Archive for June 2012

Proper 2, Year C   Leave a comment


Above:  Moravian Logo in Stained Glass

Image Source = JJackman

Mercy, Judgment, and Grace

The Sunday Closest to May 18

NOT OBSERVED IN 2016

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Genesis 45:1-15 (New Revised Standard Version):

Joseph could no longer control himself before all those who stood by him, and he cried out,

Send everyone away from me.

So no one stayed with him when Joseph made himself known to his brothers. And he wept so loudly that the Egyptians heard it, and the household of Pharaoh heard it. Joseph said to his brothers,

I am Joseph. Is my father still alive?

But his brothers could not answer him, so dismayed were they at his presence.

Then Joseph said to his brothers,

Come closer to me.

And they came closer. He said,

I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest. God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, “Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay. You shall settle in the land of Goshen, and you shall be near me, you and your children and your children’s children, as well as your flocks, your herds, and all that you have. I will provide for you there– since there are five more years of famine to come– so that you and your household, and all that you have, will not come to poverty.” And now your eyes and the eyes of my brother Benjamin see that it is my own mouth that speaks to you. You must tell my father how greatly I am honored in Egypt, and all that you have seen. Hurry and bring my father down here.

Then he fell upon his brother Benjamin’s neck and wept, while Benjamin wept upon his neck. And he kissed all his brothers and wept upon them; and after that his brothers talked with him.

Psalm 37:1-12 (1979 Book of Common Prayer):

Do not fret yourself because of evildoers;

do not be jealous of those who do no wrong.

2 For they shall soon whither like the grass,

and like the green grass they fade away.

3 Put your trust in the LORD and do good,

dwell in the land and feed on its riches.

Take delight in the LORD,

and he shall give you your heart’s desire.

Commit your way to the LORD and put your trust in him,

and he will bring it to pass.

He will make your righteousness as clear as the light

and your just dealing as the noonday.

Be still and wait for the LORD

and wait patiently for him.

8  Do not fret yourselves over the one who prospers,

the one who succeeds in evil schemes.

9  Refrain from anger, leave rage alone;

do not fret yourself; it leads only to evil.

10 For evildoers shall be cut off,

but those who wait upon the LORD shall possess the land.

11  In a little while the wicked shall be no more;

you shall search out their place, but they will not be there.

12  But the lowly shall possess the land;

they will delight in abundance of peace.

41 But the deliverance of the righteous comes from the LORD;

he is their stronghold in time of trouble.

42 The LORD will help them and rescue them;

he will rescue them from the wicked and deliver them,

because they seek refuge in him.

1 Corinthians 15:35-49 (The Jerusalem Bible):

Someone may ask,

How are dead people raised, and what sort of body do they have when they come back?

These are stupid questions.  Whatever you sow in the ground has to die before it is given new life and the thing that you sow is not what is going to come; you sow  a bare grain, say of wheat or something like that, and then God gives it the sort of body that he has chosen:  each sort of seed gets its own sort of body.

Everything that is flesh is not the same flesh:  there is human flesh, animals’ flesh, the flesh of birds and the flesh of fish.  Then there are heavenly bodies and there are earthly bodies; but the heavenly bodies have a beauty of their own and the earthly bodies a different one.  The sun has its brightness, the moon a different brightness, and the stars a different brightness, and the stars differ from each other in brightness.  It is the same with the resurrection of the dead:  the thing that is sown is perishable but what is raised is imperishable; the thing that is sown is contemptible but what is raised is glorious; the thing that is sown is weak but what is raised is powerful; when it is sown it embodies the soul, when it is raised it embodies the spirit.

If the soul has its own embodiment, so dies the spirit have its own embodiment.  The first man, Adam, as scripture says, became a living soul; but the last Adam has become a life-giving spirit.  That is, first the one with the soul, not the spirit, and after that, the one with the spirit.  The first man, being from the earth, is earthly by nature; the second man is from heaven.  As this earthly man was, so are we on earth; and as the heavenly man is, so are we in heaven.  And we, who have been modelled on the earthly man, will be modelled on the heavenly man.

Luke 6:27-38 (The Jerusalem Bible):

[Jesus continued,]

But I say this to you who are listening:  Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly.  To the man who slaps you on one cheek, present the other cheek too; to the man who takes your cloak from you, do not refuse your tunic.  Give to everyone who asks you, and do not ask for your property back from the man who robs you.  Treat others as you would like them to treat you.  If you love those who love you, what thanks can you expect?  Even sinners love those who love them.  And if you do good to those who do good to you, what thanks can you expect?  For even sinners do that much.  And if you lend to those from whom you hope to receive, what thanks can you expect?  Even sinners lend to sinners to get back the same amount.  Instead, love your enemies and do good, and lend without any hope of return.  You will have a great reward, and you will be sons of the Most High, for he himself is kind to the ungrateful and the wicked.

Be compassionate as your Father is compassionate.  Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned.  Give, and there will be gifts for you:  a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.

