Above: Jehu
Image in the Public Domain
2 Kings and Philippians, Part III: Violence in the Name of God
SEPTEMBER 10, 2023
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Blessed Lord, who caused all holy scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of everlasting life,
which you have given us in our Savior Jesus Christ;
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
–The Book of Common Prayer (1979), page 236
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The Assigned Readings:
2 Kings 9:1-13; 10:18-29
Psalm 42 (Morning)
Psalms 102 and 133 (Evening)
Philippians 2:12-30
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For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel….
–II Kings 9:9, Authorized Version
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A few years ago someone showed me a YouTube video of a portion of a sermon from an Independent Baptist church in Arizona. The minister quoted the above part of 2 Kings 9 and, instead of focusing on the narrative context of the verse, fixated on the word “pisseth” and preached about the meaning of manhood. Apparently this meaning, according the reverend, involved urinating while standing up. The sermon excerpt has, for me, functioned as comic relief (pun intentional). I, unlike that preacher, have a college degree-three of them, in fact. Yet one does not need formal education to read the Bible and place its passages in narrative context.
The violence ascribed to God’s command to Jehu in the fall of the House of Ahab troubles me. In the previous post in this series sworn foreign enemies received kind treatment. Those aliens went home safely after enjoying good food. Did God cease to be merciful in 2 Kings 9 and 10? The narrative of those chapters is inconsistent with the ethic of Philippians 2:15-16a:
Show yourselves innocent and above reproach, faultless children of God in a crooked and depraved generation, in which you shine like stars in a dark world and proffer the word of life.
–Revised English Bible
May we be as stars, not as Jehus.
KENNETH RANDOLPH TAYLOR
FEBRUARY 3, 2013 COMMON ERA
THE FEAST OF NICHOLAS KASATKIN, ORTHODOX ARCHBISHOP OF ALL JAPAN
THE FEAST OF SAINT ANSKAR, ROMAN CATHOLIC ARCHBISHOP OF HAMBURG-BREMEN
THE FEAST OF GIOVANNI PIERLUIGI DA PALESTRINA, COMPOSER
THE FEAST OF MILLARD FULLER, FOUNDER OF HABITAT FOR HUMANITY
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