Above: Walking on Water, by Ivan Aivazovsky (1888)
Image in the Public Domain
We Don’t Have to Rely on Our Resources Alone
AUGUST 7, 2023
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Holy Women, Holy Men: Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada. I invite you to follow it with me.
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Numbers 11:4-15 (Richard Elliott Friedman, 2001):
And the gathered mass who were among them had a longing, and the children of Israel, as well, went back and cried, and they said,
Who will feed us meat? We remember the fish that we would eat in Egypt for free: the cucumbers and the melons and the leek and the onions and the garlics. And now, our soul is dried up. There isn’t anything–except the manna before our eyes.
And the manna: it was like a seed of coriander, and its appearance was like the appearance of bdellium. The people went around and collected and ground it in mills or pounded it in a mortar and cooked it in a pot and made it into cakes. And its taste was like the taste of something creamy made with oil. And when the dew descended on the camp at night, the manna would descend with it.
And Moses heard the people crying by their families, each at his tent entrance, and YHWH’s anger flared very much, and it was bad in Moses’ eyes. And Moses said to YHWH,
Why have you done bad to your servant, and why have I not found favor in your eyes, to set the burden of the entire people on me? Did I conceive the entire people? Did I give birth to it, that you should say to me, ‘Carry it in your bosom,’ the way a nurse carries a suckling, to the land that you swore to its fathers? From where do I have meat to give to this entire people, that they cry at me, saying, ‘Give us meat, and let’s eat’? I’m not able, I, by myself, to carry this entire people, because it’s too heavy for me. And if this is how you treat me, kill me, if I’ve found favor in your eyes, and let me not see my suffering.
Psalm 105:37-45 (1979 Book of Common Prayer):
37 He led out his people with silver and gold;
in all their tribes there was not one that stumbled.
38 Egypt was glad of their going,
because they were afraid of them.
39 He spread out a cloud for a covering,
and a fire to give light in the night season.
40 They asked, and quails appeared,
and he satisfied them with bread from heaven.
41 He opened the rock, and water flowed,
so the river ran in dry places.
42 For God remembered his holy word
and Abraham his servant.
43 So he led forth his people with gladness,
his chosen with shouts of joy.
44 He gave his people the lands of the nations,
and they took the fruit of others’ toil,
45 That they might keep his statutes
and observe his laws.
Hallelujah!
Matthew 14:22-36 (J. B. Phillips, 1972)
Directly after this [the Feeding of the Five Thousand Men, Plus Women and Children] Jesus insisted on his disciples’ getting aboard their boat and going on ahead to the other side, while he himself sent the crowds home. And when he had sent them away he sent up the hill-side quite alone, to pray. When it grew late he was there by himself while the boat was by now a good way from the shore at the mercy on the waves, for the wind was dead against them. In the small hours Jesus went out to them, walking on the lake. When the disciples caught sight of him walking on water they were terrified.
It’s a ghost!
they said, and screamed with fear. But at once Jesus spoke to them.
It’s all right! It’s I myself, don’t be afraid!
Peter said,
Lord, if it’s really you, tell me to come to you on the water.
Jesus replied,
Come on, then.
Peter stepped down from the boat and began to walk on the water, making for Jesus. But when he saw the fury of the wind he panicked and began to sink, calling out,
Lord save me!
At once Jesus reached out his hand and caught him, saying,
You little-faith! What made you lose you nerve like that?
Then, when they were both aboard the boat, the wind dropped. The whole crew came and knelt down before Jesus, crying,
You are indeed the Son of God!
When they had crossed over to the other side of the lake, they landed at Gennesaret, and when the men of that place had recognised him, they sent word to the whole surrounding country and brought all the diseased to him. They implored him to let them
touch just the edge of his cloak,
and all those who did so were completely cured.
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The Collect:
Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
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Moses faced a difficult situation. Just a few years after the Exodus of the Israelites and some other enslaved people (Exodus 12:38), he had to deal with a rebellious population nostalgic for Egyptian table scraps. And this was not the first time people had pulled this stunt, either. He was quite frustrated, so he expressed himself boldly to God. The lectionary reading form Numbers does not record the divine response, which was for Moses to share the burden of leadership with trustworthy elders.
One way of dealing successfully with a too-heavy burden is to enlist help in shouldering it. We do not have to rely on our strength and resources alone, despite what we might think and our culture might tell us. In other words, the beloved cultural icon of the self-made man is an illusion.
We read in Matthew about Peter losing his nerve and, pardon the pun, sinking like a rock. Fortunately, Jesus rescues him. Does not Jesus rescue us, directly or indirectly, when we stumble, sink, or otherwise fail, and we call upon him?
Faith can be difficult to maintain, but it has sustained many people through hellish circumstances. Faith is powerful, but let us be clear: If we can know something objectively, accepting that proposition does not entail faith. But when evidence is inconclusive, we either have faith or we lack it. Even if faith does nothing more than keep us going long enough to pass through the storm, that is wonderful in and of itself. Faith also has the potential to grant us the perseverance required to do something great for God and our fellow human beings. But our strength and resources are inadequate to finish the faith journey; we can complete it only with the help of God.
Everyone is a dependent of God, who wants the best for everyone. Are we comfortable being dependents? How well do we get along with God? I can answer these questions only for myself. Likewise, you must answer for yourself.
KRT
http://blogatheologica.wordpress.com/2012/04/20/we-dont-have-to-rely-on-our-resources-alone/
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