The Collect:

O Lord, you have taught us that without love whatever we do is worth nothing: Send your Holy Spirit and pour into our hearts your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Proper 2, Year A:

https://ordinarytimedevotions.wordpress.com/2010/11/13/proper-2-year-a/

Proper 2, Year B:

https://ordinarytimedevotions.wordpress.com/2011/06/28/proper-2-year-b/

Genesis 45:

https://ordinarytimedevotions.wordpress.com/2011/02/11/proper-15-year-a/

1 Corinthians 15:

https://ordinarytimedevotions.wordpress.com/2011/10/23/week-of-proper-19-saturday-year-2/

Luke 6:

https://ordinarytimedevotions.wordpress.com/2011/10/18/week-of-proper-18-thursday-friday-and-saturday-year-2/

https://ordinarytimedevotions.wordpress.com/2011/03/16/week-of-proper-18-thursday-year-1/

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 Rise, heart, thy Lord is risen.  Sing his praise

Without delays,

Who takes thee by the hand, that thou likewise

With him may’st rise;

That, as his death calcined thee to dust,

His life may make thee gold, and much more just….

–George Herbert

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Joseph forgave his brothers who sold him into slavery.  God, he said, used that dastardly deed to help many others years after the fact.  Nevertheless, forgiving those who had sold him into slavery seems like a spiritual feat under my circumstance.  It is possible only by grace.  Being better than others might expect–doing more than one must–being as merciful as possible by grace–is the unifying core of this Sunday’s readings.  Dong this consists of nothing less than applying to others the same love one has received from God.  Thus grace is supposed to beget more grace.

We have a model–Jesus–to follow.  We have his ethical teachings and his life.  And he have his resurrection.  People murdered him.  He forgave them.  He even interceded for them.  Peter denied Jesus, who forgave him.  Jesus is the “man of heaven” whose image each of us can bear.  Bearing our Lord’s image, forgiving our enemies, refraining from baseless judgments–these are possible by grace and free will, the latter of which exists because of grace.  So these are possible ultimately by grace.  These can be very difficult tasks, and I have not mastered them.  But I have learned them better than before.  And I look forward to becoming more proficient at them.  Moral perfectionism is quite unrealistic, for flawed beings can never achieve that goal.  But we can do better.  And God–in Christ–offers to help us do so.

I have known this help many times.  During one particular season of my life I detected much sudden grace.  It was an extremely difficult time, so the grace was that much more obvious.  My spiritual life improved greatly without much effort on my part.  I found that my internal reality had changed for the better overnight.  I did not object; I cooperated instead.  And my willingness to extend mercy to my enemies came in time–not immediately, to be sure; it is still coming.  God, I perceive, meets us where we are and carries us as far as we need to go.  Our task is to cooperate.

KENNETH RANDOLPH TAYLOR

APRIL 14, 2012 COMMON ERA

THE FEAST OF SAINT FULBERT OF CHARTRES, ROMAN CATHOLIC BISHOP

THE FEAST OF EDWARD THOMAS DEMBY, EPISCOPAL SUFFRAGAN BISHOP OF ARKANSAS, AND HENRY BEARD DELANY, EPISCOPAL SUFFRAGAN BISHOP OF NORTH CAROLINA

THE FEAST OF GEORGE FREDERICK HANDEL, COMPOSER

THE FEAST OF SAINT WANDREGISILUS OF NORMANDY, ROMAN CATHOLIC ABBOT, AND SAINT LAMBERT OF LYONS, ROMAN CATHOLIC ABBOT AND BISHOP

Modified on June 23, 2012 Common Era

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Proper 1, Year C   4 comments

Above:  An Oasis in the Sahara Desert

Image Source = Library of Congress

Trusting in God

The Sunday Closest to May 11

NOT OBSERVED IN 2016

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Jeremiah 17:5-11 (Revised English Bible):

These are words of the LORD:

A curse on anyone who trusts in mortals and leans for support on human kind,

while his heart is far from the LORD!

He will be like a juniper in the steppeland;

when good comes he is unaware of it.

He will live among the rocks in the wilderness, in a salt, uninhabited land.

Blessed is anyone who trusts in the LORD, and rests his confidence on him.

He will be like a tree planted by the waterside,

that sends out its roots along a stream.

When the heat comes it has nothing to fear;

its foliage stays green.

Without care in a year of drought,

it does not fail to bear fruit.

The heart is deceitful above any other thing, desperately sick;

who can fathom it?

I, the LORD, search the mind and test the heart,

requiting each one for his conduct and as his deeds deserve.

Like a partridge sitting on a clutch of eggs which it has not laid,

so is he who amasses wealth unjustly.

Before his days are half done it will leave him, and he will be a fool at the last.

Psalm 1 (Revised English Bible):

Happy is the one who does not take the counsel of the wicked for a guide,

or follow the path that sinners tread, or take his seat in the company of scoffers.

His delight is in the law of the LORD; it is his meditation day and night.

He is like a tree planted beside water channels;

it yields its fruit in season and its foliage never fades.

So he too prospers in all he does.

