 falls. The readings work well on both sides of the seasonal boundary line.  An old name for the Season after Pentecost or the latter part thereof is Kingdomtide, with an emphasis on demonstrated righteousness.  And Advent, as a preparatory season for Christmas, contains a penitential element.

The take-away for today is this:  Are you, O reader, keeping rituals yet mocking God by not even trying to uphold human dignity?  If so, what will you do about that?  The Incarnation of Jesus affirms the dignity of human nature, does it not?  Faith ought to be about lived orthodoxy, not adherence to fossilized and ossified doctrine consisting mostly or entirely of words.

KENNETH RANDOLPH TAYLOR

DECEMBER 1, 2011 COMMON ERA

THE FEAST FROM NICHOLAS FERRAR, ANGLICAN DEACON

THE FEAST OF SAINT CHARLES DE FOUCAULD, ROMAN CATHOLIC HERMIT

THE FEAST OF SAINT EDMUND CAMPION, ROMAN CATHOLIC MARTYR

THE FEAST OF SAINT ELIGIUS, ROMAN CATHOLIC PRIEST

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Devotion for November 24, 25, and 26 (LCMS Daily Lectionary)   3 comments

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Above:  The New Jerusalem

Image in the Public Domain

Daniel and Revelation, Part III:  The Proper Center

SUNDAY, NOVEMBER 24, 2019

MONDAY, NOVEMBER 25, 2019

TUESDAY, NOVEMBER 26, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Daniel 4:1-37/3:31-4:34 (November 24)

Protestant versification varies from the Jewish, Roman Catholic, and Eastern Orthodox pattern in places.

Daniel 5:1-30 (November 25)

Daniel 6:1-28/5:31-6:29 (November 26)

Protestant versification varies from the Jewish, Roman Catholic, and Eastern Orthodox pattern in places.

Psalm 110 (Morning–November 24)

Psalm 62 (Morning–November 25)

Psalm 13 (Morning–November 26)

Psalms 66 and 23 (Evening–November 24)

Psalms 73 and 8 (Evening–November 25)

Psalms 36 and 5 (Evening–November 26)

Revelation 21:1-8 (November 24)

Revelation 21:9-22 (November 25)

Revelation 22:1-21 (November 26)

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The king at your right hand, O Lord,

shall smite down kings in the day of his wrath.

In all his majesty, he shall judge among the nations,

smiting heads over all the wide earth.

He shall drink from the brook beside the way;

therefore shall he lift high his head.

–Psalm 110:5-7, The Book of Common Prayer (2004)

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The fictional stories in Daniel 4-6 are morality tales about kings who opposed God, sometimes out of hubris.  Two of the three med bad ends; the other changed his ways.  Hubris, of course, is that which goes before the fall.  It constitutes making oneself one’s own idol.

Glory, of course, belongs to God.  Thus, in Revelation 21-22, God and the Lamb (Jesus) are the Temple and the origin of light.  This is beautiful and metaphorical imagery which should influence how we who call ourselves Christians order our priorities.  God–specifically Christ–should occupy the focal point of our attentions and affections.

We are, as a psalmist said, like grass–grass which bears the Image of God and is slightly lower than the angels–but grass nevertheless.  So may we think neither too highly nor too lowly of ourselves and each other.

KENNETH RANDOLPH TAYLOR

JUNE 5, 2013 COMMON ERA

THE FEAST OF ROBERT FRANCIS KENNEDY, UNITED STATES ATTORNEY GENERAL AND SENATOR

THE FEAST OF SAINT BONIFACE OF MAINZ, ROMAN CATHOLIC BISHOP

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http://blogatheologica.wordpress.com/2013/06/06/daniel-and-revelation-part-iii-the-proper-center/

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Proper 29, Year C   11 comments

Essen_Kreuzgang_3_Kruzifix

 

Shame, Transformed Into Victory and Glory

The Sunday Closest to November 23

Last Sunday After Pentecost:  Christ the King Sunday

NOVEMBER 24, 2019

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The Assigned Readings:

Jeremiah 23:1-6 and Canticle 16 (Luke 1:68-79) or Psalm 46

then 

Colossians 1:11-20

Luke 23:33-43

The Collect:

Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Prayer of Praise and Thanksgiving:

http://gatheredprayers.wordpress.com/2011/03/30/prayer-of-praise-and-adorationfor-the-last-sunday-after-pentecost-christ-the-king/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2010/07/17/christ-the-king-prayer-of-confession/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/30/prayer-of-dedication-for-the-last-sunday-after-pentecost-christ-the-king/

Hope of the World:

http://gatheredprayers.wordpress.com/2011/08/02/hope-of-the-world/

This is My Father’s World:

http://gatheredprayers.wordpress.com/2011/03/31/this-is-my-fathers-world/

Alleluia! Sing to Jesus:

http://gatheredprayers.wordpress.com/2012/05/21/alleluia-sing-to-jesus/

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Eternal Spirit, Earth-maker, Pain-bearer, Life-giver,

Source of all that is and that shall be,

Father and Mother of us all,

Loving God, in whom is heaven:

The hallowing of your name echo through the universe!

