Devotion for November 10 (LCMS Daily Lectionary)   10 comments

Parable_of_talents

Above:  The Parable of the Talents

Image in the Public Domain

Jeremiah and Matthew, Part VIII:  Vindication by God

FRIDAY, NOVEMBER 10, 2017

SATURDAY, NOVEMBER 10, 2018

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jeremiah 23:1-20

Psalm 19 (Morning)

Psalms 81 and 113 (Evening)

Matthew 25:14-30

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See, a time is coming–declares the LORD–when I will raise up a true branch of David’s line.  He shall reign as king and prosper and he shall do what is just and right in the land.  In his days Judah shall be delivered and Israel shall dwell secure.  And this is the name by which he shall be called:

The LORD is our Vindicator.

–Jeremiah 23:5-6, TANAKH:  The Holy Scriptures

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Zedekiah (2 Kings 24:18-25:7) had been the last King of Judah.  He had rebelled against his Chaldean overlords and paid the stiff, brutal price for doing so.  Thus it is appropriate that, in the prophecy of Jeremiah, the name of the good, future leader from the Davidic line is, in Hebrew, a play on the name “Zedekiah,” only reversed.  That name in English is:

  • “Yahweh-is-our-Saving-Justice” (The New Jerusalem Bible);
  • “The LORD is our Vindicator” (TANAKH:  The Holy Scriptures); and
  • “The LORD is our Righteousness” (The Revised English Bible).

That name, transliterated from Hebrew, is YHVH Tzidkenu, according to page 972 of The Jewish Study Bible (2004).  The Hebrew word means both “righteousness” and “deliverance,” as in vindication or salvation.

I find the intersection of lectionaries fascinating, for, as I write through them, one cross-fertilizes he other in my brain.  Vindication as redemption came up in material I covered in the previous post, one based on the Revised Common Lectionary.  As I reported there, one definition of “vindicate” is:

To justify or prove the worth of, especially in the light of later developments.

The American Heritage Dictionary of the English Language, 3d. Ed. (1996)

Given the repeated pronouncements of impending doom in the Book of Jeremiah through Chapter 22, one might wonder what the new development is.  Perhaps the development just seems new from a human perspective.  Yes, judgment and doom will ensue, but mercy will follow.

The Incarnation of the Second Person of the Trinity as Jesus of Nazareth constituted one form of mercy.  Yet with it came an element of judgment also.  Both exist in the Parable of the Talents.  A talent was a large sum of money–as much as a day laborer would earn in fifteen years.  The rich man gave the three servants no instructions to invest, so the servant with only one talent did not violate any formal rule when he stored it in the ground.  Yet he missed the point, which was to do something which increased value.

This parable exists in the shadow of the Second Coming of Jesus, at least in subsequent interpretation.  (I know of at least one relatively orthodox New Testament scholar who insists that YHWH, not Jesus, returns in the parable.)  The point remains unaffected, however:  What have we done for God?  We are supposed to hear then do; that is the call of discipleship.  If we do that, God will vindicate us–redeem us–deliver us–save us–be our righteousness.  If we do not, judgment will follow.  But, after that, there is mercy for many, especially descendants.  The promise of Jeremiah 23:5-6 is that there will be vindication–redemption–deliverance–salvation.

Why not act for God now?

KENNETH RANDOLPH TAYLOR

JUNE 3, 2013 COMMON ERA

THE FEAST OF SAINT MORAND OF CLUNY, ROMAN CATHOLIC MONK AND MISSIONARY

THE FEAST OF SAINTS LIPHARDUS OF ORLEANS AND URBICIUS OF MEUNG, ROMAN CATHOLIC ABBOTS

THE FEAST OF THE MARTYRS OF UGANDA

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http://blogatheologica.wordpress.com/2013/06/06/jeremiah-and-matthew-part-viii-vindication-by-god/

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