Week of Proper 16: Tuesday, Year 2   5 comments

Above:  Dill

Traditions

AUGUST 28, 2018

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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2 Thessalonians 2:1-17 (The Jerusalem Bible):

To turn now, brothers, to the coming of our Lord Jesus Christ and how we shall all be gathered round him:  please do not get excited too soon or alarmed by any prediction or rumour or any letter claiming to come from us, implying that the Day of the Lord has already arrived.  Never let anyone deceive you in this way.

It cannot happen until the Great Revolt has taken place and the Rebel, the Lost One, has appeared.  This is the Enemy, the one who claims to be so much greater than all that men call ‘god’, so much greater than anything that is worshipped, that he enthrones himself in God’s sanctuary and claims that he is God.  Surely you remember me telling you this when I was with you?  And you know, too, what is still holding back from appearing before his appointed time.  Rebellion is at work already, but in secret, and the one who is holding it back has first to be removed before the Rebel appears openly.  The Lord will kill him with the breath of his mouth and will annihilate him with his glorious appearance at his coming.

But when the Rebel comes, Satan will set to work:  there will be all kinds of miracles and a deceptive show of signs and portents, and everything evil that can deceive those who are bound for destruction because they would not grasp the love of the truth which could have saved them.  The reason why God is sending a power to delude them and make them believe what is untrue is to condemn all who refused to believe in the truth and choose wickedness instead.

But we feel we must be continually thanking God for you, brothers whom the Lord loves, because God chose you from the beginning to be saved by the sanctifying Spirit and by faith in the truth.  Through the Good News that we brought he called you to this so that you should share the glory of our Lord Jesus Christ.  Stand firm, then, brothers, and keep the traditions that we taught you, whether by word of mouth or by letter.  May our Lord Jesus Christ himself, and God the Father who has given us his love and, through his grace, such inexhaustible comfort and such sure hope, comfort you and strengthen you in everything good that you do or say.

Psalm 96:7-13 (1979 Book of Common Prayer):

7 Ascribe to the LORD, you families of the peoples;

ascribe to the LORD honor and power.

Ascribe to the LORD the honor due his Name;

bring offerings and come into his courts.

Worship the LORD in the beauty of holiness;

let the whole earth tremble before him.

10 Tell it out among the nations:  ”The LORD is King!

he has made the world so firm that it cannot be moved;

he will judge the peoples with equity.”

11 Let the heavens rejoice, and let the earth be glad;

let the sea thunder and all that is in it;

let the field be joyful and all that is therein.

12 Then shall all the trees of the wood shout for joy

before the LORD when he comes,

when he comes to judge the earth.

13 He will judge the world with righteousness

and the peoples with his truth.

Matthew 23:23-26 (The Jerusalem Bible):

[Jesus continued,]

Alas for you , scribes and Pharisees, you hypocrites!  You who pay tithe of mint and dill and cummin and have neglected the weightier matters of the Law–justice, mercy, good faith!  These you should have practised, without neglecting the others.  You blind guides!  Straining out gnats and swallowing camels!

Alas for you, scribes and Pharisees, you hypocrites!  You who clean the outside of cup and dish and leave the inside full of extortion and intemperance. Blind Pharisee!  Clean the inside of cup and dish first so that the outside may become clean as well.

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The Collect:

Grant, O merciful God, that your Church, being gathered together in unity by your Holy Spirit, may show forth your power among all peoples, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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There are traditions then there are traditions.

Deuteronomy 14:22 and Leviticus 27:30 required the tithing of major edible agricultural products for the support of the Levites, dedicated to religious duties.  Yet Pharisees, just one sect in the diverse landscape of First Century C.E. Palestinian Judaism, applied this rule to garden herbs, such as mind, dill, and cummin.  They were overly meticulous in the letter of the law and insisted on a form of piety most people could not afford to maintain.  Jesus valued “justice, mercy, and good faith” more highly than legalistic minutae.

We–especially those of us with personalities which make us prone to fixate on details–sometimes stare at proverbial trees so much that we forget to look up and think about the forest.  The Levites had to eat, and God had set them apart for full-time religious duties.  So Jesus did not object to the tithe on major crops for their benefit.  Yet the scale of a field is much greater than that of a garden in a small yard.  Herbs were not main crops, so the tithe law did not apply to them.  These Pharisees were fixating on a detail which did not exist as if it did, and simultaneously they failed to give sufficient attention to “justice, mercy, and good faith.”  These were traditions worth keeping.

We read in 2 Thessalonians 2:13-17 to stand firm in certain traditions.  This exhortation follows a reminder not to commit apostasy–in this case, to follow evil which God will defeat.  Often those who commit deeds think that they are righteous; their actions are malicious and those who commit them are terribly deluded.  Frequently a form of religion provides justification for such evil.  Most of the major religions in the world include the principle we Christians call the Golden Rule:  Do to others as you want them to do to you.  Yet the history of these religions is replete with allegedly sacred violence and holy wars.

The crucifixion and resurrection of Jesus occupy the heart of Pauline Christology.  With the resurrection we see God demonstrating the extent of divine power to overcome the works of evil.  People could kill Jesus unjustly, but God could resurrect him.  This ought to indicate the end of “sacred violence” and of scapegoating, but we humans (some of us, anyway) continues these erroneous traditions.  Instead, may we abandon such traditions and practice the traditions of loving one another, comforting each other, giving each other reasons for legitimate hope, and practicing “justice, mercy, and good faith” daily.

KRT

http://blogatheologica.wordpress.com/2011/10/10/traditions/

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