Above: St. James Episcopal Church, Cedartown, Georgia, May 1, 2011
Image Source = Bill Monk, Episcopal Diocese of Atlanta
“At the Name of Jesus….”
OCTOBER 31, 2022
NOVEMBER 1 and 2, 2022
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Holy Women, Holy Men: Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada. I invite you to follow it with me.
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COMPOSITE FIRST READING
Philippians 2:1-3:1a (Revised English Bible):
If then our common life in Christ yields anything to stir the heart, any consolation of love, any participation in the Spirit, any warmth of affection or compassion, fill up my cup of happiness by thinking and feeling alike, with the same love for one another and a common attitude of mind. Leave no room for selfish ambition and vanity, but humbly reckon others better than yourselves. Look to each other’s interests and not merely to your own.
Take to heart among yourselves what you find in Christ Jesus:
He was in the form of God; yet he laid no claim to equality with God, but made himself nothing, assuming the form of a slave. Bearing the human likeness, sharing the human lot, he humbled himself, and was obedient, even to the point of death, death on a cross! Therefore God raised him to the heights and bestowed on him the name above all names, that at the name of Jesus every knee should bow–in heaven, on earth, and in the depths–and on every tongue acclaim, “Jesus Christ is Lord,” the glory of God the Father.
So you too, my friends, must be obedient, as always; even more, now that I am absent, than when I was with you. You must work out your own salvation in fear and trembling; for it is God who works in you, inspiring both the will and the deed, for his own chosen purpose.
Do everything without grumbling or argument. Show yourselves innocent and above reproach, faultless children of God in a crooked and depraved generation, in which you shine like stars in a dark world and proffer the word of life. Then you will be my pride on the day of Christ, proof that I did run my race in vain or labour in vain. But if my lifeblood is to be poured out to complete the sacrifice and offering up of your faith, I rejoice and share my joy with you all. You too must rejoice and share your joy with me.
I hope, in the Lord Jesus, to send Timothy to you soon; it will cheer me up to have news of you. I have no one else here like him, who has a genuine concern for your affairs; they are all bent on their own interests, not on those of Christ Jesus. But Timothy’s record is known to you: You know that he has been at my side in the service of the gospel like a son working under his father. So he is the one I mean to send as soon as I see how things go with me; and I am confident, in the Lord, that I shall be coming myself before long.
I have decided I must also send our brother Epaphroditus, my fellow-worker and comrade, whom you commissioned to attend to my needs. He has been missing you all, and was upset because you heard he was ill. Indeed he was dangerously ill, but God was merciful to him; and not only to him but to me, to spare me one sorrow on top of another. For this reason I am all the more eager to send him and give you the happiness of seeing him again; that will relieve my anxiety as well. Welcome him then in the fellowship of the Lord with wholehearted delight. You should honour people like him; in Christ’s cause he came near to death, risking his life to render me the service you could not give. And now, my friends, I wish you joy in the Lord.
RESPONSE FOR MONDAY
Psalm 131 (1979 Book of Common Prayer):
1 O LORD, I am not proud;
I have no haughty looks.
2 I do not occupy myself with great matters,
or with things that are too hard for me.
3 But I still my soul and make it quiet,
like a child upon its mother’s breast;
my soul is quieted within me.
4 O Israel, wait upon the LORD,
from this time forth for evermore.
RESPONSE FOR TUESDAY
Psalm 22:22-28 (1979 Book of Common Prayer):
22 Praise the LORD, you that fear him;
stand in awe of him, O offspring of Israel;
all you of Jacob’s line, give glory.
23 For he does not despise nor abhor the poor in their poverty;
neither does he hide his face from them;
but when they cry to him he hears them.
24 My praise is of him in the great assembly;
I will perform my vows in the presence of those who worship him.
25 The poor shall eat and be satisfied,
and those who seek the LORD shall praise him:
“May your heart love for ever!”
26 All the ends of the earth shall remember and turn to the LORD,
and all the families of the nations shall bow before him.
27 For kingship belongs to the LORD;
he rules over the nations.
28 To him alone who sleep in the earth bow down in worship;
all who go down to the dust fall before him.
RESPONSE FOR WEDNESDAY
Psalm 62:6-14 (1979 Book of Common Prayer):
6 For God alone my soul in silence waits;
truly, my hope is in him.
7 He alone is my rock and my salvation,
my stronghold, so that I shall not be shaken.
8 In God is my safety and my honor;
God is my strong rock and my refuge.
9 Put your trust in him always, O people,
pour out your hearts before him, for God is our refuge.
10 Those of high degree are but a fleeting breath,
even those of low estate cannot be trusted.
11 On the scales they are lighter than a breath,
all of them together.
12 Put no trust in extortion;
in robbery take no empty pride;
though wealth increases, set not your heart upon it.
13 God has spoken once, twice have I heard it,
that power belongs to God.
14 Steadfast love is yours, O Lord,
for you repay everyone according to his deeds.