The wicked are not like this; rather they are like chaff driven by the wind.

When judgment comes, therefore, they will not stand firm,

nor will sinners in the assembly of the righteous.

The LORD watches over the way of the righteous, but the way of the wicked is doomed.

1 Corinthians 15:12-20 (The Jerusalem Bible):

Now if Christ raised from the dead is what has been preached, how can some of you be saying that there is no resurrection of the dead?  If there is no resurrection of the dead, Christ himself cannot have been raised, and if Christ has not been raised then our preaching is useless and your believing it is useless;  indeed, we are shown up as witnesses who have committed perjury before God, because we swore in evidence before God that he had raised Christ to life.  For if the dead are not raised, Christ has not been raised, and if Christ has not been raised, you are still in your sins.  And what is more serious, all who have died in Christ have perished.  If our hope in Christ has been for this life only, we are the most unfortunate of all people.

But Christ has in fact been raised from the dead, the first-fruits of all who have fallen asleep.

Luke 6:17-26 (The Jerusalem Bible):

He [Jesus] then came down with them and stopped at a piece of level ground where there was a large gathering of his disciples with a great crowd of people from all parts of Judaea and from Jerusalem and from the coastal region of Tyre and Sidon who had come to hear him and to be cured of their diseases.  People tormented by unclean spirits were also cured, and everyone in the crowd was trying to touch him because power came out of him that cured them all.

Then fixing his eyes on his disciples he [Jesus] said:

How happy are you who are poor; yours is the kingdom of God.

Happy are you who are hungry now; you shall be satisfied.

Happy are you who weep now; you shall laugh.

Happy are you when people hate you, drive you out, abuse you, denounce your name as criminal, on account of the Son of Man.  Rejoice when that day comes and dance for joy, for then your reward will be great in heaven.  This was the way their ancestors treated the prophets.

But alas for you who are rich; you are having your consolation now.

Alas for you who have your fill now; you shall go hungry.

Alas for you who laugh now; you shall mourn and weep.

Alas for you when the world speaks well of you!  This was the way their ancestors treated the false prophets.

The Collect:

O  God, the strength of all who put their trust in you: Mercifully accept our prayers; and because in our weakness we can do nothing good without you, give us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Proper 1, Year A:

https://ordinarytimedevotions.wordpress.com/2010/11/12/proper-1-year-a/

Proper 1, Year B:

https://ordinarytimedevotions.wordpress.com/2011/06/23/proper-1-year-b/

Jeremiah 17:

http://lenteaster.wordpress.com/2010/10/28/fourteenth-day-of-lent/

1 Corinthians 15:

https://ordinarytimedevotions.wordpress.com/2011/10/23/week-of-proper-19-thursday-year-2-and-week-of-proper-19-friday-year-2/

Luke 6:

https://ordinarytimedevotions.wordpress.com/2011/03/14/week-of-proper-18-tuesday-year-1/

https://ordinarytimedevotions.wordpress.com/2011/03/15/week-of-proper-18-wednesday-year-1/

https://ordinarytimedevotions.wordpress.com/2011/10/18/week-of-proper-18-tuesday-year-2-and-week-of-proper-18-wednesday-year-2/

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The theme of trusting in God unites the readings.

When one is reviled and persecuted for the sake of righteousness, what does one have?  God.  When one is poor, hungry, and sorrowful, what does one have?  God.  In particular, in reference to 1 Corinthians 15:12-20, one has the Resurrected Christ, without whom we Christians

are of all people most to be pitied.  (19b, New Revised Standard Version)

Self-reliance will not suffice, for the wealthy, full, and laughing ones, plus those held in esteem all receive woes in our Lord’s Sermon on the Plain.

That is a profoundly counter-cultural message.  Woe to the respected, wealthy, full, and laughing?  Let me count the seconds before a Republican pundit or politician cries “class warfare!”  (I am flying my liberal flag.)  But reliance on God is the key, and such reliance contradicts conventions about self-made men and women.  All that we have comes from God.  All tat we can be is due to God.  Our stewardship of those resources is a great spiritual matter.

Trusting in God can be difficult; I know.  It is still hard for me much of the time.  On the other hand, it has become easier.  But it is all that I have, really.  Everything else is transitory, but God is everlasting.  Everything else is a collection of means to various ends, hopefully positive ones.  Yet God is the greatest end.  In that mystery called God I find my destiny, whatever that will entail.  May you, O reader, find your destiny there also, whatever that will entail.

KENNETH RANDOLPH TAYLOR

APRIL 13, 2012 COMMON ERA

THE FEAST OF SAINT HERMENEGILD, VISIGOTHIC PRINCE AND ROMAN CATHOLIC MARTYR

THE FEAST OF SAINT HUGH OF ROUEN, ROMAN CATHOLIC BISHOP, ABBOT, AND MONK

THE FEAST OF SAINT MARTIN I, BISHOP OF ROME

THE FEAST OF MIKAEL AGRICOLA, FINNISH LUTHERAN BISHOP OF TALLINN

Modified on June 23, 2012 Common Era