Proper 11, Year B   27 comments

Above:  Mosaic of Jesus, the Good Shepherd, from Ravenna, Italy

Beyond Estrangement

The Sunday Closest to July 20

The Ninth Sunday After Pentecost

JULY 22, 2018

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FIRST READING AND PSALM:  OPTION #1

2 Samuel 7:1-14a (New Revised Standard Version):

When David, the king, was settled in his house, and the LORD had given him rest from all his enemies around him, the king said to the prophet Nathan,

See now, I am living in a house of cedar, but the ark of God stays in a tent.

Nathan said to the king,

Go, do all that you have in mind; for the LORD is with you.

But that same night the word of the LORD came to Nathan:

Go and tell my servant David: Thus says the LORD: Are you the one to build me a house to live in? I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent and a tabernacle. Wherever I have moved about among all the people of Israel, did I ever speak a word with any of the tribal leaders of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?” Now therefore thus you shall say to my servant David: Thus says the LORD of hosts: I took you from the pasture, from following the sheep to be prince over my people Israel; and I have been with you wherever you went, and have cut off all your enemies from before you; and I will make for you a great name, like the name of the great ones of the earth. And I will appoint a place for my people Israel and will plant them, so that they may live in their own place, and be disturbed no more; and evildoers shall afflict them no more, as formerly, from the time that I appointed judges over my people Israel; and I will give you rest from all your enemies. Moreover the LORD declares to you that the LORD will make you a house. When your days are fulfilled and you lie down with your ancestors, I will raise up your offspring after you, who shall come forth from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be a father to him, and he shall be a son to me.

Psalm 89:20-37 (1979 Book of Common Prayer):

20  I have found David my servant;

with my holy oil have I anointed him.

21  My hand will hold him fast

and my arm will make him strong.

22  No enemy shall deceive him,

nor any wicked man bring him down.

23  I will crush his foes before him

and strike down those who hate him.

24  My faithfulness and love shall be with him,

and he shall be victorious through my Name.

25  I shall make his dominion extend

from the Great Sea to the River.

26  He will say to you, ‘You are my Father,

my God, and the rock of my salvation.’

27  I will make him my firstborn

and higher than the kings of the earth.

28  I will keep my love for him for ever,

and my covenant will stand firm for him.

29  I will establish his line for ever

and his throne as the days of heaven.”

30  ”If his children forsake my law

and do not walk according to my judgments;

31  If they break my statutes

and do not keep my commandments;

32  I will punish their transgressions with a rod

and their iniquities with the lash;

33  But I will not take my love from him,

nor let my faithfulness prove false.

34  I will not break my covenant,

nor change what has gone out of lips.

35  Once for all I have sworn by my holiness:

‘I will not lie to David.

36  His line shall endure for ever

and his throne as the sun before me;

37  It shall stand fast for evermore like the moon,

the abiding witness in the sky.'”

FIRST READING AND PSALM:  OPTION #2

Jeremiah 23:1-6 (New Revised Standard Version):

Woe to the shepherds who destroy and scatter the sheep of my pasture!

says the LORD. Therefore thus says the LORD, the God of Israel, concerning the shepherds who shepherd my people:

It is you who have scattered my flock, and have driven them away, and you have not attended to them. So I will attend to you for your evil doings, says the LORD. Then I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing,

says the LORD.

The days are surely coming,

says the LORD,

when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: “The LORD is our righteousness.”

Psalm 23 (1979 Book of Common Prayer):

1  The LORD is my shepherd;

I shall not be in want.

2  He makes me lie down in green pastures

and leads me beside still waters.

3  He revives my soul

and guides me along right pathways for his Name’s sake.

4  Though I walk through the valley of the shadow of death,

I shall fear no evil;

for you are with me;

your rod and your staff, they comfort me.

5  You spread a table before me in the presence of those who trouble me;

you have anointed my head with oil,

and my cup is running over.

6  Surely your goodness and mercy shall follow me all the days of my life,

and I will dwell in the house of the LORD for ever.

SECOND READING

Ephesians 2:11-22 (New Revised Standard Version):

Remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision” — a physical circumcision made in the flesh by human hands– remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So he came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling place for God.

GOSPEL READING

Mark 6:30-34, 53-56 (New Revised Standard Version):

The apostles gathered around Jesus, and told him all that they had done and taught. He said to them,

Come away to a deserted place all by yourselves and rest a while.

For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a deserted place by themselves. Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.

When they had crossed over, they came to land at Gennesaret and moored the boat. When they got out of the boat, people at once recognized him, and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.

The Collect:

Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Proper 11, Year A:

https://ordinarytimedevotions.wordpress.com/2010/12/31/proper-11-year-a/

2 Samuel 7:

http://adventchristmasepiphany.wordpress.com/2011/06/05/fourth-sunday-of-advent-year-b/

http://adventchristmasepiphany.wordpress.com/2010/09/15/advent-devotion-for-december-24/

http://adventchristmasepiphany.wordpress.com/2011/06/12/week-of-3-epiphany-wednesday-year-2/

Jeremiah 23:

http://adventchristmasepiphany.wordpress.com/2010/09/15/advent-devotion-for-december-18/

Mark 6:

http://adventchristmasepiphany.wordpress.com/2010/09/15/third-day-of-epiphany/

http://adventchristmasepiphany.wordpress.com/2010/10/09/week-of-4-epiphany-saturday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/10/09/week-of-5-epiphany-monday-year-1/

Matthew 14 (Parallel to Mark 6):

https://ordinarytimedevotions.wordpress.com/2011/01/14/proper-13-year-a/

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The Pauline reading from Ephesians (from perhaps 58-59 C.E.) speaks of reconciliation in Christ between Jews and Gentiles.  Members of the two groups “are no longer strangers and aliens, but…citizens with the saints and also members of the household of God.”  It is a beautiful vision.

History, however, tells a different story.  The estrangement between Christians and Jews was unmistakable by 85 C.E., at the composition of the Gospel of Matthew, written to Jewish Christians, marginalized members of the Jewish community.  And, about a decade later, came the Gospel of John, which utilizes invective against Jews.  From there the history of Christian Anti-Semitism spans millennia and includes shameful instances of violence and discrimination.

It did not have to be this way.  Beyond Jewish-Christian relations, there is a long and shameful history of professing Christians justifying and perpetrating racism, xenophobia, nativism, and other forms of hatred toward their fellow human beings.  It did not have to be this way.  It does not have to be this way.  It does not have to continue to be this way.

Jesus is the Good Shepherd of all sheep who will come to him and all whom he draws successfully to himself.  We sheep are Gentiles, Jews, members of various racial and ethnic groups, parts of various cultures and subcultures, heterosexuals and homosexuals.  In Christ there is no hostility among us.  So, if such hostility does exist among us, we are not mutually in Christ, are we?

There is much work to do.  We have communities to build and walls to destroy.  All of this work is in Christ, our Good Shepherd.

KRT

http://blogatheologica.wordpress.com/2011/09/20/beyond-estrangement/

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27 responses to “Proper 11, Year B

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