Devotion for July 13 (LCMS Daily Lectionary)   3 comments

Above:  Saint Paul Writing His Epistles, by Valentin de Boulogne

Image in the Public Domain

Judges and Galatians, Part II:  Obligations

JULY 13, 2022


Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236


The Assigned Readings:

Judges 13:1-25

Psalm 61 (Morning)

Psalms 138 and 98 (Evening)

Galatians 2:1-21


The call of God on one’s life imposes some obligations and lifts others.  This theme plays out in Judges 13, the account which culminates in the birth of the judge Samson, designated to end the Philistine oppression of the Israelites.  He was supposed to obey rules governing hair and wine.  Yet the lifting of the obligation of male circumcision is a prominent part of Galatians 2.  The mandate to care for the poor remains, however.  Our justification is in Christ, Paul wrote, so “saving justice” does not come from the Law of Moses.  This principle did not apply to Samson for reasons of chronology.

We are not our own; no, we belong to God. Sometimes God’s call on our lives requires us to abandon certain traditions, such as the prohibition against table fellow ship with Gentiles in Galatians 2.  Yet, when one reads the other account of the Council of Jerusalem in Acts 15, one finds some old rules which continue to apply:

…to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from illicit marriages.

–Acts 15:29, The New Jerusalem Bible

But circumcision ceases to be obligatory.

As I have written already, male circumcision is a traditional part of Jewish identity.  Recent (as of 2012) international disputes regarding the practice reinforce this point.  But an outward sign which few people will see is not more important than public acts of compassion, such as caring effectively for the poor in the name of God.  A hokey song whose music and shallow, repetitive words I despise does at least convey a simple truth nevertheless:

They’ll know we are Christians by our love.







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