The way of your justice be followed by the peoples of the world!

Your heavenly will be done by all created beings!

Your commonwealth of peace and freedom sustain our hope and come on earth.

With the bread we need for today, feed us.

In the hurts we absorb from one another, forgive us.

In times of temptation and test, strengthen us.

From trials too great to endure, spare us.

From the grip of all that is evil free us.

For you reign in the glory of the power that is love, now and for ever.  Amen.

A New Zealand Prayer Book (1989), page 181

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Colossians 1:13-20 describes Jesus well–better than I can–so I defer to it as a superior expression of Christology.  Please meditate on it, O reader.

Jesus of Nazareth, to whom Zechariah referred in Luke 1:68-79, died on a cross and under a mocking sign calling him

THE KING OF THE JEWS.

Crucifixion was the way the Roman Empire executed those of whom its leaders wanted to make a public and humiliating example.  Usually nobody even buried the corpses, left for nature to consume.  Thus crucifixion, carrying great stigma, extinguished a person in society most of the time.

But it did not extinguish Jesus.  So a symbol of shame became a symbol of triumph.  Symbols mean what people agree they signify; therefore a symbol of state-sponsored terror–judicial murder–has become a symbol of perfect love.

Christ the King Sunday exists to remind people that, as the Reverend Maltbie Davenport Babcock (1858-1901) wrote in a hymn which his widow had published:

This is my Father’s world:

O let me ne’er forget

that though the wrong seems oft so strong,

God is the ruler yet.

This is my Father’s world:

the battle is not done;

Jesus, who died, shall be satisfied,

and earth and heaven be one.

That promise is true, although the culmination of it remains in the future tense.  But may we who claim the name “Christian” never abandon hope.

KENNETH RANDOLPH TAYLOR

JUNE 5, 2013 COMMON ERA

THE FEAST OF ROBERT FRANCIS KENNEDY, UNITED STATES ATTORNEY GENERAL AND SENATOR

THE FEAST OF SAINT BONIFACE OF MAINZ, ROMAN CATHOLIC BISHOP

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http://blogatheologica.wordpress.com/2013/06/06/shame-transformed-into-victory-and-glory/

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Devotion for November 23 (LCMS Daily Lectionary)   1 comment

Michelangelo,_Giudizio_Universale_02

Above:  The Last Judgment, by Michelangelo

Image in the Public Domain

Daniel and Revelation, Part II:  Settling Scores

SATURDAY, NOVEMBER 23, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Daniel 3:1-30

Psalm 122 (Morning)

Psalms 141 and 90 (Evening)

Revelation 20:1-15

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The imagery of fire unites the readings from Daniel and Revelation.  King Nebuchadnezzar (Nebuchadrezzar) II orders Shadrach, Meshach, and Abed-nego–all righteous, observant Jews–thrown into the fire.  But they emerge unscathed.  Yet, at the Last Judgment, in Revelation, the unrighteous face an unpleasant fate, one described metaphorically as

the burning lake.

–verse 15, The New Jerusalem Bible

These are stories about settling scores.

Certain Chaldeans came forward to slander the Jews.

–Daniel 3:8, TANAKH:  The Holy Scriptures

But God is the one settling scores in Revelation 20 as part of the process of destroying the old, unjust world order before establishing the new, just world order.

Which side of God–good or bad–are you on, O reader?

KENNETH RANDOLPH TAYLOR

JUNE 5, 2013 COMMON ERA

THE FEAST OF ROBERT FRANCIS KENNEDY, UNITED STATES ATTORNEY GENERAL AND SENATOR

THE FEAST OF SAINT BONIFACE OF MAINZ, ROMAN CATHOLIC BISHOP

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http://blogatheologica.wordpress.com/2013/06/06/daniel-and-revelation-part-ii-settling-scores/

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Devotion for November 21 and 22 (LCMS Daily Lectionary)   1 comment

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Above:  Cardinal Gibbons on Accepting Membership in the National Child Labor Committee, Circa 1913

Photographed by Lewis Wickes Hine (1874-1940)

Image Source = Library of Congress

Reproduction Number = LC-DIG-nclc-04865

Daniel and Revelation, Part I:  Identifying With Oppressors

THURSDAY, NOVEMBER 21, 2019, and FRIDAY, NOVEMBER 22, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Daniel 2:1-23 (November 21)

