Week of Proper 4: Friday, Year 1   8 comments

Above:  The Healing of Tobit, by Bernardo Strozzi (1581-1644)

Yahweh is Good

JUNE 4, 2021


Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.


Tobit 11:5-18 (Revised English Bible):

Anna sat watching the road by which her son would return.  She caught sight of him coming and exclaimed to his father,

Here he comes–your son and the man who went with him!

Before Tobias reached his father’s house Raphael said,

I know for certain that his eyes will be opened.  Spread the fish-gall on them; this remedy will make the white patches shrink and peel off.  Your father will get his sight back and see the light of day.

Anna ran forward, flung her arms round her son, and said to him:

Now that I have seen you again, my child, I am ready to die.

And she wept.

As Tobit rose to his feet and came stumbling out through the courtyard gate, Tobias went up to him with the fish-gall in his hand.  He blew into his father’s eyes and then, taking him by the arm and saying,

Do not be alarmed, father,

he applied the remedy carefully and with both hands peeled off the patches from the corners of Tobit’s eyes.  Tobit threw his arms round him and burst into tears.

I can see you, my son, the light of my eyes!

he cried.

Praise be to God, and praise to his great name and to all his holy angels.  May his great name rest on us.  Praised be all the angels for ever and ever.  He laid his scourge on me, and now, look, I see my son Tobias!

Tobias went inside, rejoicing and praising God with all his might.  He told his father about the success of his journey and the recovery of the money, and how he had married Raguel’s daughter Sarah.

She is on her way,

he said,

quite close to the city gate.

Tobit went out joyfully to meet his daughter-in-law at the gate, praising God as he went.  At the sight of him passing through the city in full vigour and walking without anyone to guide his steps, the people of Nineveh were amazed; and Tobit gave thanks to God before him all his mercy in opening his eyes.

When he met Sarah, the wife of his son Tobias, he blessed her and said to her:

Come in, daughter, welcome!  Praise be to God who has brought you to us.  Blessings on your father and mother, and on my son Tobias, and blessings on you, my daughter.  Come into your home, and may health, blessings, and joy be yours; come in, my daughter.

For all the Jews in Nineveh it was a day of joy, and Ahikar and Nadab, Tobit’s cousins, came to share his happiness.  The joyful celebrations went on for a week, and many were the presents given to them.

Psalm 146 (1979 Book of Common Prayer):

1 Hallelujah!

Praise the LORD, O my soul!

I will praise the LORD as long as I live;

I will sing praises to my God while I have my being.

2 Put not your trust in rulers, nor in any child of earth,

for there is not help in them.

3 When they breathe their last, they return to earth,

and in that day their thoughts perish.

4 Happy are they who have the God of Jacob for their help!

whose hope is in the LORD their God;

5 Who made heaven and earth, the seas, and all that is in them;

who keeps his promise for ever.

6 Who gives justice to those who are oppressed,

and food to those who hunger.

7 The LORD sets the prisoner free;

the LORD opens the eyes of the blind;

the LORD lifts up those who are bowed down.

8 The LORD loves the righteous;

the LORD cares for the stranger;

he sustains the orphan and the widow,

but frustrates the way of the wicked!

9 The LORD shall reign for ever,

your God, O Zion, throughout all generations.


Mark 12:35-37 (Revised English Bible):

As he taught in the temple, Jesus went on to say,

How can the scribes maintain that the Messiah is a son of David?  It was David himself who said, when inspired by the Holy Spirit,

“The Lord said to my Lord,

‘Sit at my right hand until I put your enemies under your feet.’

David calls himself ‘Lord’; how can he be David’s son?”


The Collect:

O God, your never-failing providence sets in order all things both in heaven and earth:  Put away from us, we entreat you, all hurtful things, and give us those things which are profitable for us; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.


1 The LORD said to my lord,

“Sit at My right hand

while I make your enemies your footstool.”

2 The LORD will stretch from Zion your mighty scepter;

hold sway over your enemies!

3 Your people come forward willingly on your day of battle.

In majestic holiness, from the womb,

from the dawn, yours was the dew of youth.

4 The LORD has sworn and will not relent,

“You are a priest forever, a rightful king by My decree.”

5 The Lord is at your right hand.

He crushes kings in the day of his anger.

6 He works judgment upon the nations,

heaping up bodies,

crushing heads far and wide.

7 He drinks from the stream on his way;

therefore he holds his head high.

–Psalm 110, TANAKH:  The Holy Scriptures (1985), of the Jewish Publication Society

This day’s reading from Mark is short and confusing on its face.  But, when one considers it in literary context and reads the psalm Jesus quotes, the meaning becomes clear.  Many people expect Jesus to be a conquering hero, but he is actually a different kind of Messiah.  Recall that the concept of Messiahship in the Gospel of Mark is that the Messiah must suffer, die, and rise again; that is how his Messianic identity will become clear.  The goodness of Yahweh shines through Jesus, but not in the way that many people expect.  Jesus was not what they wanted him to be.  This was not his fault; it was solely theirs.

Does Jesus disappoint us?  Is he not what what we expect or want?  If so, the fault is solely ours.  We have not been paying sufficient attention to the available evidence.  His life and example demonstrate that Yahweh is good.  What else do we expect or want?

The name Tobias means “Yahweh is good.”  The Book of Tobit teaches that Yahweh is good, too.  Not only did Tobias survive his wedding night, but Raphael expelled the demon Asmodaeus.  A two-week wedding feast followed, and Tobias, Sarah, and Raphael (disguised as the kinsman Azarias) departed for Nineveh, with Tobit’s money.  Meanwhile, Tobit and Anna were concerned that Tobias had met an unfortunate fate.  Soon, however, Tobit had his sight back and met his daughter-in-law.  Everybody was happy, and the Jewish community of Nineveh rejoiced.  God was good, indeed.

I am convinced that God does care for us, and that God sends help our way.  But do we recognize it?  One reason we human beings exist on this planet is to assist each other, so we are supposed to function as vehicles of grace.  We are supposed to behave in a sacramental way toward each other.  The catechism from the 1979 Book of Common Prayer defines the sacraments:

The sacraments are outward and visible signs of inward and spiritual grace, given by Christ as sure and certain means by which we receive that grace.

The Church has seven sacraments:  Baptism, Eucharist, Confirmation, Confession, Matrimony, Unction, and Holy Orders.  These are wonderful, and I respect all of them.  I have, in fact, participated in most of them.  And I am convinced that there is an eighth sacrament:  practiced human kindness, the act of participating in God’s grace toward another human being.  God, in Jesus, has established a fine example to follow.

Thanks be to God!



Posted November 17, 2010 by neatnik2009 in Canadian Anglican Lectionary Year 1, June 4

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