COMPOSITE GOSPEL READING
Luke 14:12-33 (Revised English Bible):
Then he [Jesus] said to his host,
When you are having guests for lunch or supper, do not invite your friends, your brothers or other relations, or your rich neighbours; they will only ask you back again and so you will be repaid. But when you give a party, ask the poor, the cripples, the lame, and the blind. That is the way to find happiness, because they have no means of repaying you. You will be repaid on the day when the righteous rise from the dead.
Hearing this one of the company said to Jesus,
Happy are those who sit at the feast in the kingdom of God!
Jesus answered,
A man was giving a big dinner party and had sent out many invitations. At dinner-time he sent his servant to tell his guests, “Come please, everything is now ready.” One after another they all sent excuses. The first said, “I have bought a piece of land, and I must go and inspect it; please accept my apologies.” The second said, “I have bought five yoke of oxen, and I am on my way to try them out; please accept my apologies.” The next said, “I cannot come; I have just got married.” When the servant came back he reported this to his master. The master of the house was furious and said to him, “Go out quickly into the streets and alleys of the town, and bring in the poor, the crippled, the blind, and the lame.” When the servant informed him that his orders had been carried out and there was still room, his master replied, “Go out on the highways and compel them to come in; I want my house full. I tell you, not one of those who were invited shall taste my banquet.”
Once when great crowds were accompanying Jesus, he turned to them and said:
If anyone comes to me and does not hate his father and mother, wife and children, brothers and sisters, even his own life, he cannot be a disciple of mine. No one who does not carry his cross and come with me can be a disciple of mine. Would any of you think of building a tower without first sitting down and calculating the cost, to see whether he could afford to finish it? Otherwise, if he has laid its foundation and then is unable to complete it, everyone who sees it will laugh at him. ”There goes the man,” they will say, “who started to build and could not finish.” Or what king will march to battle against another king, without first sitting down to consider whether with ten thousand men he can face an enemy coming to meet him with twenty thousand? If he cannot, then, long before the enemy approaches, he sends envoys and asks for terms. So also, if you are not prepared to leave all your possessions behind, you cannot be my disciples.
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The Collect:
Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
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Some Related Posts:
Week of Proper 26: Monday, Year 1:
https://ordinarytimedevotions.wordpress.com/2011/05/16/week-of-proper-26-monday-year-1/
Week of Proper 26: Tuesday, Year 1:
https://ordinarytimedevotions.wordpress.com/2011/05/17/week-of-proper-26-tuesday-year-1/
Week of Proper 26: Wednesday, Year 1:
https://ordinarytimedevotions.wordpress.com/2011/05/18/week-of-proper-26-wednesday-year-1/
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1. At the name of Jesus every knee shall bow,
every tongue confess him King of glory now;
’tis the Father’s pleasure we should call him Lord,
who from the beginning was the mighty Word.
2. Humbled for a season, to receive a name
from the lips of sinners unto whom he came,
faithfully he bore it, spotless to the last,
brought it back victorious when from death he passed.
3. Bore it up triumphant with its human light,
through the ranks of creatures to the central height,
to the throne of Godhead, to the Father’s breast;
filled it with the glory of that perfect rest.
4. In your hearts enthrone him; there let him subdue
all that is not holy, all that is not true.
Crown him as your captain in temptation’s hour;
let his will enfold you in its light and power.
–Caroline M. Noel, 1870
Philippians 2:5-11 forms the basis of the great 1870 hymn, “At the Name of Jesus.” I do not recall ever singing it prior to attending an Episcopal church. The 1965 Methodist Hymnal and the 1989 United Methodist Hymnal contain the hymn, so it was at least a hypothetical option in the rural United Methodist congregations I attended as a youth. More importantly, however, this hymn was not in the Cokesbury Worship Hymnal, so I guess that “At the Name of Jesus” did not pass muster for that reason. Some of the churches I had to attend when young had quite limited knowledge of hymns, restricted mostly to the Cokesbury Worship Hymnal. At least I am in a better place now.
The words of the glorious hymn speak of the humility of Jesus. This theme echoes in Philippians 2, of course. And, if one reads the composite lesson from Luke 14, one finds Jesus teaching about humility. True humility is knowing who one is and being comfortable with that. Love, like humility, does insist on its own way; it is considerate of others and leads to self-sacrifice.
Take up your cross and follow me,
Jesus says. These words fit nicely with Paul’s description of Jesus in Philippians 2. (I adore how lectionaries work very well much of the time!)
I notice also the concern for the Philippians in the epistle. Epaphroditus, when quite ill, was more concerned about the Philippians’ fears for him than about the fact he was seriously ill. And Paul sought news from that church, saying that the updates would delight him. Based on these readings, I propose that the first sacrifices we ought to make to God are apathy and anger toward one another, so that we will have only concern for each other. That would be a wonderful way to live and become a walking billboard for Jesus.
In your hearts enthrone him; let him there subdue
all that is not holy, all that is not true.
Crown him as your captain in temptation’s hour;
let his will enfold you in its light and power.
KRT
http://blogatheologica.wordpress.com/2012/05/09/at-the-name-of-jesus/
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