Daniel 2:24-49 (November 22)

Psalm 143 (Morning–November 21)

Psalm 86 (Morning–November 22)

Psalms 81 and 116 (Evening–November 21)

Psalms 6 and 19 (Evening–November 22)

Revelation 18:1-24 (November 21)

Revelation 19:1-21 (November 22)

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Daniel prophesied the fall of the Chaldean Empire of King Nebuchadnezzar (Nebuchadrezzar) II (reigned 625-605 BCE), the rise and fall of successive empires, and the founding of God’s rule on earth.  The founding of God’s rule on earth is one of the topics of Revelation 18 and 19.  I find the more interesting topic of those chapters to be the different responses to the fall of “Babylon” (the Roman Empire).  The righteous exult, as they should.  But those who had made common cause with the corruption, injustice, and violence of the late empire lament its passing.

Richard Bauckham, in The Bible in Politics:  How to Read the Bible Politically, 2d. Ed. (Louisville, KY:  Westminster/John Knox Press, 2011), provides excellent analysis:

Rome is a harlot because of her associations with the peoples of her empire for her own economic benefit.  The Pax Romana is really a system of economic exploitation of the empire.  For the favours of Rome–the security and prosperity of the Pax Romana–her lovers pay a high price.  Her subjects give far more to her than she gives to them.

–pages 90-91

The riches came from the exploitation of people (page 91) and the condemnation applies to successive states throughout history (page 93).  Furthermore, there is a hermeneutical trap:

Any reader who finds himself…viewing the prospect of the fall of Rome with dismay should therefore discover with a shock where he stands, and the peril in which he stands.

–page 99

Bauckham concludes with the following:

…there is much to suggest that modern Western society, in its worship of the idol of its ever-increasing material prosperity, is trafficking in human lives.  Chief among its mourners may be the multinational companies, the advertising industry, and the arms trade.  But one should also be aware of the hermeneutical trap John laid for us all.

–page 102

The towel draped across my shower curtain rod says:

MADE IN BANGLADESH.

How old was the person who made my towel?  (Child labor is rampant in Bangladesh.)  How long was his or her work day?  What standard of living does he or she enjoy?  I suspect that the answers would disturb my conscience.  I know that there must have been reasons (not all of them innocent) that the towel cost so little to purchase.  I am, simply by belonging to my First World society, complicit in the exploitation of Third World people.  Every time I shop for a towel, a clock radio, or a pair of tennis shoes, for example, I risk deepening my complicity.

Be merciful to me, O Lord, for you are my God;

I call upon you all the day long.

–Psalm 86:3, The Book of Common Prayer (2004)

Amen.

KENNETH RANDOLPH TAYLOR

JUNE 5, 2013 COMMON ERA

THE FEAST OF ROBERT FRANCIS KENNEDY, UNITED STATES ATTORNEY GENERAL AND SENATOR

THE FEAST OF SAINT BONIFACE OF MAINZ, ROMAN CATHOLIC BISHOP

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http://blogatheologica.wordpress.com/2013/06/06/daniel-and-revelation-part-i-identifying-with-oppressors/

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Devotion for November 20 (LCMS Daily Lectionary)   3 comments

Christ Pantocrator

Above:  Christ Pantocrator

Image in the Public Domain

Religious Identity

WEDNESDAY, NOVEMBER 20, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Daniel 1:1-21

Psalm 65 (Morning)

Psalms 125 and 91 (Evening)

Matthew 28:1-20

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Daniel 1 contains some historical inaccuracies and depicts Nebuchadnezzar (Nebuchadrezzar) II (reigned 605-562 BCE) in a more positive light at the end than one might expect at the beginning.  These might prove to be difficulties for biblical literalists yet not for me.

The real meat, so to speak, of the chapters is kosher food laws.  Keeping them constituted one way in which many exiled Jews maintained their identity.  So this is a story about maintaining religious identity.

I wonder about the sense of identity of those who concocted a cover story for the Resurrection of Jesus.  Who did they see when they saw a reflection?  How dud they understand themselves when they were honest with themselves?

My religious identity is in Christ.  In him I recognize the only one to follow to the end, whenever and however that will happen.  In him I see victory over evil and death.  In him I recognize atonement for sin.  In him I see the Incarnation of God.  In him I recognize ultimate wisdom.  These matters are primary for me.  The others (many of them still quite important) are secondary.

KENNETH RANDOLPH TAYLOR

JUNE 4, 2013 COMMON ERA

THE FEAST OF SAINT FRANCIS CARACCIOLO, COFOUNDER OF THE MINOR CLERKS REGULAR

THE FEAST OF JOHN XXIII, BISHOP OF ROME

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http://blogatheologica.wordpress.com/2013/06/06/religious-identity/

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