Above: Saul and David, by Rembrandt van Rijn
Image in the Public Domain
1 Samuel and 1 Corinthians, Part II: God’s Choices
SATURDAY, AUGUST 8, 2020
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Blessed Lord, who caused all holy scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of everlasting life,
which you have given us in our Savior Jesus Christ;
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
–The Book of Common Prayer (1979), page 236
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The Assigned Readings:
1 Samuel 24:1-22
Psalm 116 (Morning)
Psalms 26 and 130 (Evening)
1 Corinthians 1:26-2:16
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The Lutheran Church–Missouri Synod Daily Lectionary from the Lutheran Service Book (2006) skips over part of 1 Samuel. A summary of that portion follows: David, a fugitive from King Saul, becomes a rebel leader. Saul, who knows that David will succeed him as monarch, kills some of those (excluding others, including Jonathan) who aid David. Chapter 24 contains the famous story of David sparing the life of the monarch (his former father-in-law) who had tried more than once to kill him.
That content fits well with a part of 1 Corinthians 1:
No. God chose those who by human standards are fools to shame the wise; he chose those who by human standards are common and contemptible–indeed those who count for nothing–to reduce to nothing all those that do count for something, so that no human being might feel boastful before God.
–Verses 27-29, The New Jerusalem Bible
Saul was of less than “noble” origin. His activity while chosen king as chasing runaway donkeys, after all. But Saul was tall and handsome by the standards of the day. And he was powerful relative to young David, who, in contrast, was the son his father left tending the sheep when Samuel met the other brothers. The choice of David was an unlikely one by human standards.
Many of God’s choices will surprise us. First we need to be sure that we have perceived correctly that x is God’s choice. (This can be difficult.) But, assuming that x is God’s choice, it might violate our sense of what ought to be. Saul preferred to be the founder of a dynasty and for Jonathan to succeed him immediately. Yet that was not what happened. How will we respond to God’s choices?
KENNETH RANDOLPH TAYLOR
OCTOBER 15, 2012 COMMON ERA
THE FEAST OF ALL CHRISTIAN EDUCATORS AND INTELLECTUALS
THE FEAST OF ROBERT HERRICK, POET
THE FEAST OF SAINT TERESA OF AVILA, ROMAN CATHOLIC NUN
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http://blogatheologica.wordpress.com/2013/05/27/1-samuel-and-1-corinthians-part-ii-gods-choices/
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