Week of Proper 11: Saturday, Year 1   13 comments

Above:  Mixed Bag

Image Source = http://www.cpsu.org.au/campaigns/news/13207.html

The Good and the Bad, Mixed Together

JULY 29, 2017

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Exodus 24:3-8 (Richard Elliott Friedman, 2001):

And Moses came and told the people all of YHWH’s words and all the judgments.  And the people answered, one voice, and they said,

We’ll do all the things that YHWH has spoken.

And Moses wrote all of YHWH’s words.  And he got up early in the morning and built an altar below the mountain and twelve pillars for twelve tribes of Israel.  And he sent young men of the children of Israel, and they made peace offerings to YHWH:  bulls.  And Moses took half of the blood and set it in basins and threw half of the blood on the altar.  And he took the scroll of the covenant and read in the people’s ears.  And they said,

We’ll do everything that YHWH has spoken, and we’ll listen.

Psalm 51:11-16 (1979 Book of Common Prayer):

11 Create in me a clean heart, O God,

and renew a right spirit within me.

12 Cast me not away from your presence

and take not your holy Spirit from me.

13 Give me the joy of your saving help again

and sustain me with your bountiful Spirit.

14 I shall teach your ways to the wicked,

and sinners shall return to you.

15 Deliver me from death, O God,

and my tongue shall sing of your righteousness,

O God of my salvation.

16 Open my lips, O Lord,

and my mouth shall proclaim your praise.

Matthew 13:24-30 (J. B. Phillips, 1972):

Then he put another parable before them,

The kingdom of Heaven,

he said,

is like a man who sowed good seed in his field.  But while his men were asleep his enemy came and sowed weeds among the wheat, and went away.  When the crop came up and began to ripen, the weeds appeared as well.  Then the owner’s servants came up to him and said, “Sir, didn’t you sow good seed in your field?  Where did all these weeds come from?” “Some enemy of mine has done this,” he replied.  “Do you want us then to go out and pull them all up?” said the servants.  “No” he returned, “if you pull up the weeds now, you would pull up the wheat with them.  Let them both grow together till the harvest.  And at harvest-time I shall tell the reapers, ‘Collect all the weeds first and tie them up in bundles ready to burn, but collect the wheat and store it in my barn.'”

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The Collect:

Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Often people treat the Ten Commandments as if no other commandments follow them immediately.  But reading Exodus 21-23 contains a host of pronouncements the Book of Exodus says come from God.  I am dubious about this claim with regard to certain commandments, such as 21:17, which reads,

And anyone who curses his father and his mother shall be put to death.

This is just one of many death penalty offenses in Chapters 21-23.  Other commandments, such as 21:26, acknowledge the existence of slavery without condemning it.

On the other hand, there is 23:9, which reads,

And you shall not oppress an alien–since you know the alien’s soul, because you were aliens in the land of Egypt.

These chapters also contain great compassion.

How shall one distinguish among the good laws and the bad ones?  I propose a simple standard:  Agape.  This is the unconditional love God extends toward us.  Agape is the word for love in 1 Corinthians 13, which I quote from the Revised Standard Version:

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.  And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, as to remove mountains, but have not love, I am nothing.  If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.

Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude.  Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right.  Love bears all things, believes all things, hopes all things, endures all things.

Love never ends; as for prophesy, it will pass away; as for tongues, they will cease; as for knowledge, it will pass away.  For our knowledge is imperfect and our prophesy is imperfect; but when the perfect comes, the imperfect will pass away.  When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man , I gave up childish ways.  For now we see in a mirror dimly, but then face to face.  Now I know in part; then I shall understand fully, even as I have been fully understood.  So faith, hope, and love, abide,these three; but the greatest of these is love.

I cannot argue with that.

Love is the law of God.  May we do as God as instructed us; may we love ourselves as God loves us.  Then may we extend this love to all others, seeking the best for them.  By grace, may God’s best for everyone become reality.  And may rejoice in each other’s good fortune and be agents of God in bringing that to fruition, as opportunities to do so present themselves and we are able to participate.

This is the best way I know to differentiate within the mixed bag of commandments.  My guiding principle is to follow Jesus, for I am a Christian.  My history-oriented brain understands that death penalty offenses are numerous in societies with limited resources.  To feed an offender constitutes a drain on scarce supplies.  So I understand the death penalties in the Law of Moses in that context.  But, I ask, what about love and possibility of forgiveness and reform?  Are these not Jewish and Christian virtues?  Of course they are.  So I side with virtue.

KRT

http://blogatheologica.wordpress.com/2012/04/19/the-good-and-the-bad-mixed-together/

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